महाभारतः
mahābhārataḥ
-
book-1, chapter-1, verse-155
यदाश्रौषं ब्रह्मशिरोऽर्जुनेन मुक्तं स्वस्तीत्यस्त्रमस्त्रेण शान्तम् ।
अश्वत्थाम्ना मणिरत्नं च दत्तं तदा नाशंसे विजयाय संजय ॥१५५॥
अश्वत्थाम्ना मणिरत्नं च दत्तं तदा नाशंसे विजयाय संजय ॥१५५॥
155. yadāśrauṣaṁ brahmaśiro'rjunena; muktaṁ svastītyastramastreṇa śāntam ,
aśvatthāmnā maṇiratnaṁ ca dattaṁ; tadā nāśaṁse vijayāya saṁjaya.
aśvatthāmnā maṇiratnaṁ ca dattaṁ; tadā nāśaṁse vijayāya saṁjaya.
155.
yadā aśrauṣam brahmaśiraḥ arjunena
muktam svasti iti astram astreṇa
śāntam | aśvatthāmnā maṇiratnam ca
dattam tadā na āśaṃse vijayāya saṃjaya
muktam svasti iti astram astreṇa
śāntam | aśvatthāmnā maṇiratnam ca
dattam tadā na āśaṃse vijayāya saṃjaya
155. When I heard, O Saṃjaya, that the Brahmāśira weapon released by Arjuna was pacified by (Arjuna's) weapon with the words 'for welfare!', and that the jewel from his head was given by Aśvatthāmā, then I no longer hoped for victory.
155. כאשר שמעתי שאַרְג׳וּנַה שיגר את נשק בְּרַהְמַשִׁירַס ואמר שיהיה טוב, והנשק הזה נרגע בידי נשק אחר, ושאַשְׁוַטְטְהָאמַן נתן את אבן החן שלו, אז, הו סַנְג׳ַיַה, איבדתי כל תקווה לניצחון.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यदा (yadā) - when
- अश्रौषम् (aśrauṣam) - I heard
- ब्रह्मशिरः (brahmaśiraḥ) - the Brahmāśira weapon
- अर्जुनेन (arjunena) - by Arjuna
- मुक्तम् (muktam) - released, discharged
- स्वस्ति (svasti) - welfare, well-being
- इति (iti) - thus, so (marks quoted speech or thought)
- अस्त्रम् (astram) - the weapon (Aśvatthāmā's Brahmāśira) (weapon, missile)
- अस्त्रेण (astreṇa) - by (Arjuna's counter-)weapon (by a weapon)
- शान्तम् (śāntam) - pacified, calmed
- अश्वत्थाम्ना (aśvatthāmnā) - by Aśvatthāmā
- मणिरत्नम् (maṇiratnam) - the head-jewel (the jewel-gem, precious jewel)
- च (ca) - and
- दत्तम् (dattam) - given
- तदा (tadā) - then, at that time
- न (na) - not
- आशंसे (āśaṁse) - I hope for, I expect
- विजयाय (vijayāya) - for victory
- संजय (saṁjaya) - O Saṃjaya
Words meanings and morphology
यदा (yadā) - when
(indeclinable)
अश्रौषम् (aśrauṣam) - I heard
(verb)
1st person , singular, active, past perfect (luṅ) of śru
Root: śru (class 5)
ब्रह्मशिरः (brahmaśiraḥ) - the Brahmāśira weapon
(noun)
Accusative, neuter, singular of brahmaśiras
brahmaśiras - the head of Brahmā; a divine weapon (Brahmāśira)
tatpuruṣa compound: Brahman + śiras
Compound type : tatpuruṣa (brahman+śiras)
- brahman – Brahmā (the creator god), sacred knowledge, the Absolute
noun (neuter) - śiras – head, top, peak
noun (neuter)
अर्जुनेन (arjunena) - by Arjuna
(noun)
Instrumental, masculine, singular of arjuna
arjuna - Arjuna (name of a Pāṇḍava hero), white, clear
मुक्तम् (muktam) - released, discharged
(adjective)
Nominative, neuter, singular of mukta
mukta - released, freed, discharged
past passive participle
from root muc (to release)
Root: muc (class 6)
स्वस्ति (svasti) - welfare, well-being
(indeclinable)
इति (iti) - thus, so (marks quoted speech or thought)
(indeclinable)
अस्त्रम् (astram) - the weapon (Aśvatthāmā's Brahmāśira) (weapon, missile)
(noun)
Nominative, neuter, singular of astra
astra - weapon, missile, magical weapon
अस्त्रेण (astreṇa) - by (Arjuna's counter-)weapon (by a weapon)
(noun)
Instrumental, neuter, singular of astra
astra - weapon, missile, magical weapon
शान्तम् (śāntam) - pacified, calmed
(adjective)
Nominative, neuter, singular of śānta
śānta - calmed, pacified, tranquil, ceased
past passive participle
from root śam (to be calm)
Root: śam (class 4)
अश्वत्थाम्ना (aśvatthāmnā) - by Aśvatthāmā
(noun)
Instrumental, masculine, singular of aśvatthāman
aśvatthāman - Aśvatthāmā (name of Droṇa's son)
मणिरत्नम् (maṇiratnam) - the head-jewel (the jewel-gem, precious jewel)
(noun)
Accusative, neuter, singular of maṇiratna
maṇiratna - a precious jewel, a jewel-gem
tatpuruṣa compound: maṇi (jewel) + ratna (gem)
Compound type : karmadhāraya (maṇi+ratna)
- maṇi – jewel, gem, pearl
noun (masculine) - ratna – gem, jewel, precious object
noun (neuter)
च (ca) - and
(indeclinable)
दत्तम् (dattam) - given
(adjective)
Nominative, neuter, singular of datta
datta - given, granted, presented
past passive participle
from root dā (to give)
Root: dā (class 3)
तदा (tadā) - then, at that time
(indeclinable)
न (na) - not
(indeclinable)
आशंसे (āśaṁse) - I hope for, I expect
(verb)
1st person , singular, middle, present (laṭ) of śaṃs
Prefix: ā
Root: śaṃs (class 1)
विजयाय (vijayāya) - for victory
(noun)
Dative, masculine, singular of vijaya
vijaya - victory, triumph, conquest
from root ji (to conquer) with prefix vi
Prefix: vi
Root: ji (class 1)
संजय (saṁjaya) - O Saṃjaya
(noun)
Vocative, masculine, singular of saṃjaya
saṁjaya - Saṃjaya (personal name), victory, triumphant
from root ji (to conquer) with prefix sam
Prefix: sam
Root: ji (class 1)