महाभारतः mahābhārataḥ - book-3, chapter-82, verse-64

देहं त्यक्त्वा दिवं यातस्तस्य तीर्थस्य तेजसा ।
रामस्य च प्रसादेन व्यवसायाच्च भारत ॥६४॥

64. dehaṁ tyaktvā divaṁ yātastasya tīrthasya tejasā ,
rāmasya ca prasādena vyavasāyācca bhārata.

64. deham tyaktvā divam yātaḥ tasya tīrthasya tejasā
rāmasya ca prasādena vyavasāyāt ca bhārata

64. Having abandoned one's physical body, one ascends to heaven by the inherent power (tejas) of that sacred place (tīrtha), by the grace (prasāda) of Rama, and by one's own steadfast determination (vyavasāya), O Bhārata.

Words meanings summery:

• देहम् (deham) - body, physical form

• त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

• दिवम् (divam) - to heaven, to the sky, to the celestial regions

• यातः (yātaḥ) - gone, departed, reached

• तस्य (tasya) - of that, its

• तीर्थस्य (tīrthasya) - of the sacred bathing place, of the ford

• तेजसा (tejasā) - by the power, by the glory, by the brilliance

• रामस्य (rāmasya) - of Rama

• च (ca) - and

• प्रसादेन (prasādena) - by the grace, by the favor, by the blessings, by the serenity

• व्यवसायात् (vyavasāyāt) - by determination, by effort, by resolution

• च (ca) - and

• भारत (bhārata) - O descendant of Bharata (an address)

Words meanings and morphology

देहम् (deham) - body, physical form

(noun)

Accusative, masculine, singular of deha

deha - body, physical form, physical frame

From root 'dih' (to smear, form, mould).

Root: dih (class 4)

Note: Object of 'tyaktvā'.

त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

(indeclinable)

absolutive (gerund)

From root 'tyaj' (to abandon) + 'ktvā' suffix.

Root: tyaj (class 1)

दिवम् (divam) - to heaven, to the sky, to the celestial regions

(noun)

Accusative, feminine, singular of div

div - sky, heaven, day, celestial region

Root: div

यातः (yātaḥ) - gone, departed, reached

(participle)

Nominative, masculine, singular of yāta

yā - to go, to move, to proceed

Past Passive Participle

From root 'yā' (to go) + 'kta' suffix. Used actively.

Root: yā (class 2)

तस्य (tasya) - of that, its

(pronoun)

Genitive, neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to 'tīrthasya'.

तीर्थस्य (tīrthasya) - of the sacred bathing place, of the ford

(noun)

Genitive, neuter, singular of tīrtha

tīrtha - ford, sacred bathing place, holy spot, shrine, place of pilgrimage

From root 'tṛ' (to cross) + 'than' suffix.

Root: tṛ

Note: Qualifies 'tejasā'.

तेजसा (tejasā) - by the power, by the glory, by the brilliance

(noun)

Instrumental, neuter, singular of tejas

tejas - power, glory, brilliance, energy, splendor, spiritual energy

From root 'tij' (to be sharp) + 'as' suffix.

Root: tij

Note: Indicates the means by which one goes to heaven.

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Lord Rama, an incarnation of Vishnu; pleasing, charming

Root: ram

Note: Qualifies 'prasādena'.

च (ca) - and

(indeclinable)

Note: Connects 'tejasā' and 'prasādena'.

प्रसादेन (prasādena) - by the grace, by the favor, by the blessings, by the serenity

(noun)

Instrumental, masculine, singular of prasāda

prasāda - grace, favor, blessings, serenity, calmness, clearness

From 'pra-sad' (to be gracious, be clear) + 'ghañ' suffix.

Prefix: pra

Root: sad (class 1)

Note: Indicates the means by which one goes to heaven.

व्यवसायात् (vyavasāyāt) - by determination, by effort, by resolution

(noun)

Ablative, masculine, singular of vyavasāya

vyavasāya - determination, resolution, effort, enterprise, undertaking

From 'vi-ava-sā' (to endeavor, determine) + 'ghañ' suffix.

Prefixes: vi+ava

Root: sā (class 5)

च (ca) - and

(indeclinable)

Note: Connects 'prasādena' and 'vyavasāyāt'.

भारत (bhārata) - O descendant of Bharata (an address)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, a king of India; an Indian

Formed from 'bharata' + 'aṇ' suffix.

Root: bhṛ