महाभारतः mahābhārataḥ - book-1, chapter-1, verse-197

यत्तद्यतिवरा युक्ता ध्यानयोगबलान्विताः ।
प्रतिबिम्बमिवादर्शे पश्यन्त्यात्मन्यवस्थितम् ॥१९७॥

197. yattadyativarā yuktā dhyānayogabalānvitāḥ ,
pratibimbamivādarśe paśyantyātmanyavasthitam.

197. yat tat yativarāḥ yuktāḥ dhyānayogabalānvitāḥ
pratibimbam iva ādarśe paśyanti ātmani avasthitam

197. That which the greatest of ascetics, who are absorbed in contemplation and endowed with the power of Yoga, perceive residing within their own Self, just like a reflection in a mirror.

Words meanings summery:

• यत् (yat) - Refers to the ultimate reality or truth that is perceived. (which, what (relative pronoun))

• तत् (tat) - Coreferent with 'yat', emphasizing the object of perception. (that (demonstrative pronoun))

• यतिवराः (yativarāḥ) - Highly accomplished renunciates or yogis. (best of ascetics, great ascetics)

• युक्ताः (yuktāḥ) - Engaged in spiritual practice, disciplined in meditation. (joined, engaged, absorbed, yoked)

• ध्यानयोगबलान्विताः (dhyānayogabalānvitāḥ) - Possessing the strength and capability gained through deep meditation and yogic practices. (endowed with the power of meditation and Yoga)

• प्रतिबिम्बम् (pratibimbam) - A clear, undistorted image, like that seen in a mirror. (reflection, image)

• इव (iva) - Introduces a simile to clarify the nature of perception. (like, as, as if)

• आदर्शे (ādarśe) - The medium through which a reflection is seen. (in a mirror)

• पश्यन्ति (paśyanti) - The act of perceiving or experiencing the ultimate reality. (they see, they behold)

• आत्मनि (ātmani) - Within their inner being or consciousness, referring to Brahman/Ātman. (in the self, in one's own self, in the Supreme Self)

• अवस्थितम् (avasthitam) - That which is firmly established or present within the Self. (situated, abiding, residing, existing)

Words meanings and morphology

यत् (yat) - Refers to the ultimate reality or truth that is perceived. (which, what (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what, that

तत् (tat) - Coreferent with 'yat', emphasizing the object of perception. (that (demonstrative pronoun))

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

यतिवराः (yativarāḥ) - Highly accomplished renunciates or yogis. (best of ascetics, great ascetics)

(noun)

Nominative, masculine, plural of yativara

yativara - best of ascetics, excellent ascetic

Compound type : tatpuruṣa (yati+vara)

• yati – ascetic, renunciant, one who has subdued his passions
  noun (masculine)
  Root: yam (class 1)
• vara – excellent, best, finest, boon
  adjective (masculine)

युक्ताः (yuktāḥ) - Engaged in spiritual practice, disciplined in meditation. (joined, engaged, absorbed, yoked)

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, yoked, connected, engaged, absorbed, proper, fit

past passive participle

Past passive participle of root 'yuj' (to join, yoke).

Root: yuj (class 7)

ध्यानयोगबलान्विताः (dhyānayogabalānvitāḥ) - Possessing the strength and capability gained through deep meditation and yogic practices. (endowed with the power of meditation and Yoga)

(adjective)

Nominative, masculine, plural of dhyānayogabalānvita

dhyānayogabalānvita - endowed with the power of meditation and Yoga

Compound type : bahuvrīhi (dhyāna+yoga+bala+anvita)

• dhyāna – meditation, contemplation, profound thought
  noun (neuter)
  Root: dhyai (class 1)
• yoga – Yoga, union, discipline, spiritual practice
  noun (masculine)
  Root: yuj (class 7)
• bala – strength, power, force
  noun (neuter)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  past passive participle
  Past passive participle of root 'i' (to go) with prefix 'anu'.
  Prefix: anu
  Root: i (class 2)

प्रतिबिम्बम् (pratibimbam) - A clear, undistorted image, like that seen in a mirror. (reflection, image)

(noun)

Accusative, neuter, singular of pratibimba

pratibimba - reflection, image, shadow, counterpart

इव (iva) - Introduces a simile to clarify the nature of perception. (like, as, as if)

(indeclinable)

आदर्शे (ādarśe) - The medium through which a reflection is seen. (in a mirror)

(noun)

Locative, masculine, singular of ādarśa

ādarśa - mirror, reflection, ideal, model

Derived from root 'dṛś' (to see) with prefix 'ā'.

Prefix: ā

Root: dṛś (class 1)

पश्यन्ति (paśyanti) - The act of perceiving or experiencing the ultimate reality. (they see, they behold)

(verb)

3rd person , plural, active, present indicative (laṭ) of dṛś

Present tense uses the 'paśya' stem.

Root: dṛś (class 1)

आत्मनि (ātmani) - Within their inner being or consciousness, referring to Brahman/Ātman. (in the self, in one's own self, in the Supreme Self)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, Supreme Soul, essence

अवस्थितम् (avasthitam) - That which is firmly established or present within the Self. (situated, abiding, residing, existing)

(adjective)

Accusative, neuter, singular of avasthita

avasthita - situated, abiding, standing, fixed, existing

past passive participle

Past passive participle of root 'sthā' (to stand) with prefix 'ava' (down, away).

Prefix: ava

Root: sthā (class 1)