महाभारतः mahābhārataḥ - book-3, chapter-82, verse-109

अभिगम्य महादेवं वरदं विष्णुमव्ययम् ।
विराजति यथा सोम ऋणैर्मुक्तो युधिष्ठिर ॥१०९॥

109. abhigamya mahādevaṁ varadaṁ viṣṇumavyayam ,
virājati yathā soma ṛṇairmukto yudhiṣṭhira.

109. abhigamya mahādevam varadam viṣṇum avyayam
virājati yathā soma ṛṇaiḥ muktaḥ yudhiṣṭhira

109. O Yudhiṣṭhira, having approached Mahādeva—who is Viṣṇu, the imperishable (avyaya), and the bestower of boons—one shines just as the moon, freed from its debts (ṛṇa), shines brightly.

Words meanings summery:

• अभिगम्य (abhigamya) - having approached (having approached, having gone towards)

• महादेवम् (mahādevam) - Mahādeva (referring to Viṣṇu as the great god) (the great god, Śiva, Viṣṇu)

• वरदम् (varadam) - the bestower of boons (bestowing boons, boon-giver)

• विष्णुम् (viṣṇum) - Viṣṇu

• अव्ययम् (avyayam) - the imperishable (imperishable, undecaying, immutable, indeclinable)

• विराजति (virājati) - shines brightly (shines forth, reigns, becomes splendid)

• यथा (yathā) - just as (as, just as, in what manner)

• सोम (soma) - the moon (moon, Soma (deity/plant))

• ऋणैः (ṛṇaiḥ) - from its debts (by debts, from debts)

• मुक्तः (muktaḥ) - freed (freed, liberated, released)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (proper noun, vocative) (O Yudhiṣṭhira)

Words meanings and morphology

अभिगम्य (abhigamya) - having approached (having approached, having gone towards)

(indeclinable)

Prefix: abhi

Root: gam (class 1)

Note: absolutive with upasarga

महादेवम् (mahādevam) - Mahādeva (referring to Viṣṇu as the great god) (the great god, Śiva, Viṣṇu)

(proper noun)

Accusative, masculine, singular of mahādeva

mahādeva - great god, a name for Śiva, also applied to Viṣṇu and other supreme deities

Compound type : karmadhāraya (mahā+deva)

• mahā – great, mighty
  adjective
• deva – god, deity, divine being
  noun (masculine)
  Root: div (class 4)

वरदम् (varadam) - the bestower of boons (bestowing boons, boon-giver)

(adjective)

Accusative, masculine, singular of varada

varada - granting boons, boon-giver

from vara (boon) + da (giving)

Compound type : upapada-tatpuruṣa (vara+da)

• vara – boon, wish, blessing
  noun (masculine)
• da – giver, bestower (often as suffix)
  adjective (masculine)
  agent noun
  from root dā (to give)
  Root: dā (class 3)

विष्णुम् (viṣṇum) - Viṣṇu

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a major Hindu deity)

अव्ययम् (avyayam) - the imperishable (imperishable, undecaying, immutable, indeclinable)

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, undecaying, immutable, constant, indeclinable

from a- (not) + vyaya (decay, expense) from vi + i (to go)

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-
  indeclinable
• vyaya – expenditure, decay, destruction, passing away
  noun (masculine)
  from vi + root i
  Prefix: vi
  Root: i (class 2)

विराजति (virājati) - shines brightly (shines forth, reigns, becomes splendid)

(verb)

3rd person , singular, active, present (laṭ) of virāj

Prefix: vi

Root: rāj (class 1)

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

सोम (soma) - the moon (moon, Soma (deity/plant))

(noun)

Nominative, masculine, singular of soma

soma - moon, the Soma plant/juice, the god Soma

ऋणैः (ṛṇaiḥ) - from its debts (by debts, from debts)

(noun)

Instrumental, neuter, plural of ṛṇa

ṛṇa - debt, obligation, loan, fault, sin

Root: ṛ (class 1)

मुक्तः (muktaḥ) - freed (freed, liberated, released)

(adjective)

Nominative, masculine, singular of mukta

mukta - released, liberated, set free, escaped

Past Passive Participle

from root muc (to release)

Root: muc (class 6)

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (proper noun, vocative) (O Yudhiṣṭhira)

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest Pāṇḍava brother, "steady in battle")

Compound type : aluk-ṣaṣṭhī-tatpuruṣa (yudhi+sthira)

• yudhi – in battle (locative of yudh)
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  from root sthā (to stand)
  Root: sthā (class 1)