महाभारतः mahābhārataḥ - book-3, chapter-82, verse-32

ततो गच्छेत राजेन्द्र सुगन्धां लोकविश्रुताम् ।
सर्वपापविशुद्धात्मा ब्रह्मलोके महीयते ॥३२॥

32. tato gaccheta rājendra sugandhāṁ lokaviśrutām ,
sarvapāpaviśuddhātmā brahmaloke mahīyate.

32. tataḥ gaccheta rājendra sugandhām lokaviśrutām
sarvapāpaviśuddhātmā brahmaloke mahīyate

32. Then, O king of kings (rājendra), one should go to Sugandhā, which is renowned throughout the world. A person whose inner being (ātman) is completely purified from all sins is honored in the world of Brahmā (brahmaloka).

32. אחר כך, הו מלך המלכים, לך אל סוּגַנְדְהָא, הידועה בעולם. מי שמטוהר מכל החטאים זוכה לכבוד בעולמו של בְּרַהְמָה.

Words meanings summery:

• ततः (tataḥ) - then, from there, thereafter

• गच्छेत (gaccheta) - one should go, he should go

• राजेन्द्र (rājendra) - O king of kings, O chief of kings

• सुगन्धाम् (sugandhām) - to the sacred place (tīrtha) named Sugandhā (to Sugandhā (place name))

• लोकविश्रुताम् (lokaviśrutām) - renowned throughout the world (famous in the world, world-renowned)

• सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - a person whose inner being (ātman) is completely purified from all sins (one whose self is completely purified from all sins)

• ब्रह्मलोके (brahmaloke) - in the world of Brahmā (brahmaloka) (in the world of Brahmā, in Brahmā's realm)

• महीयते (mahīyate) - is honored (is glorified, honored, worshipped)

Words meanings and morphology

ततः (tataḥ) - then, from there, thereafter

(indeclinable)

From pronominal base 'tad' with suffix '-tas'

गच्छेत (gaccheta) - one should go, he should go

(verb)

3rd person , singular, active, optative (liṅ) of gam

Optative mood, Atmanepada

3rd person singular optative of 'gam' (1st class)

Root: gam (class 1)

Note: Often seen as an Atmanepada variant of 'gacchet'.

राजेन्द्र (rājendra) - O king of kings, O chief of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, chief of kings, great king (rājendra)

Compound of 'rājan' (king) and 'indra' (chief)

Compound type : ṣaṣṭhī-tatpuruṣa (rājan+indra)

• rājan – king, sovereign
  noun (masculine)
• indra – chief, lord, the god Indra
  noun (masculine)

सुगन्धाम् (sugandhām) - to the sacred place (tīrtha) named Sugandhā (to Sugandhā (place name))

(proper noun)

Accusative, feminine, singular of sugandhā

sugandhā - fragrant, having a good smell; name of a sacred place or river

लोकविश्रुताम् (lokaviśrutām) - renowned throughout the world (famous in the world, world-renowned)

(adjective)

Accusative, feminine, singular of lokaviśruta

lokaviśruta - famous in the world, known everywhere

Compound of 'loka' (world) and 'viśruta' (famous). Viśruta is a past passive participle of 'śru' with 'vi'.

Compound type : tatpuruṣa (loka+viśruta)

• loka – world, people
  noun (masculine)
• viśruta – famous, renowned, well-known
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'śru' (to hear) with upasarga 'vi'
  Prefix: vi
  Root: śru (class 1)

Note: Agrees with 'sugandhām'

सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - a person whose inner being (ātman) is completely purified from all sins (one whose self is completely purified from all sins)

(adjective)

Nominative, masculine, singular of sarvapāpaviśuddhātman

sarvapāpaviśuddhātman - one whose self is purified from all sins

Bahuvrīhi compound: 'sarva' (all) + 'pāpa' (sin) + 'viśuddha' (purified) + 'ātman' (self). Lit. 'one who has a self purified from all sins'.

Compound type : bahuvrīhi (sarva+pāpa+viśuddha+ātman)

• sarva – all, every, whole
  pronoun
• pāpa – evil, sin, wicked deed
  noun (neuter)
• viśuddha – purified, clean, spotless
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'śudh' with upasarga 'vi'
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, spirit, essential nature, individual soul (ātman)
  noun (masculine)

Note: Refers to the person who goes to Sugandhā.

ब्रह्मलोके (brahmaloke) - in the world of Brahmā (brahmaloka) (in the world of Brahmā, in Brahmā's realm)

(noun)

Locative, masculine, singular of brahmaloka

brahmaloka - the world or realm of Brahmā (brahmaloka)

Compound of 'brahman' (Brahmā) and 'loka' (world)

Compound type : ṣaṣṭhī-tatpuruṣa (brahman+loka)

• brahman – the creator god Brahmā, the Absolute Reality (brahman)
  noun (masculine)
• loka – world, realm, people
  noun (masculine)

महीयते (mahīyate) - is honored (is glorified, honored, worshipped)

(verb)

3rd person , singular, passive, present (laṭ) of mah

Present tense, Atmanepada

3rd person singular present indicative of 'mahīy' (denominative from 'mahat'), implying passive sense.

Root: mah (class 10)

Note: Often takes an active or passive sense depending on context for denominative verbs.

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