महाभारतः mahābhārataḥ - book-1, chapter-1, verse-12

दिदृक्षुरागतस्तस्मात्समीपं भवतामिह ।
आयुष्मन्तः सर्व एव ब्रह्मभूता हि मे मताः ॥१२॥

12. didṛkṣurāgatastasmātsamīpaṁ bhavatāmiha ,
āyuṣmantaḥ sarva eva brahmabhūtā hi me matāḥ.

12. didṛkṣuḥ āgataḥ tasmāt samīpam bhavatām iha
āyuṣmantaḥ sarva eva brahmabhūtāḥ hi me matāḥ

12. Desirous of seeing, I have come here to your proximity, O long-lived ones. Indeed, all of you are considered by me to have become one with Brahman.

12. ומשם באתי הנה אליכם מתוך רצון לראות אתכם. הו בעלי אריכות ימים, כולכם נחשבים בעיניי כמי שנעשו אחד עם המציאות הקוסמית (בְּרַהְמַן).

Words meanings summery:

• दिदृक्षुः (didṛkṣuḥ) - desirous of seeing

• आगतः (āgataḥ) - has come

• तस्मात् (tasmāt) - therefore

• समीपम् (samīpam) - proximity

• भवताम् (bhavatām) - of you (hon.)

• इह (iha) - here

• आयुष्मन्तः (āyuṣmantaḥ) - O long-lived ones

• सर्व (sarva) - all

• एव (eva) - indeed

• ब्रह्मभूताः (brahmabhūtāḥ) - having become Brahman

• हि (hi) - indeed

• मे (me) - by me

• मताः (matāḥ) - considered

Words meanings and morphology

दिदृक्षुः (didṛkṣuḥ) - desirous of seeing

(adjective)

Nominative, masculine, singular of didṛkṣu

didṛkṣu - desirous of seeing

desiderative adjective

Desiderative stem of root dṛś + u (affix)

Root: dṛś (class 1)

आगतः (āgataḥ) - has come

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived

past participle

Past participle of gam with prefix ā

Prefix: ā

Root: gam (class 1)

तस्मात् (tasmāt) - therefore

(pronoun)

Ablative, masculine, singular of tad

tad - that, therefore, from that

समीपम् (samīpam) - proximity

(noun)

Accusative, neuter, singular of samīpa

samīpa - proximity, nearness; near (adverb)

भवताम् (bhavatām) - of you (hon.)

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - your good self, you (polite pronoun)

इह (iha) - here

(indeclinable)

आयुष्मन्तः (āyuṣmantaḥ) - O long-lived ones

(adjective)

Vocative, masculine, plural of āyuṣmat

āyuṣmat - long-lived, possessing vitality

सर्व (sarva) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - indeed

(indeclinable)

ब्रह्मभूताः (brahmabhūtāḥ) - having become Brahman

(adjective)

Nominative, masculine, plural of brahmabhūta

brahmabhūta - having become Brahman, merged with Brahman

Compound type : tatpuruṣa

• brahman – Brahman (the Absolute Reality)
  noun (neuter)
• bhūta – become, been
  adjective
  past participle
  Root: bhū (class 1)

हि (hi) - indeed

(indeclinable)

मे (me) - by me

(pronoun)

Genitive, singular of asmad

asmad - I, me, my

Note: Used as an agent in passive construction (considered by me).

मताः (matāḥ) - considered

(adjective)

Nominative, masculine, plural of mata

mata - considered, thought, esteemed, opined

past participle

Past participle of root man

Root: man (class 4)

Previous Verse Next Verse