महाभारतः mahābhārataḥ - book-3, chapter-82, verse-32

ततो गच्छेत राजेन्द्र सुगन्धां लोकविश्रुताम् ।
सर्वपापविशुद्धात्मा ब्रह्मलोके महीयते ॥३२॥

32. tato gaccheta rājendra sugandhāṁ lokaviśrutām ,
sarvapāpaviśuddhātmā brahmaloke mahīyate.

32. tataḥ gaccheta rājendra sugandhām lokaviśrutām
sarvapāpaviśuddhātmā brahmaloke mahīyate

32. Then, O king of kings (rājendra), one should go to Sugandhā, which is renowned throughout the world. A person whose inner being (ātman) is completely purified from all sins is honored in the world of Brahmā (brahmaloka).

Words meanings summery:

• ततः (tataḥ) - then, from there, thereafter

• गच्छेत (gaccheta) - one should go, he should go

• राजेन्द्र (rājendra) - O king of kings, O chief of kings

• सुगन्धाम् (sugandhām) - to the sacred place (tīrtha) named Sugandhā (to Sugandhā (place name))

• लोकविश्रुताम् (lokaviśrutām) - renowned throughout the world (famous in the world, world-renowned)

• सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - a person whose inner being (ātman) is completely purified from all sins (one whose self is completely purified from all sins)

• ब्रह्मलोके (brahmaloke) - in the world of Brahmā (brahmaloka) (in the world of Brahmā, in Brahmā's realm)

• महीयते (mahīyate) - is honored (is glorified, honored, worshipped)

Words meanings and morphology

ततः (tataḥ) - then, from there, thereafter

(indeclinable)

From pronominal base 'tad' with suffix '-tas'

गच्छेत (gaccheta) - one should go, he should go

(verb)

3rd person , singular, active, optative (liṅ) of gam

Optative mood, Atmanepada

3rd person singular optative of 'gam' (1st class)

Root: gam (class 1)

Note: Often seen as an Atmanepada variant of 'gacchet'.

राजेन्द्र (rājendra) - O king of kings, O chief of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, chief of kings, great king (rājendra)

Compound of 'rājan' (king) and 'indra' (chief)

Compound type : ṣaṣṭhī-tatpuruṣa (rājan+indra)

• rājan – king, sovereign
  noun (masculine)
• indra – chief, lord, the god Indra
  noun (masculine)

सुगन्धाम् (sugandhām) - to the sacred place (tīrtha) named Sugandhā (to Sugandhā (place name))

(proper noun)

Accusative, feminine, singular of sugandhā

sugandhā - fragrant, having a good smell; name of a sacred place or river

लोकविश्रुताम् (lokaviśrutām) - renowned throughout the world (famous in the world, world-renowned)

(adjective)

Accusative, feminine, singular of lokaviśruta

lokaviśruta - famous in the world, known everywhere

Compound of 'loka' (world) and 'viśruta' (famous). Viśruta is a past passive participle of 'śru' with 'vi'.

Compound type : tatpuruṣa (loka+viśruta)

• loka – world, people
  noun (masculine)
• viśruta – famous, renowned, well-known
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'śru' (to hear) with upasarga 'vi'
  Prefix: vi
  Root: śru (class 1)

Note: Agrees with 'sugandhām'

सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - a person whose inner being (ātman) is completely purified from all sins (one whose self is completely purified from all sins)

(adjective)

Nominative, masculine, singular of sarvapāpaviśuddhātman

sarvapāpaviśuddhātman - one whose self is purified from all sins

Bahuvrīhi compound: 'sarva' (all) + 'pāpa' (sin) + 'viśuddha' (purified) + 'ātman' (self). Lit. 'one who has a self purified from all sins'.

Compound type : bahuvrīhi (sarva+pāpa+viśuddha+ātman)

• sarva – all, every, whole
  pronoun
• pāpa – evil, sin, wicked deed
  noun (neuter)
• viśuddha – purified, clean, spotless
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'śudh' with upasarga 'vi'
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, spirit, essential nature, individual soul (ātman)
  noun (masculine)

Note: Refers to the person who goes to Sugandhā.

ब्रह्मलोके (brahmaloke) - in the world of Brahmā (brahmaloka) (in the world of Brahmā, in Brahmā's realm)

(noun)

Locative, masculine, singular of brahmaloka

brahmaloka - the world or realm of Brahmā (brahmaloka)

Compound of 'brahman' (Brahmā) and 'loka' (world)

Compound type : ṣaṣṭhī-tatpuruṣa (brahman+loka)

• brahman – the creator god Brahmā, the Absolute Reality (brahman)
  noun (masculine)
• loka – world, realm, people
  noun (masculine)

महीयते (mahīyate) - is honored (is glorified, honored, worshipped)

(verb)

3rd person , singular, passive, present (laṭ) of mah

Present tense, Atmanepada

3rd person singular present indicative of 'mahīy' (denominative from 'mahat'), implying passive sense.

Root: mah (class 10)

Note: Often takes an active or passive sense depending on context for denominative verbs.