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महाभारतः       mahābhārataḥ - book-1, chapter-1, verse-79

तेऽप्यधीत्याखिलान्वेदाञ्शास्त्राणि विविधानि च ।
न्यवसन्पाण्डवास्तत्र पूजिता अकुतोभयाः ॥७९॥
79. te'pyadhītyākhilānvedāñśāstrāṇi vividhāni ca ,
nyavasanpāṇḍavāstatra pūjitā akutobhayāḥ.
79. te api adhītya akhilān vedān śāstrāṇi vividhāni
ca nyavasan pāṇḍavāḥ tatra pūjitāḥ akutobhayāḥ
79. After studying all the Vedas and various scriptures, the Pāṇḍavas also resided there, honored and free from all fear.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ते (te) - they [the Pāṇḍavas] (they)
  • अपि (api) - also (also, even)
  • अधीत्य (adhītya) - having studied
  • अखिलान् (akhilān) - all (all, entire, complete)
  • वेदान् (vedān) - the Vedas (Vedas, sacred knowledge)
  • शास्त्राणि (śāstrāṇi) - scriptures (scriptures, treatises, sciences)
  • विविधानि (vividhāni) - various (various, manifold, diverse)
  • (ca) - and
  • न्यवसन् (nyavasan) - they resided (they dwelt, they resided)
  • पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (Pāṇḍavas)
  • तत्र (tatra) - there (there, in that place)
  • पूजिताः (pūjitāḥ) - honored (honored, worshipped, respected)
  • अकुतोभयाः (akutobhayāḥ) - free from all fear (fearless, having no fear from anywhere)

Words meanings and morphology

ते (te) - they [the Pāṇḍavas] (they)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
अपि (api) - also (also, even)
(indeclinable)
अधीत्य (adhītya) - having studied
(indeclinable)
absolutive
Derived from root i (to go) with prefix adhi-.
Prefix: adhi
Root: i (class 2)
अखिलान् (akhilān) - all (all, entire, complete)
(adjective)
Accusative, masculine, plural of akhila
akhila - all, entire, complete, whole
Negative compound (na khila, not deficient).
Compound type : nañ-tatpuruṣa (a+khila)
  • a – not, un-, non-
    indeclinable
  • khila – deficient, lacking, waste land
    adjective (masculine)
वेदान् (vedān) - the Vedas (Vedas, sacred knowledge)
(noun)
Accusative, masculine, plural of veda
veda - Veda, sacred knowledge, knowledge, wisdom
action noun
Derived from root vid (to know).
Root: vid (class 2)
शास्त्राणि (śāstrāṇi) - scriptures (scriptures, treatises, sciences)
(noun)
Accusative, neuter, plural of śāstra
śāstra - scripture, treatise, science, sacred book, command
instrumental noun
Derived from root śās (to teach, instruct).
Root: śās (class 2)
विविधानि (vividhāni) - various (various, manifold, diverse)
(adjective)
Accusative, neuter, plural of vividha
vividha - various, manifold, diverse, different kinds
Derived from prefix vi- and dhā (to place).
Compound type : bahuvrīhi (vi+vidha)
  • vi – apart, asunder, away
    indeclinable
  • vidha – kind, sort, manner
    noun (masculine)
(ca) - and
(indeclinable)
न्यवसन् (nyavasan) - they resided (they dwelt, they resided)
(verb)
3rd person , plural, active, past imperfect (laṅ) of vas
Prefix: ni
Root: vas (class 1)
पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (Pāṇḍavas)
(noun)
Nominative, masculine, plural of pāṇḍava
pāṇḍava - descendant of Pāṇḍu
Apatyārtha (descendant) derivation from Pāṇḍu.
तत्र (tatra) - there (there, in that place)
(indeclinable)
पूजिताः (pūjitāḥ) - honored (honored, worshipped, respected)
(participle)
Nominative, masculine, plural of pūjita
pūjita - honored, worshipped, respected, adored
past passive participle
Derived from root pūj (to honor, worship).
Root: pūj (class 10)
अकुतोभयाः (akutobhayāḥ) - free from all fear (fearless, having no fear from anywhere)
(adjective)
Nominative, masculine, plural of akutobhaya
akutobhaya - fearless, having no fear from anywhere
Compound type : bahuvrīhi (akutaḥ+bhaya)
  • akutaḥ – from nowhere, from no cause, without cause
    indeclinable
  • bhaya – fear, dread, danger
    noun (neuter)
    action noun
    Derived from root bhī (to fear).
    Root: bhī (class 3)