महाभारतः mahābhārataḥ - book-3, chapter-82, verse-72

तत्राक्षयवटो नाम त्रिषु लोकेषु विश्रुतः ।
पितॄणां तत्र वै दत्तमक्षयं भवति प्रभो ॥७२॥

72. tatrākṣayavaṭo nāma triṣu lokeṣu viśrutaḥ ,
pitṝṇāṁ tatra vai dattamakṣayaṁ bhavati prabho.

72. tatra akṣaya-vaṭaḥ nāma triṣu lokeṣu viśrutaḥ
pitṝṇām tatra vai dattam akṣayam bhavati prabho

72. There, O Lord, is the renowned Akṣaya-vaṭa (imperishable banyan tree), famous throughout the three worlds. Whatever is offered there to the ancestors (pitṛ) indeed becomes everlasting.

Words meanings summery:

• तत्र (tatra) - In Gaya, the place mentioned in the previous verse. (there, in that place.)

• अक्षय-वटः (akṣaya-vaṭaḥ) - the imperishable banyan tree (Akṣaya-vaṭa).

• नाम (nāma) - by name, indeed, namely.

• त्रिषु (triṣu) - in three.

• लोकेषु (lokeṣu) - Refers to the three cosmic realms (earth, atmosphere, heaven). (in the worlds, in the realms.)

• विश्रुतः (viśrutaḥ) - famous, renowned, well-known.

• पितॄणाम् (pitṝṇām) - of the ancestors (pitṛ), of the fathers.

• तत्र (tatra) - At the Akṣaya-vaṭa. (there, in that place.)

• वै (vai) - indeed, truly, certainly.

• दत्तम् (dattam) - given, offered; an offering, a gift.

• अक्षयम् (akṣayam) - imperishable, eternal, undecaying (akṣaya).

• भवति (bhavati) - becomes, is, exists.

• प्रभो (prabho) - O Lord, O Master, O Mighty one.

Words meanings and morphology

तत्र (tatra) - In Gaya, the place mentioned in the previous verse. (there, in that place.)

(indeclinable)

From `tad` (that) + locative suffix `-tra`.

अक्षय-वटः (akṣaya-vaṭaḥ) - the imperishable banyan tree (Akṣaya-vaṭa).

(proper noun)

Nominative, masculine, singular of akṣaya-vaṭa

akṣaya-vaṭa - the Imperishable Banyan Tree (a sacred tree in Gaya).

Compound type : karma-dhāraya (akṣaya+vaṭa)

• akṣaya – imperishable, undecaying, eternal, unfailing.
  adjective (masculine)
  From `a` (not) + `kṣaya` (decay).
  Prefix: a
• vaṭa – banyan tree, Ficus indica.
  noun (masculine)

नाम (nāma) - by name, indeed, namely.

(indeclinable)

त्रिषु (triṣu) - in three.

(numeral)

लोकेषु (lokeṣu) - Refers to the three cosmic realms (earth, atmosphere, heaven). (in the worlds, in the realms.)

(noun)

Locative, masculine, plural of loka

loka - world, realm, people, universe.

विश्रुतः (viśrutaḥ) - famous, renowned, well-known.

(adjective)

Nominative, masculine, singular of viśruta

viśruta - famous, renowned, well-known, heard of.

Past Passive Participle

From `vi-śru` (to hear widely, to be famous).

Prefix: vi

Root: śru (class 5)

पितॄणाम् (pitṝṇām) - of the ancestors (pitṛ), of the fathers.

(noun)

Genitive, masculine, plural of pitṛ

pitṛ - father, ancestor, forefathers, the manes (pitṛ).

तत्र (tatra) - At the Akṣaya-vaṭa. (there, in that place.)

(indeclinable)

From `tad` (that) + locative suffix `-tra`.

वै (vai) - indeed, truly, certainly.

(indeclinable)

Emphatic particle.

दत्तम् (dattam) - given, offered; an offering, a gift.

(noun)

Nominative, neuter, singular of datta

datta - given, granted, presented. As a noun: a gift, an offering.

Past Passive Participle

From root `dā` (to give).

Root: dā (class 3)

अक्षयम् (akṣayam) - imperishable, eternal, undecaying (akṣaya).

(adjective)

Nominative, neuter, singular of akṣaya

akṣaya - imperishable, undecaying, eternal, unfailing, lasting (akṣaya).

From `a` (not) + `kṣaya` (decay).

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, un-, in- (negative prefix).
  indeclinable
  Negative prefix.
• kṣaya – decay, destruction, loss, decline.
  noun (masculine)
  From root `kṣi` (to perish, decay).
  Root: kṣi (class 1)

Note: Agrees with `dattam`.

भवति (bhavati) - becomes, is, exists.

(verb)

3rd person , singular, active, present (lat) of bhū

Present Active Indicative

3rd person singular, present tense, active voice.

Root: bhū (class 1)

Note: Subject is `dattam`.

प्रभो (prabho) - O Lord, O Master, O Mighty one.

(noun)

Vocative, masculine, singular of prabhu

prabhu - master, lord, king, sovereign, powerful, mighty.

From `pra-bhū` (to be powerful).

Prefix: pra

Root: bhū (class 1)