महाभारतः mahābhārataḥ - book-3, chapter-82, verse-133

ताम्रारुणं समासाद्य ब्रह्मचारी समाहितः ।
अश्वमेधमवाप्नोति शक्रलोकं च गच्छति ॥१३३॥

133. tāmrāruṇaṁ samāsādya brahmacārī samāhitaḥ ,
aśvamedhamavāpnoti śakralokaṁ ca gacchati.

133. tāmraruṇam samāsādya brahmacārī samāhitaḥ
aśvamedham avāpnoti śakralokam ca gacchati

133. brahmacārī samāhitaḥ tāmraruṇam samāsādya
aśvamedham avāpnoti ca śakralokam gacchati

133. A celibate student (brahmacārī), having reached the copper-red (place/river/confluence) and being concentrated, attains the fruit of the great horse Vedic ritual (aśvamedha) and goes to the realm of Indra.

133. מי ששומר על טהרה ובעל רוח מרוכזת, ומגיע אל טָאמְרָארוּנַה, זוכה בפרי טקס אַשְׁוַמֵדְהַא הווֵדִי והולך אל עולם שַׁקְרַה.

Words meanings summery:

• ताम्ररुणम् (tāmraruṇam) - refers to a sacred place or confluence, possibly at dawn, characterized by a copper-red hue (copper-red, reddish-brown)

• समासाद्य (samāsādya) - having arrived at a sacred place (having reached, having approached, having obtained)

• ब्रह्मचारी (brahmacārī) - a student following a disciplined religious life of celibacy and study (a celibate student, one who observes the conduct of Brahman, a religious student)

• समाहितः (samāhitaḥ) - being mentally focused and disciplined in spiritual practice (concentrated, composed, attentive, self-controlled)

• अश्वमेधम् (aśvamedham) - the specific grand Vedic ritual (aśvamedha) whose fruit is attained (horse Vedic ritual)

• अवाप्नोति (avāpnoti) - achieves the merit or result of performing the Vedic ritual (obtains, attains, reaches)

• शक्रलोकम् (śakralokam) - the celestial abode of the deity Indra (the world of Indra, Indra's realm)

• च (ca) - connecting the two results: attaining the ritual's fruit and going to Indra's realm (and)

• गच्छति (gacchati) - goes to the celestial realm of Indra (goes, proceeds)

Words meanings and morphology

ताम्ररुणम् (tāmraruṇam) - refers to a sacred place or confluence, possibly at dawn, characterized by a copper-red hue (copper-red, reddish-brown)

(adjective)

Accusative, neuter, singular of tāmraruṇa

tāmraruṇa - copper-red, reddish, coppery-red

Compound type : karmadhāraya (tāmra+aruṇa)

• tāmra – copper; coppery
  noun (neuter)
• aruṇa – red, reddish; dawn; charioteer of the sun
  adjective (masculine)

समासाद्य (samāsādya) - having arrived at a sacred place (having reached, having approached, having obtained)

(indeclinable)

gerund/absolutive

Formed from sam + ā + root sad (to sit, approach) with lyap suffix

Prefixes: sam+ā

Root: sad (class 1)

Note: Gerund formed with lyap suffix

ब्रह्मचारी (brahmacārī) - a student following a disciplined religious life of celibacy and study (a celibate student, one who observes the conduct of Brahman, a religious student)

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - a celibate student, one who observes the conduct of Brahman, a religious student

Derived from brahman (Veda/sacred knowledge/Brahman) and car (to move, conduct)

Compound type : tatpurusha (brahman+carin)

• brahman – sacred utterance, Veda, ultimate reality (Brahman)
  noun (neuter)
• carin – moving, behaving, observing
  adjective (masculine)
  agent noun
  Derived from root car with -in suffix
  Root: car (class 1)

Note: Long 'ī' due to masculine nominative singular ending

समाहितः (samāhitaḥ) - being mentally focused and disciplined in spiritual practice (concentrated, composed, attentive, self-controlled)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - concentrated, composed, attentive, self-controlled

Past Passive Participle

Formed from sam + ā + root dhā (to place, set) with kta suffix

Prefixes: sam+ā

Root: dhā (class 3)

Note: Agrees with brahmacārī

अश्वमेधम् (aśvamedham) - the specific grand Vedic ritual (aśvamedha) whose fruit is attained (horse Vedic ritual)

(noun)

Accusative, masculine, singular of aśvamedha

aśvamedha - horse Vedic ritual

Compound type : tatpurusha (aśva+medha)

• aśva – horse
  noun (masculine)
• medha – ritual, oblation, sap, marrow
  noun (masculine)

Note: Object of avāpnoti

अवाप्नोति (avāpnoti) - achieves the merit or result of performing the Vedic ritual (obtains, attains, reaches)

(verb)

3rd person , singular, active, present indicative (laṭ) of avāp

Present active indicative, 3rd person singular

From ava + root āp (to obtain)

Prefix: ava

Root: āp (class 5)

शक्रलोकम् (śakralokam) - the celestial abode of the deity Indra (the world of Indra, Indra's realm)

(noun)

Accusative, masculine, singular of śakraloka

śakraloka - the world of Indra

Compound type : tatpurusha (śakra+loka)

• śakra – Indra (name of a deity); mighty, powerful
  proper noun (masculine)
• loka – world, realm, people
  noun (masculine)

Note: Object of gacchati

च (ca) - connecting the two results: attaining the ritual's fruit and going to Indra's realm (and)

(indeclinable)

गच्छति (gacchati) - goes to the celestial realm of Indra (goes, proceeds)

(verb)

3rd person , singular, active, present indicative (laṭ) of gam

Present active indicative, 3rd person singular

Root gam of class 1

Root: gam (class 1)

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