महाभारतः mahābhārataḥ - book-3, chapter-82, verse-134

नन्दिन्यां च समासाद्य कूपं त्रिदशसेवितम् ।
नरमेधस्य यत्पुण्यं तत्प्राप्नोति कुरूद्वह ॥१३४॥

134. nandinyāṁ ca samāsādya kūpaṁ tridaśasevitam ,
naramedhasya yatpuṇyaṁ tatprāpnoti kurūdvaha.

134. nandinyām ca samāsādya kūpam tridaśasevitam
naramedhasya yat puṇyam tat prāpnoti kurūdvaha

134. O foremost of Kurus, by reaching the well frequented by the gods in Nandini, one attains the merit equivalent to that of a human sacrifice.

Words meanings summery:

• नन्दिन्याम् (nandinyām) - in the sacred place or river named Nandini (in Nandini)

• च (ca) - and, also

• समासाद्य (samāsādya) - having reached, having obtained, having approached

• कूपम् (kūpam) - well

• त्रिदशसेवितम् (tridaśasevitam) - frequented by gods, served by gods

• नरमेधस्य (naramedhasya) - of the human sacrifice

• यत् (yat) - whatever, which

• पुण्यम् (puṇyam) - merit, virtue, good deed

• तत् (tat) - that, that (merit)

• प्राप्नोति (prāpnoti) - obtains, attains, reaches

• कुरूद्वह (kurūdvaha) - O Yudhishthira (or Arjuna), as a representative of the Kuru clan (O best of Kurus, O leader of Kurus)

Words meanings and morphology

नन्दिन्याम् (nandinyām) - in the sacred place or river named Nandini (in Nandini)

(proper noun)

Locative, feminine, singular of nandinī

nandinī - Nandini (name of a sacred river or place), delight, happiness

Derived from the root nand (to rejoice)

Root: nand (class 1)

च (ca) - and, also

(indeclinable)

समासाद्य (samāsādya) - having reached, having obtained, having approached

(indeclinable)

absolutive (gerund)

Absolutive form from the root sad with prefixes sam- and ā-

Prefixes: sam+ā

Root: sad (class 1)

कूपम् (kūpam) - well

(noun)

Accusative, masculine, singular of kūpa

kūpa - well, pit, hole

त्रिदशसेवितम् (tridaśasevitam) - frequented by gods, served by gods

(adjective)

Accusative, masculine, singular of tridaśasevita

tridaśasevita - frequented by gods, served by gods

Compound type : tatpurusha (tridaśa+sevita)

• tridaśa – gods (literally 'three tens' = thirty, referring to the number of principal Vedic deities)
  noun (masculine)
• sevita – served, worshipped, frequented, inhabited
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root sev (to serve)
  Root: sev (class 1)

Note: Agrees with kūpam

नरमेधस्य (naramedhasya) - of the human sacrifice

(noun)

Genitive, masculine, singular of naramedha

naramedha - human sacrifice

Compound type : tatpurusha (nara+medha)

• nara – man, human being
  noun (masculine)
• medha – sacrifice, oblation
  noun (masculine)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

पुण्यम् (puṇyam) - merit, virtue, good deed

(noun)

Nominative, neuter, singular of puṇya

puṇya - merit, virtue, righteousness, good deed

तत् (tat) - that, that (merit)

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Refers to 'puṇyam'

प्राप्नोति (prāpnoti) - obtains, attains, reaches

(verb)

3rd person , singular, active, present (lat) of prāp

Root āp with prefix pra

Prefix: pra

Root: āp (class 5)

कुरूद्वह (kurūdvaha) - O Yudhishthira (or Arjuna), as a representative of the Kuru clan (O best of Kurus, O leader of Kurus)

(noun)

Vocative, masculine, singular of kurūdvaha

kurūdvaha - foremost of Kurus, leader of Kurus

Compound type : tatpurusha (kuru+udvaha)

• kuru – a member of the Kuru dynasty, the Kuru clan
  proper noun (masculine)
• udvaha – bearer, leading, foremost, best
  noun (masculine)
  Derived from root vah (to carry, bear) with prefix ud-.
  Prefix: ud
  Root: vah (class 1)