महाभारतः
mahābhārataḥ
-
book-3, chapter-82, verse-38
ब्रह्मावर्तं ततो गच्छेद्ब्रह्मचारी समाहितः ।
अश्वमेधमवाप्नोति स्वर्गलोकं च गच्छति ॥३८॥
अश्वमेधमवाप्नोति स्वर्गलोकं च गच्छति ॥३८॥
38. brahmāvartaṁ tato gacchedbrahmacārī samāhitaḥ ,
aśvamedhamavāpnoti svargalokaṁ ca gacchati.
aśvamedhamavāpnoti svargalokaṁ ca gacchati.
38.
brahmāvartaṃ tataḥ gacchet brahmacārī samāhitaḥ
aśvamedham avāpnoti svargalokaṃ ca gacchati
aśvamedham avāpnoti svargalokaṃ ca gacchati
38. Then, a celibate student (brahmacārī), with a focused mind, should go to Brahmāvarta. He attains the fruit of the horse sacrifice (aśvamedha) and goes to the heavenly realm.
38. אחר כך בְּרַהְמַצ׳ָארִי (תלמיד מתנזר) מרוכז ילך אל בְּרַהְמָאוַרְטַה, ויזכה בפרי טקס אַשְׁוַמֵדְהַא וילך לעולם השמיים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्मावर्तं (brahmāvartaṁ) - to Brahmāvarta (a holy region)
- ततः (tataḥ) - then, from there, afterwards
- गच्छेत् (gacchet) - should go, may go
- ब्रह्मचारी (brahmacārī) - a celibate student, one who observes celibacy
- समाहितः (samāhitaḥ) - collected, composed, attentive, focused
- अश्वमेधम् (aśvamedham) - the horse sacrifice (aśvamedha)
- अवाप्नोति (avāpnoti) - attains, obtains
- स्वर्गलोकं (svargalokaṁ) - to the heavenly realm
- च (ca) - and, also
- गच्छति (gacchati) - goes, proceeds
Words meanings and morphology
ब्रह्मावर्तं (brahmāvartaṁ) - to Brahmāvarta (a holy region)
(proper noun)
Accusative, neuter, singular of brahmāvarta
brahmāvarta - the region where Brahma created the universe; a sacred region between the rivers Sarasvati and Drishadvati
Compound type : tatpurusha (brahman+āvarta)
- brahman – creator god; the Absolute (brahman); sacred utterance
noun (neuter)
Root: bṛh - āvarta – region, district; whirlpool, eddy; turning, revolving
noun (masculine)
Prefix: ā
Root: vṛt
ततः (tataḥ) - then, from there, afterwards
(indeclinable)
गच्छेत् (gacchet) - should go, may go
(verb)
3rd person , singular, active, optative (vidhiliṅ) of gam
optative mood, 3rd person singular
derived from root gam
Root: gam (class 1)
ब्रह्मचारी (brahmacārī) - a celibate student, one who observes celibacy
(noun)
Nominative, masculine, singular of brahmacārin
brahmacārin - one who practices (brahman) celibacy; a student in the first stage of life (āśrama)
Compound type : tatpurusha (brahman+carin)
- brahman – creator god; the Absolute (brahman); sacred utterance
noun (neuter)
Root: bṛh - cārin – walking, moving; practicing, observing
adjective (masculine)
agent noun from root car
derived from root car with suffix -in
Root: car (class 1)
समाहितः (samāhitaḥ) - collected, composed, attentive, focused
(adjective)
Nominative, masculine, singular of samāhita
samāhita - collected, composed, attentive, focused, absorbed
Past Passive Participle
formed from sam-ā-dhā + kta
Prefixes: sam+ā
Root: dhā (class 3)
अश्वमेधम् (aśvamedham) - the horse sacrifice (aśvamedha)
(noun)
Accusative, masculine, singular of aśvamedha
aśvamedha - the horse sacrifice (aśvamedha), a Vedic ritual
अवाप्नोति (avāpnoti) - attains, obtains
(verb)
3rd person , singular, active, present (laṭ) of avāp
present tense, 3rd person singular
derived from root āp with prefix ava
Prefix: ava
Root: āp (class 5)
स्वर्गलोकं (svargalokaṁ) - to the heavenly realm
(noun)
Accusative, masculine, singular of svargaloka
svargaloka - the heavenly realm, world of svarga (heaven)
Compound type : tatpurusha (svarga+loka)
- svarga – heaven, paradise
noun (masculine) - loka – world, realm, people, division of the universe
noun (masculine)
Root: lok (class 10)
च (ca) - and, also
(indeclinable)
गच्छति (gacchati) - goes, proceeds
(verb)
3rd person , singular, active, present (laṭ) of gam
present tense, 3rd person singular
derived from root gam
Root: gam (class 1)