महाभारतः mahābhārataḥ - book-3, chapter-82, verse-60

ततश्च बाहुदां गच्छेद्ब्रह्मचारी समाहितः ।
देवसत्रस्य यज्ञस्य फलं प्राप्नोति मानवः ॥६०॥

60. tataśca bāhudāṁ gacchedbrahmacārī samāhitaḥ ,
devasatrasya yajñasya phalaṁ prāpnoti mānavaḥ.

60. tataḥ ca bāhudām gacchet brahmacārī samāhitaḥ
devasatrasya yajñasya phalam prāpnoti mānavaḥ

60. And thereafter, a disciplined person (brahmacārī) with a concentrated mind should go to the Bāhudā river. Such a human being attains the fruit of the Devayajña (yajña), a sacrifice offered to the gods.

Words meanings summery:

• ततः (tataḥ) - thence, thereafter, from that

• च (ca) - and, also

• बाहुदाम् (bāhudām) - to the Bāhudā river

• गच्छेत् (gacchet) - he should go, he would go

• ब्रह्मचारी (brahmacārī) - a student of sacred knowledge, one observing celibacy, one leading a disciplined life

• समाहितः (samāhitaḥ) - concentrated, composed, attentive, collected

• देवसत्रस्य (devasatrasya) - of the sacrifice to the gods, of the great sacrifice to the gods

• यज्ञस्य (yajñasya) - of the sacrifice, of the offering

• फलम् (phalam) - fruit, result, reward

• प्राप्नोति (prāpnoti) - obtains, attains, reaches

• मानवः (mānavaḥ) - a human being, a man

Words meanings and morphology

ततः (tataḥ) - thence, thereafter, from that

(indeclinable)

Derived from pronominal base 'tad' with suffix 'tas'.

च (ca) - and, also

(indeclinable)

बाहुदाम् (bāhudām) - to the Bāhudā river

(proper noun)

Accusative, feminine, singular of bāhudā

bāhudā - name of a river

गच्छेत् (gacchet) - he should go, he would go

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

Root: gam (class 1)

ब्रह्मचारी (brahmacārī) - a student of sacred knowledge, one observing celibacy, one leading a disciplined life

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - one who observes the vow of celibacy, a religious student, an ascetic, a disciplined person

Agent noun derived from `brahmacaryā` (study of the Vedas, celibacy). Compound of 'brahman' and 'cārin'.

Compound type : tatpuruṣa (brahman+cārin)

• brahman – Vedic knowledge, sacred word, the Absolute Reality
  noun (neuter)
• cārin – moving, walking, practicing, observing
  adjective (masculine)
  Agent Noun
  Derived from root `car` (to move, to practice).
  Root: car (class 1)

समाहितः (samāhitaḥ) - concentrated, composed, attentive, collected

(adjective)

Nominative, masculine, singular of samāhita

samāhita - concentrated, composed, attentive, collected, placed, joined

Past Passive Participle

Derived from root `dhā` (to place) with prefixes `sam` and `ā`.

Prefixes: sam+ā

Root: dhā (class 3)

Note: Agreement with 'brahmacārī'.

देवसत्रस्य (devasatrasya) - of the sacrifice to the gods, of the great sacrifice to the gods

(noun)

Genitive, neuter, singular of devasatra

devasatra - a great sacrifice or oblation to the gods, a communal sacrifice to gods (Devayajña)

Compound type : tatpuruṣa (deva+satra)

• deva – god, deity, divine being
  noun (masculine)
• satra – sacrifice, sacrificial session, communal offering
  noun (neuter)

यज्ञस्य (yajñasya) - of the sacrifice, of the offering

(noun)

Genitive, masculine, singular of yajña

yajña - sacrifice, ritual, offering, devotion, worship

Derived from root `yaj` (to worship, to sacrifice).

Root: yaj (class 1)

Note: Modifies 'phalam'.

फलम् (phalam) - fruit, result, reward

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, advantage

Note: Object of 'prāpnoti'.

प्राप्नोति (prāpnoti) - obtains, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of prāp

Derived from root `āp` with prefix `pra`.

Prefix: pra

Root: āp (class 5)

मानवः (mānavaḥ) - a human being, a man

(noun)

Nominative, masculine, singular of mānava

mānava - human, human being, man, descendant of Manu

Derived from 'manu' with suffix 'aṇ'.

Note: Subject of 'prāpnoti'.