महाभारतः mahābhārataḥ - book-3, chapter-82, verse-141

धर्मतीर्थं समासाद्य पुण्यं ब्रह्मर्षिसेवितम् ।
वाजपेयमवाप्नोति नरो नास्त्यत्र संशयः ॥१४१॥

141. dharmatīrthaṁ samāsādya puṇyaṁ brahmarṣisevitam ,
vājapeyamavāpnoti naro nāstyatra saṁśayaḥ.

141. dharmatīrthaṃ samāsādya puṇyaṃ brahmarṣisevitam
vājapeyam avāpnoti naraḥ na asti atra saṃśayaḥ

141. Having reached the sacred holy place (tīrtha) of natural law (dharma), which is frequented by brahmin sages (brahmarṣi), a person achieves the merit of a Vājapeya Vedic ritual (yajña). There is no doubt about this.

Words meanings summery:

• धर्मतीर्थं (dharmatīrthaṁ) - the holy place (tīrtha) dedicated to natural law (dharma) (the holy place of dharma)

• समासाद्य (samāsādya) - having reached, having approached, having attained

• पुण्यं (puṇyaṁ) - sacred, holy, meritorious, auspicious

• ब्रह्मर्षिसेवितम् (brahmarṣisevitam) - frequented by Brahmarṣis (Brahmin sages)

• वाजपेयम् (vājapeyam) - the Vājapeya sacrifice

• अवाप्नोति (avāpnoti) - obtains, attains, reaches

• नरः (naraḥ) - man, person

• न (na) - not, no

• अस्ति (asti) - is, exists

• अत्र (atra) - here, in this (matter)

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

धर्मतीर्थं (dharmatīrthaṁ) - the holy place (tīrtha) dedicated to natural law (dharma) (the holy place of dharma)

(noun)

Accusative, neuter, singular of dharmatīrtha

dharmatīrtha - holy place of dharma (righteousness, natural law)

Compound type : tatpuruṣa (dharma+tīrtha)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
• tīrtha – ford, bathing place, sacred place, holy place of pilgrimage
  noun (neuter)

समासाद्य (samāsādya) - having reached, having approached, having attained

(indeclinable)

absolutive

Gerund/absolutive form of the verb sam-ā-√sad (to approach, reach)

Prefixes: sam+ā

Root: sad (class 1)

पुण्यं (puṇyaṁ) - sacred, holy, meritorious, auspicious

(adjective)

Accusative, neuter, singular of puṇya

puṇya - sacred, holy, pure, virtuous, meritorious, auspicious; merit, virtue

ब्रह्मर्षिसेवितम् (brahmarṣisevitam) - frequented by Brahmarṣis (Brahmin sages)

(participle)

Accusative, neuter, singular of brahmarṣisevita

brahmarṣisevita - frequented, served, or resorted to by Brahmarṣis

Compound type : instrumental tatpuruṣa (brahmarṣi+sevita)

• brahmarṣi – Brahmin sage, a sage of the Brahmin caste
  noun (masculine)
• sevita – served, worshipped, frequented, resorted to
  participle (neuter)
  Past Passive Participle
  From √sev (to serve, frequent)
  Root: sev (class 1)

वाजपेयम् (vājapeyam) - the Vājapeya sacrifice

(noun)

Accusative, neuter, singular of vājapeya

vājapeya - the Vājapeya sacrifice (a major Vedic sacrifice, especially of food and drink, performed by kings and Brahmins for supremacy and strength)

अवाप्नोति (avāpnoti) - obtains, attains, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of āp

Prefix: ava

Root: āp (class 5)

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, human being, person

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

अत्र (atra) - here, in this (matter)

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation