महाभारतः mahābhārataḥ - book-3, chapter-82, verse-87

ततो गच्छेत राजेन्द्र धर्मपृष्ठं समाहितः ।
यत्र धर्मो महाराज नित्यमास्ते युधिष्ठिर ।
अभिगम्य ततस्तत्र वाजिमेधफलं लभेत् ॥८७॥

87. tato gaccheta rājendra dharmapṛṣṭhaṁ samāhitaḥ ,
yatra dharmo mahārāja nityamāste yudhiṣṭhira ,
abhigamya tatastatra vājimedhaphalaṁ labhet.

87. tataḥ gaccheta rājendra dharmapṛṣṭham
samāhitaḥ yatra dharmaḥ mahārāja
nityam āste yudhiṣṭhira abhigamya
tataḥ tatra vājimedhaphalam labheta

87. rājendra mahārāja yudhiṣṭhira tataḥ
samāhitaḥ dharmapṛṣṭham gaccheta
yatra dharmaḥ nityam āste tataḥ tatra
abhigamya vājimedhaphalam labheta

87. Then, O king among kings, one should go to Dharmapṛṣṭha with a composed mind. O great king Yudhishthira, it is there that Dharma (natural law) perpetually resides. Having visited that place, one would then obtain the fruit of the Vājimedha (Vedic ritual).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• गच्छेत (gaccheta) - one should go, one would go

• राजेन्द्र (rājendra) - O king among kings, O best of kings

• धर्मपृष्ठम् (dharmapṛṣṭham) - Dharmapṛṣṭha (name of a holy place)

• समाहितः (samāhitaḥ) - concentrated, composed, attentive, self-controlled

• यत्र (yatra) - where, in which place

• धर्मः (dharmaḥ) - natural law, constitution, righteousness, duty

• महाराज (mahārāja) - O great king

• नित्यम् (nityam) - always, perpetually, constantly

• आस्ते (āste) - sits, dwells, stays, is

• युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira (proper noun)

• अभिगम्य (abhigamya) - having approached, having visited, having obtained

• ततः (tataḥ) - then, thereafter, from there

• तत्र (tatra) - there, in that place

• वाजिमेधफलम् (vājimedhaphalam) - the fruit/result of the Vājimedha (Vedic ritual)

• लभेत (labheta) - one would obtain, one would gain

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

गच्छेत (gaccheta) - one should go, one would go

(verb)

3rd person , singular, active, optative (vidhi liṅ) of gam

optative mood

from root gam

Root: gam (class 1)

Note: The form gaccheta is an alternative for gacchet in optative 3rd singular active.

राजेन्द्र (rājendra) - O king among kings, O best of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, king among kings, an emperor

compound of rājan (king) and indra (chief)

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (chief deity), chief, best
  noun (masculine)

धर्मपृष्ठम् (dharmapṛṣṭham) - Dharmapṛṣṭha (name of a holy place)

(proper noun)

Accusative, neuter, singular of dharmapṛṣṭha

dharmapṛṣṭha - back of natural law (dharma), name of a sacred place

compound of dharma (natural law) and pṛṣṭha (back, surface)

Compound type : tatpuruṣa (dharma+pṛṣṭha)

• dharma – constitution, natural law, intrinsic nature (dharma), righteousness, duty
  noun (masculine)
• pṛṣṭha – back, surface, top, page
  noun (neuter)

Note: Object of gaccheta.

समाहितः (samāhitaḥ) - concentrated, composed, attentive, self-controlled

(adjective)

Nominative, masculine, singular of samāhita

samāhita - composed, attentive, concentrated, self-controlled, settled

Past Passive Participle

from sam + ā + dhā

Prefixes: sam+ā

Root: dhā (class 3)

Note: Refers to the implied subject of 'gaccheta'.

यत्र (yatra) - where, in which place

(indeclinable)

धर्मः (dharmaḥ) - natural law, constitution, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature (dharma), righteousness, duty, virtue, moral law

from root dhṛ (to hold, support)

Root: dhṛ (class 1)

Note: Subject of āste.

महाराज (mahārāja) - O great king

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

compound of mahat (great) and rājan (king)

Compound type : karmadhāraya (mahat+rājan)

• mahat – great, large, mighty
  adjective (masculine)
• rājan – king, ruler
  noun (masculine)

नित्यम् (nityam) - always, perpetually, constantly

(indeclinable)

Note: Functions as an adverb here.

आस्ते (āste) - sits, dwells, stays, is

(verb)

3rd person , singular, middle, present indicative (laṭ) of ās

present indicative

from root ās

Root: ās (class 2)

युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira (proper noun)

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, name of the eldest Pandava brother

compound of yudhi (in battle) and sthira (firm)

Compound type : aluk tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  indeclinable (feminine)
  locative singular of yudh (battle)
• sthira – firm, steady, stable
  adjective (masculine)
  from root sthā (to stand)
  Root: sthā (class 1)

अभिगम्य (abhigamya) - having approached, having visited, having obtained

(indeclinable)

absolutive

from abhi + gam, suffix -ya

Prefix: abhi

Root: gam (class 1)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

Note: Refers to Dharmapṛṣṭha.

वाजिमेधफलम् (vājimedhaphalam) - the fruit/result of the Vājimedha (Vedic ritual)

(noun)

Accusative, neuter, singular of vājimedhaphala

vājimedhaphala - fruit of the Vājimedha (Aśvamedha) Vedic ritual

compound of vājimedha (Aśvamedha) and phala (fruit)

Compound type : tatpuruṣa (vājimedha+phala)

• vājimedha – Aśvamedha, horse Vedic ritual
  noun (masculine)
  compound of vājin (horse) and medha (Vedic ritual)
• phala – fruit, result, consequence
  noun (neuter)

Note: Object of labheta.

लभेत (labheta) - one would obtain, one would gain

(verb)

3rd person , singular, middle, optative (vidhi liṅ) of labh

optative mood

from root labh

Root: labh (class 1)

Note: The root labh is atmanepadi.