महाभारतः mahābhārataḥ - book-3, chapter-82, verse-71

ततो गयां समासाद्य ब्रह्मचारी जितेन्द्रियः ।
अश्वमेधमवाप्नोति गमनादेव भारत ॥७१॥

71. tato gayāṁ samāsādya brahmacārī jitendriyaḥ ,
aśvamedhamavāpnoti gamanādeva bhārata.

71. tataḥ gayām samāsādya brahmacārī jitendriyaḥ
aśvamedham avāpnoti gamanāt eva bhārata

71. bhārata tataḥ brahmacārī jitendriyaḥ gayām
samāsādya gamanāt eva aśvamedham avāpnoti

71. Then, O Bhārata, a celibate person (brahmacārī) who has mastered their senses, simply by going to Gayā, obtains the fruit of the Aśvamedha (Vedic ritual).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• गयाम् (gayām) - Gaya (name of a holy city/region)

• समासाद्य (samāsādya) - having approached, having reached, having obtained

• ब्रह्मचारी (brahmacārī) - a celibate, a student observing continence

• जितेन्द्रियः (jitendriyaḥ) - one who has controlled the senses

• अश्वमेधम् (aśvamedham) - the fruit/merit of the Aśvamedha (Vedic ritual) (the Aśvamedha (Vedic ritual))

• अवाप्नोति (avāpnoti) - obtains, reaches

• गमनात् (gamanāt) - from going, by means of going, simply by going

• एव (eva) - indeed, only, just

• भारत (bhārata) - O Yudhishthira (as commonly addressed in Mahabharata) (O descendant of Bharata (vocative))

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

गयाम् (gayām) - Gaya (name of a holy city/region)

(proper noun)

Accusative, feminine, singular of gayā

gayā - a holy city in Magadha, Bihar, known for ancestor rituals

Note: Object of samāsādya.

समासाद्य (samāsādya) - having approached, having reached, having obtained

(indeclinable)

absolutive

from sam + ā + sad, suffix -ya

Prefixes: sam+ā

Root: sad (class 1)

ब्रह्मचारी (brahmacārī) - a celibate, a student observing continence

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - a Vedic student, a celibate, one who observes religious studenthood (brahmacārī)

compound of brahman (Vedic knowledge/Brahman) and cārin (practitioner)

Compound type : tatpuruṣa (brahman+cārin)

• brahman – Vedic knowledge, sacred word, the absolute reality (brahman)
  noun (neuter)
• cārin – moving, going, practicing, performing
  adjective (masculine)
  agent noun
  from root car (to move, practice)
  Root: car (class 1)

Note: Subject of the sentence.

जितेन्द्रियः (jitendriyaḥ) - one who has controlled the senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered or controlled the senses

compound of jita (conquered) and indriya (sense)

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, won
  adjective (masculine)
  Past Passive Participle
  from root ji (to conquer)
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

Note: Agrees with brahmacārī.

अश्वमेधम् (aśvamedham) - the fruit/merit of the Aśvamedha (Vedic ritual) (the Aśvamedha (Vedic ritual))

(noun)

Accusative, masculine, singular of aśvamedha

aśvamedha - a horse Vedic ritual, an ancient royal Vedic ritual of great political significance

compound of aśva (horse) and medha (Vedic ritual/sacrifice)

Compound type : tatpuruṣa (aśva+medha)

• aśva – horse
  noun (masculine)
• medha – Vedic ritual, sacrifice, fat, marrow
  noun (masculine)

Note: Object of avāpnoti.

अवाप्नोति (avāpnoti) - obtains, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of avāp

present indicative

from ava + āp

Prefixes: ava+ā

Root: āp (class 5)

गमनात् (gamanāt) - from going, by means of going, simply by going

(noun)

Ablative, neuter, singular of gamana

gamana - going, motion, journey

verbal noun

from root gam with suffix ana

Root: gam (class 1)

Note: Indicates cause or manner.

एव (eva) - indeed, only, just

(indeclinable)

Note: Enhances the preceding word.

भारत (bhārata) - O Yudhishthira (as commonly addressed in Mahabharata) (O descendant of Bharata (vocative))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, a king of the lunar dynasty