महाभारतः mahābhārataḥ - book-3, chapter-82, verse-109

अभिगम्य महादेवं वरदं विष्णुमव्ययम् ।
विराजति यथा सोम ऋणैर्मुक्तो युधिष्ठिर ॥१०९॥

109. abhigamya mahādevaṁ varadaṁ viṣṇumavyayam ,
virājati yathā soma ṛṇairmukto yudhiṣṭhira.

109. abhigamya mahādevam varadam viṣṇum avyayam
virājati yathā soma ṛṇaiḥ muktaḥ yudhiṣṭhira

109. O Yudhiṣṭhira, having approached Mahādeva—who is Viṣṇu, the imperishable (avyaya), and the bestower of boons—one shines just as the moon, freed from its debts (ṛṇa), shines brightly.

109. הו יוּדְהִישְׁתִירַה, מי שמגיע אל מַהָאדֵוַה, הנותן ברכות, ואל וִישְׁנוּ הבלתי נחלש, זורח כמו סוֹמַה, משוחרר מן החובות.

Words meanings summery:

• अभिगम्य (abhigamya) - having approached (having approached, having gone towards)

• महादेवम् (mahādevam) - Mahādeva (referring to Viṣṇu as the great god) (the great god, Śiva, Viṣṇu)

• वरदम् (varadam) - the bestower of boons (bestowing boons, boon-giver)

• विष्णुम् (viṣṇum) - Viṣṇu

• अव्ययम् (avyayam) - the imperishable (imperishable, undecaying, immutable, indeclinable)

• विराजति (virājati) - shines brightly (shines forth, reigns, becomes splendid)

• यथा (yathā) - just as (as, just as, in what manner)

• सोम (soma) - the moon (moon, Soma (deity/plant))

• ऋणैः (ṛṇaiḥ) - from its debts (by debts, from debts)

• मुक्तः (muktaḥ) - freed (freed, liberated, released)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (proper noun, vocative) (O Yudhiṣṭhira)

Words meanings and morphology

अभिगम्य (abhigamya) - having approached (having approached, having gone towards)

(indeclinable)

Prefix: abhi

Root: gam (class 1)

Note: absolutive with upasarga

महादेवम् (mahādevam) - Mahādeva (referring to Viṣṇu as the great god) (the great god, Śiva, Viṣṇu)

(proper noun)

Accusative, masculine, singular of mahādeva

mahādeva - great god, a name for Śiva, also applied to Viṣṇu and other supreme deities

Compound type : karmadhāraya (mahā+deva)

• mahā – great, mighty
  adjective
• deva – god, deity, divine being
  noun (masculine)
  Root: div (class 4)

वरदम् (varadam) - the bestower of boons (bestowing boons, boon-giver)

(adjective)

Accusative, masculine, singular of varada

varada - granting boons, boon-giver

from vara (boon) + da (giving)

Compound type : upapada-tatpuruṣa (vara+da)

• vara – boon, wish, blessing
  noun (masculine)
• da – giver, bestower (often as suffix)
  adjective (masculine)
  agent noun
  from root dā (to give)
  Root: dā (class 3)

विष्णुम् (viṣṇum) - Viṣṇu

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a major Hindu deity)

अव्ययम् (avyayam) - the imperishable (imperishable, undecaying, immutable, indeclinable)

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, undecaying, immutable, constant, indeclinable

from a- (not) + vyaya (decay, expense) from vi + i (to go)

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-
  indeclinable
• vyaya – expenditure, decay, destruction, passing away
  noun (masculine)
  from vi + root i
  Prefix: vi
  Root: i (class 2)

विराजति (virājati) - shines brightly (shines forth, reigns, becomes splendid)

(verb)

3rd person , singular, active, present (laṭ) of virāj

Prefix: vi

Root: rāj (class 1)

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

सोम (soma) - the moon (moon, Soma (deity/plant))

(noun)

Nominative, masculine, singular of soma

soma - moon, the Soma plant/juice, the god Soma

ऋणैः (ṛṇaiḥ) - from its debts (by debts, from debts)

(noun)

Instrumental, neuter, plural of ṛṇa

ṛṇa - debt, obligation, loan, fault, sin

Root: ṛ (class 1)

मुक्तः (muktaḥ) - freed (freed, liberated, released)

(adjective)

Nominative, masculine, singular of mukta

mukta - released, liberated, set free, escaped

Past Passive Participle

from root muc (to release)

Root: muc (class 6)

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (proper noun, vocative) (O Yudhiṣṭhira)

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest Pāṇḍava brother, "steady in battle")

Compound type : aluk-ṣaṣṭhī-tatpuruṣa (yudhi+sthira)

• yudhi – in battle (locative of yudh)
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  from root sthā (to stand)
  Root: sthā (class 1)

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