महाभारतः mahābhārataḥ - book-3, chapter-82, verse-52

ततो वै ब्राह्मणीं गत्वा ब्रह्मचारी जितेन्द्रियः ।
पद्मवर्णेन यानेन ब्रह्मलोकं प्रपद्यते ॥५२॥

52. tato vai brāhmaṇīṁ gatvā brahmacārī jitendriyaḥ ,
padmavarṇena yānena brahmalokaṁ prapadyate.

52. tataḥ vai brāhmaṇīm gatvā brahmacārī jitendriyaḥ
padmavarṇena yānena brahmalokam prapadyate

52. Indeed, a celibate student (brahmacārī) who has mastered his senses, upon visiting Brāhmaṇī-tīrtha, reaches the world of Brahmā (brahmaloka) in a lotus-hued vehicle.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from there)

• वै (vai) - indeed (indeed, verily (emphatic particle))

• ब्राह्मणीम् (brāhmaṇīm) - to the sacred place (tirtha) named Brāhmaṇī (to a Brāhmaṇa woman; to Brāhmaṇī (a sacred place))

• गत्वा (gatvā) - upon visiting (having gone)

• ब्रह्मचारी (brahmacārī) - a celibate student (brahmacārī) (a celibate student, one observing celibacy, ascetic)

• जितेन्द्रियः (jitendriyaḥ) - one who has mastered his senses (one who has controlled his senses)

• पद्मवर्णेन (padmavarṇena) - with a lotus-hued (color) (with lotus-colored, lotus-hued)

• यानेन (yānena) - by means of a vehicle (by vehicle, by conveyance)

• ब्रह्मलोकम् (brahmalokam) - to the world of Brahmā (brahmaloka) (to the world of Brahmā)

• प्रपद्यते (prapadyate) - reaches, attains (attains, reaches, takes refuge in)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from there)

(indeclinable)

वै (vai) - indeed (indeed, verily (emphatic particle))

(indeclinable)

Note: An emphatic particle.

ब्राह्मणीम् (brāhmaṇīm) - to the sacred place (tirtha) named Brāhmaṇī (to a Brāhmaṇa woman; to Brāhmaṇī (a sacred place))

(proper noun)

Accusative, feminine, singular of brāhmaṇī

brāhmaṇī - a Brāhmaṇa woman; name of a sacred place

गत्वा (gatvā) - upon visiting (having gone)

(indeclinable)

absolutive (gerund)

formed from root gam + suffix -tvā

Root: gam (class 1)

ब्रह्मचारी (brahmacārī) - a celibate student (brahmacārī) (a celibate student, one observing celibacy, ascetic)

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - celibate student, one observing celibacy, ascetic, religious student

from brahman + car

Compound type : tatpuruṣa (brahman+cārin)

• brahman – the Absolute; sacred knowledge, Veda
  noun (neuter)
• cārin – moving, walking; practicing, observing
  adjective (masculine)
  from root car + ṇini
  Root: car (class 1)

Note: Refers to a person.

जितेन्द्रियः (jitendriyaḥ) - one who has mastered his senses (one who has controlled his senses)

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has controlled the senses

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, mastered
  adjective (neuter)
  Past Passive Participle
  from root ji + kta
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)

Note: Qualifies 'brahmacārī'.

पद्मवर्णेन (padmavarṇena) - with a lotus-hued (color) (with lotus-colored, lotus-hued)

(adjective)

Instrumental, masculine, singular of padmavarṇa

padmavarṇa - lotus-colored

Compound type : tatpuruṣa (padma+varṇa)

• padma – lotus
  noun (neuter)
• varṇa – color, tint, appearance
  noun (masculine)

Note: Qualifies 'yānena'.

यानेन (yānena) - by means of a vehicle (by vehicle, by conveyance)

(noun)

Instrumental, neuter, singular of yāna

yāna - going, motion, vehicle, conveyance

from root yā

Root: yā (class 2)

ब्रह्मलोकम् (brahmalokam) - to the world of Brahmā (brahmaloka) (to the world of Brahmā)

(noun)

Accusative, masculine, singular of brahmaloka

brahmaloka - the world of Brahmā

Compound type : tatpuruṣa (brahman+loka)

• brahman – Brahmā (the creator god); the Absolute
  noun (masculine)
• loka – world, realm, people
  noun (masculine)

प्रपद्यते (prapadyate) - reaches, attains (attains, reaches, takes refuge in)

(verb)

3rd person , singular, middle, present (laṭ) of prapad

present middle

pra + pad, 3rd person singular, present tense, middle voice

Prefix: pra

Root: pad (class 4)