महाभारतः mahābhārataḥ - book-3, chapter-82, verse-10

त्रिशूलखातं तत्रैव तीर्थमासाद्य भारत ।
तत्राभिषेकं कुर्वीत पितृदेवार्चने रतः ।
गाणपत्यं स लभते देहं त्यक्त्वा न संशयः ॥१०॥

10. triśūlakhātaṁ tatraiva tīrthamāsādya bhārata ,
tatrābhiṣekaṁ kurvīta pitṛdevārcane rataḥ ,
gāṇapatyaṁ sa labhate dehaṁ tyaktvā na saṁśayaḥ.

10. triśūlakhātam tatra eva tīrtham
āsādya bhārata tatra abhiṣekam kurvīta
pitṛdevarcane rataḥ gāṇapatyam
saḥ labhate deham tyaktvā na saṃśayaḥ

10. O Bhārata, having reached that very sacred bathing place (tīrtha) dug by a trident, one who is dedicated to the worship of ancestors and gods should perform an ablution there. Without a doubt, by abandoning the body, he attains the state of being an attendant of Gaṇeśa.

10. ושם גם נמצא מקום קדוש טְרִישׁוּלַקְהָאטַה, הו בְּהָארַטַה. שם יש להתרחץ ולהתמסר לכיבוד האבות והאלים. כשיעזוב את גופו, ישיג את מעמדו של גַנַפַּטִי, אין בכך ספק.

Words meanings summery:

• त्रिशूलखातम् (triśūlakhātam) - dug by a trident

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, only, very

• तीर्थम् (tīrtham) - sacred bathing place, ford, holy place

• आसाद्य (āsādya) - having reached, having obtained, having arrived at

• भारत (bhārata) - O descendant of Bharata, O Bhārata

• तत्र (tatra) - there, in that place

• अभिषेकम् (abhiṣekam) - ritual bath, ablution, anointing

• कुर्वीत (kurvīta) - one should perform, one should do

• पितृदेवर्चने (pitṛdevarcane) - in the worship of ancestors and gods

• रतः (rataḥ) - devoted, engaged in, absorbed in

• गाणपत्यम् (gāṇapatyam) - the state of being an attendant of Gaṇeśa, the position of Gaṇapati

• सः (saḥ) - he, that

• लभते (labhate) - obtains, achieves, gains

• देहम् (deham) - body

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

त्रिशूलखातम् (triśūlakhātam) - dug by a trident

(adjective)

Accusative, neuter, singular of triśūlakāta

triśūlakāta - dug by a trident

Past Passive Participle

From triśūla (trident) and khāta (dug), forming a tatpuruṣa compound

Compound type : tatpuruṣa (triśūla+khāta)

• triśūla – trident
  noun (neuter)
• khāta – dug, excavated
  adjective (neuter)
  Past Passive Participle
  From root khan (to dig)
  Root: khan (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

Locative adverb from the pronominal base tad

एव (eva) - indeed, only, very

(indeclinable)

तीर्थम् (tīrtham) - sacred bathing place, ford, holy place

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - sacred bathing place, ford, holy place, shrine

आसाद्य (āsādya) - having reached, having obtained, having arrived at

(indeclinable)

absolutive

Absolutive (gerund) form of the root sad with prefixes ā and sam

Prefixes: ā+sam

Root: sad (class 1)

भारत (bhārata) - O descendant of Bharata, O Bhārata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a warrior

तत्र (tatra) - there, in that place

(indeclinable)

Locative adverb from the pronominal base tad

अभिषेकम् (abhiṣekam) - ritual bath, ablution, anointing

(noun)

Accusative, masculine, singular of abhiṣeka

abhiṣeka - ritual bath, ablution, anointing, consecration

From root sic (to sprinkle) with prefix abhi

Prefix: abhi

Root: sic (class 6)

कुर्वीत (kurvīta) - one should perform, one should do

(verb)

3rd person , singular, middle, optative (liṅ) of kṛ

Optative form, parasmaipada/ātmanepada

Root: kṛ (class 8)

पितृदेवर्चने (pitṛdevarcane) - in the worship of ancestors and gods

(noun)

Locative, neuter, singular of pitṛdevarcana

pitṛdevarcana - worship of ancestors and gods

Compound of pitṛ (ancestor), deva (god), and arcana (worship)

Compound type : tatpuruṣa (pitṛ+deva+arcana)

• pitṛ – father, ancestor
  noun (masculine)
• deva – god, deity
  noun (masculine)
• arcana – worship, adoration, honoring
  noun (neuter)
  From root arc (to worship)
  Root: arc (class 1)

रतः (rataḥ) - devoted, engaged in, absorbed in

(adjective)

Nominative, masculine, singular of rata

rata - delighted, pleased, devoted, engaged in

Past Passive Participle

Past passive participle of root ram (to delight)

Root: ram (class 1)

गाणपत्यम् (gāṇapatyam) - the state of being an attendant of Gaṇeśa, the position of Gaṇapati

(noun)

Accusative, neuter, singular of gāṇapatya

gāṇapatya - the state or office of Gaṇapati, the company or followers of Gaṇapati

Derived from gaṇapati (lord of gaṇas, Gaṇeśa)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

लभते (labhate) - obtains, achieves, gains

(verb)

3rd person , singular, middle, present (laṭ) of labh

Root: labh (class 1)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, person

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

absolutive

Absolutive (gerund) form of root tyaj (to abandon)

Root: tyaj (class 1)

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From root śī (to lie, to doubt) with prefix sam

Prefix: sam

Root: śī (class 2)

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