महाभारतः mahābhārataḥ - book-3, chapter-82, verse-49

षष्ठकालोपवासेन मासमुष्य महालये ।
सर्वपापविशुद्धात्मा विन्द्याद्बहु सुवर्णकम् ॥४९॥

49. ṣaṣṭhakālopavāsena māsamuṣya mahālaye ,
sarvapāpaviśuddhātmā vindyādbahu suvarṇakam.

49. ṣaṣṭha-kāla-upavāsena māsam uṣya mahā-ālaye
sarva-pāpa-viśuddha-ātmā vindyāt bahu suvarṇakam

49. By fasting according to the ṣaṣṭhakāla vow (eating only once every six periods or two days) and having dwelt for a month in a great temple (mahā-ālaya), a person whose inner self (ātman) is purified from all sins would obtain much gold.

Words meanings summery:

• षष्ठ-काल-उपवासेन (ṣaṣṭha-kāla-upavāsena) - by fasting for the sixth period (of the day), by observing a fast where food is taken only once every two days

• मासम् (māsam) - for a month

• उष्य (uṣya) - having stayed, having dwelt, having resided

• महा-आलये (mahā-ālaye) - in a great abode, in a great temple

• सर्व-पाप-विशुद्ध-आत्मा (sarva-pāpa-viśuddha-ātmā) - one whose inner self (ātman) is completely purified from all sins

• विन्द्यात् (vindyāt) - one would obtain, one would find, one would gain

• बहु (bahu) - much, many, abundant

• सुवर्णकम् (suvarṇakam) - gold, golden, a golden object/coin

Words meanings and morphology

षष्ठ-काल-उपवासेन (ṣaṣṭha-kāla-upavāsena) - by fasting for the sixth period (of the day), by observing a fast where food is taken only once every two days

(noun)

Instrumental, masculine, singular of ṣaṣṭha-kāla-upavāsa

ṣaṣṭha-kāla-upavāsa - the religious observance of fasting for the sixth period, i.e., eating only once every two days

Compound of ṣaṣṭha (sixth), kāla (time/period), and upavāsa (fasting).

Compound type : tatpuruṣa (ṣaṣṭha+kāla+upavāsa)

• ṣaṣṭha – sixth
  numeral (masculine)
  Ordinal number from ṣaṣ (six).
• kāla – time, period, meal time
  noun (masculine)
• upavāsa – fasting, abstinence from food
  noun (masculine)
  Noun of action
  From root vas (to dwell) with prefix upa, here in a sense of 'dwelling near' sacred things by abstaining from food.
  Prefix: upa
  Root: vas (class 1)

Note: Indicates the means by which the result is achieved.

मासम् (māsam) - for a month

(noun)

Accusative, masculine, singular of māsa

māsa - month

उष्य (uṣya) - having stayed, having dwelt, having resided

(indeclinable)

Absolutive (gerund)

Formed from root vas (to dwell) with suffix -ya after preceding ī of vas. (Technically, vas becomes uṣ in absolutive.)

Root: vas (class 1)

महा-आलये (mahā-ālaye) - in a great abode, in a great temple

(noun)

Locative, masculine, singular of mahā-ālaya

mahā-ālaya - great abode, great temple, shrine

Compound type : karmadhāraya (mahā+ālaya)

• mahā – great, large
  adjective (feminine)
  Feminine stem of mahat, used as a prefix.
• ālaya – abode, dwelling, house, temple
  noun (masculine)
  From root lī with prefix ā.
  Prefix: ā
  Root: lī (class 4)

Note: Indicates the place where the action occurs.

सर्व-पाप-विशुद्ध-आत्मा (sarva-pāpa-viśuddha-ātmā) - one whose inner self (ātman) is completely purified from all sins

(noun)

Nominative, masculine, singular of sarva-pāpa-viśuddha-ātman

sarva-pāpa-viśuddha-ātman - whose self (ātman) is purified from all sins

Compound of sarva (all), pāpa (sin), viśuddha (purified), and ātman (self).

Compound type : bahuvrīhi (sarva+pāpa+viśuddha+ātman)

• sarva – all, every
  pronoun (masculine)
• pāpa – evil, sin, wicked deed
  noun (neuter)
• viśuddha – purified, clean, stainless
  adjective (masculine)
  Past Passive Participle
  Formed from root śudh with prefix vi, suffix kta.
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Functions as the subject of vindyāt.

विन्द्यात् (vindyāt) - one would obtain, one would find, one would gain

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of vid

Optative mood, present tense

Root vid (class 6).

Root: vid (class 6)

Note: Expresses potentiality or desire.

बहु (bahu) - much, many, abundant

(adjective)

Accusative, neuter, singular of bahu

bahu - much, many, abundant, great

Note: Agrees with suvarṇakam.

सुवर्णकम् (suvarṇakam) - gold, golden, a golden object/coin

(noun)

Accusative, neuter, singular of suvarṇaka

suvarṇaka - gold, a golden ornament, a coin of gold

Diminutive or secondary derivation from suvarṇa (gold).

Note: Object of vindyāt.