महाभारतः
mahābhārataḥ
-
book-1, chapter-1, verse-189
कालो विकुरुते भावान्सर्वाँल्लोके शुभाशुभान् ।
कालः संक्षिपते सर्वाः प्रजा विसृजते पुनः ।
कालः सर्वेषु भूतेषु चरत्यविधृतः समः ॥१८९॥
कालः संक्षिपते सर्वाः प्रजा विसृजते पुनः ।
कालः सर्वेषु भूतेषु चरत्यविधृतः समः ॥१८९॥
189. kālo vikurute bhāvānsarvāँlloke śubhāśubhān ,
kālaḥ saṁkṣipate sarvāḥ prajā visṛjate punaḥ ,
kālaḥ sarveṣu bhūteṣu caratyavidhṛtaḥ samaḥ.
kālaḥ saṁkṣipate sarvāḥ prajā visṛjate punaḥ ,
kālaḥ sarveṣu bhūteṣu caratyavidhṛtaḥ samaḥ.
189.
kālaḥ vikurute bhāvān sarvān loke
śubhāśubhān kālaḥ saṃkṣipate sarvāḥ
prajāḥ visṛjate punaḥ kālaḥ sarveṣu
bhūteṣu carati avidhṛtaḥ samaḥ
śubhāśubhān kālaḥ saṃkṣipate sarvāḥ
prajāḥ visṛjate punaḥ kālaḥ sarveṣu
bhūteṣu carati avidhṛtaḥ samaḥ
189.
Time changes all conditions, good and bad, in the world. Time destroys all creatures and creates them again. Time moves unhindered and impartially among all beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कालः (kālaḥ) - Time (as a cosmic force) (Time)
- विकुरुते (vikurute) - brings about changes (changes, transforms, deforms)
- भावान् (bhāvān) - states and conditions of existence (states, conditions, dispositions, natures)
- सर्वान् (sarvān) - all (all, every)
- लोके (loke) - in this world (of experience) (in the world, in the realm)
- शुभाशुभान् (śubhāśubhān) - pertaining to both good and evil (good and bad)
- कालः (kālaḥ) - Time (as a cosmic force) (Time)
- संक्षिपते (saṁkṣipate) - destroys, brings to an end (contracts, shortens, destroys, brings to an end)
- सर्वाः (sarvāḥ) - all (all, every)
- प्रजाः (prajāḥ) - creatures, living beings (creatures, offspring, subjects)
- विसृजते (visṛjate) - creates, brings forth (creates, releases, sends forth, abandons)
- पुनः (punaḥ) - again (again, moreover, but, on the other hand)
- कालः (kālaḥ) - Time (as a cosmic force) (Time)
- सर्वेषु (sarveṣu) - among all (in all, among all)
- भूतेषु (bhūteṣu) - among all living beings (in beings, among creatures, among elements)
- चरति (carati) - moves, acts, pervades (moves, walks, pervades, acts)
- अविधृतः (avidhṛtaḥ) - unrestrained (unrestrained, unhindered, unheld)
- समः (samaḥ) - impartial, unbiased (equal, same, impartial, calm)
Words meanings and morphology
कालः (kālaḥ) - Time (as a cosmic force) (Time)
(noun)
Nominative, masculine, singular of kāla
kāla - time, period, season, destiny, death
विकुरुते (vikurute) - brings about changes (changes, transforms, deforms)
(verb)
3rd person , singular, middle, present (laṭ) of vikṛ
Prefix: vi
Root: kṛ (class 8)
Note: From 'vi' + 'kṛ'.
भावान् (bhāvān) - states and conditions of existence (states, conditions, dispositions, natures)
(noun)
Accusative, masculine, plural of bhāva
bhāva - being, existence, state, condition, disposition, sentiment
Root: bhū (class 1)
Note: Object of 'vikurute'.
