महाभारतः mahābhārataḥ - book-3, chapter-82, verse-107

अभिगम्य त्रिलोकेशं वरदं विष्णुमव्ययम् ।
अश्वमेधमवाप्नोति विष्णुलोकं च गच्छति ॥१०७॥

107. abhigamya trilokeśaṁ varadaṁ viṣṇumavyayam ,
aśvamedhamavāpnoti viṣṇulokaṁ ca gacchati.

107. abhigamya trilokeśam varadam viṣṇum avyayam
aśvamedham avāpnoti viṣṇulokam ca gacchati

107. Having approached Viṣṇu—the imperishable (avyaya), the lord of the three worlds, and the bestower of boons—one attains the merit of a horse sacrifice (aśvamedha) and goes to the world of Viṣṇu (viṣṇuloka).

Words meanings summery:

• अभिगम्य (abhigamya) - having approached (having approached, having gone towards)

• त्रिलोकेशम् (trilokeśam) - the lord of the three worlds

• वरदम् (varadam) - the bestower of boons (bestowing boons, boon-giver)

• विष्णुम् (viṣṇum) - Viṣṇu

• अव्ययम् (avyayam) - the imperishable (imperishable, undecaying, immutable, indeclinable)

• अश्वमेधम् (aśvamedham) - the horse sacrifice (aśvamedha) (the horse sacrifice)

• अवाप्नोति (avāpnoti) - attains (attains, obtains, reaches)

• विष्णुलोकम् (viṣṇulokam) - the world of Viṣṇu (viṣṇuloka) (the world of Viṣṇu)

• च (ca) - and (and, also, moreover)

• गच्छति (gacchati) - goes (goes, proceeds)

Words meanings and morphology

अभिगम्य (abhigamya) - having approached (having approached, having gone towards)

(indeclinable)

Prefix: abhi

Root: gam (class 1)

Note: absolutive with upasarga

त्रिलोकेशम् (trilokeśam) - the lord of the three worlds

(noun)

Accusative, masculine, singular of trilokeśa

trilokeśa - lord of the three worlds (earth, atmosphere, heaven)

Compound type : ṣaṣṭhī-tatpuruṣa (triloka+īśa)

• triloka – three worlds
  noun (masculine)
• īśa – lord, master, ruler
  noun (masculine)
  Root: īś (class 4)

वरदम् (varadam) - the bestower of boons (bestowing boons, boon-giver)

(adjective)

Accusative, masculine, singular of varada

varada - granting boons, boon-giver

from vara (boon) + da (giving)

Compound type : upapada-tatpuruṣa (vara+da)

• vara – boon, wish, blessing
  noun (masculine)
• da – giver, bestower (often as suffix)
  adjective (masculine)
  agent noun
  from root dā (to give)
  Root: dā (class 3)

विष्णुम् (viṣṇum) - Viṣṇu

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a major Hindu deity)

अव्ययम् (avyayam) - the imperishable (imperishable, undecaying, immutable, indeclinable)

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, undecaying, immutable, constant, indeclinable

from a- (not) + vyaya (decay, expense) from vi + i (to go)

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-
  indeclinable
• vyaya – expenditure, decay, destruction, passing away
  noun (masculine)
  from vi + root i
  Prefix: vi
  Root: i (class 2)

अश्वमेधम् (aśvamedham) - the horse sacrifice (aśvamedha) (the horse sacrifice)

(noun)

Accusative, masculine, singular of aśvamedha

aśvamedha - the horse sacrifice (an ancient Vedic ritual)

Compound type : tatpuruṣa (aśva+medha)

• aśva – horse
  noun (masculine)
• medha – sacrifice, oblations
  noun (masculine)

अवाप्नोति (avāpnoti) - attains (attains, obtains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of avāp

Prefix: ava

Root: āp (class 5)

विष्णुलोकम् (viṣṇulokam) - the world of Viṣṇu (viṣṇuloka) (the world of Viṣṇu)

(noun)

Accusative, masculine, singular of viṣṇuloka

viṣṇuloka - the world or realm of Viṣṇu

Compound type : ṣaṣṭhī-tatpuruṣa (viṣṇu+loka)

• viṣṇu – Viṣṇu (a major Hindu deity)
  proper noun (masculine)
• loka – world, realm, sphere
  noun (masculine)

च (ca) - and (and, also, moreover)

(indeclinable)

गच्छति (gacchati) - goes (goes, proceeds)

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)