सर्वान् (sarvān) - all (all, every)
(pronoun)
Accusative, masculine, plural of sarva
sarva - all, every, whole, entire
Note: Agrees with 'bhāvān'.
लोके (loke) - in this world (of experience) (in the world, in the realm)
(noun)
Locative, masculine, singular of loka
loka - world, realm, people
शुभाशुभान् (śubhāśubhān) - pertaining to both good and evil (good and bad)
(adjective)
Accusative, masculine, plural of śubhāśubha
śubhāśubha - good and bad, auspicious and inauspicious
Compound type : dvandva (śubha+aśubha)
- śubha – good, auspicious, beautiful
adjective (masculine) - aśubha – bad, inauspicious, unlucky
adjective (masculine)
negative prefix 'a'
Prefix: a
Note: Agrees with 'bhāvān sarvān'.
कालः (kālaḥ) - Time (as a cosmic force) (Time)
(noun)
Nominative, masculine, singular of kāla
kāla - time, period, season, destiny, death
संक्षिपते (saṁkṣipate) - destroys, brings to an end (contracts, shortens, destroys, brings to an end)
(verb)
3rd person , singular, middle, present (laṭ) of saṃkṣip
Prefix: sam
Root: kṣip (class 6)
Note: From 'sam' + 'kṣip'.
सर्वाः (sarvāḥ) - all (all, every)
(pronoun)
Accusative, feminine, plural of sarva
sarva - all, every, whole, entire
Note: Agrees with 'prajāḥ'.
प्रजाः (prajāḥ) - creatures, living beings (creatures, offspring, subjects)
(noun)
Accusative, feminine, plural of prajā
prajā - progeny, offspring, creature, subject, people
Note: Object of 'saṃkṣipate' and 'visṛjate'.
विसृजते (visṛjate) - creates, brings forth (creates, releases, sends forth, abandons)
(verb)
3rd person , singular, middle, present (laṭ) of visṛj
Prefix: vi
Root: sṛj (class 6)
Note: From 'vi' + 'sṛj'.
पुनः (punaḥ) - again (again, moreover, but, on the other hand)
(indeclinable)
Note: 'punar' becomes 'punaḥ' before voiceless consonants or at end of sentence.
कालः (kālaḥ) - Time (as a cosmic force) (Time)
(noun)
Nominative, masculine, singular of kāla
kāla - time, period, season, destiny, death
सर्वेषु (sarveṣu) - among all (in all, among all)
(pronoun)
Locative, masculine, plural of sarva
sarva - all, every, whole, entire
Note: Agrees with 'bhūteṣu'.
भूतेषु (bhūteṣu) - among all living beings (in beings, among creatures, among elements)
(noun)
Locative, masculine, plural of bhūta
bhūta - being, creature, element, ghost, past (participle of bhū)
past passive participle
derived from root bhū
Root: bhū (class 1)
Note: Can also be neuter, but used here in masculine locative plural context.
चरति (carati) - moves, acts, pervades (moves, walks, pervades, acts)
(verb)
3rd person , singular, active, present (laṭ) of car
Root: car (class 1)
अविधृतः (avidhṛtaḥ) - unrestrained (unrestrained, unhindered, unheld)
(adjective)
Nominative, masculine, singular of avidhṛta
avidhṛta - unheld, unrestrained, unsupported
past passive participle (negated)
derived from root dhṛ with prefix vi, negated by 'a'
Compound type : tatpuruṣa (a+vidhṛta)
- a – not, un-
indeclinable
negative prefix - vidhṛta – held, restrained, supported
past passive participle (masculine)
past passive participle
derived from root dhṛ with prefix vi
Prefix: vi
Root: dhṛ (class 1)
Note: Agrees with 'kālaḥ'.
समः (samaḥ) - impartial, unbiased (equal, same, impartial, calm)
(adjective)
Nominative, masculine, singular of sama
sama - same, equal, similar, impartial, level, calm
Note: Agrees with 'kālaḥ'.