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महाभारतः       mahābhārataḥ - book-1, chapter-1, verse-124

यदाश्रौषं कश्मलेनाभिपन्ने रथोपस्थे सीदमानेऽर्जुने वै ।
कृष्णं लोकान्दर्शयानं शरीरे तदा नाशंसे विजयाय संजय ॥१२४॥
124. yadāśrauṣaṁ kaśmalenābhipanne; rathopasthe sīdamāne'rjune vai ,
kṛṣṇaṁ lokāndarśayānaṁ śarīre; tadā nāśaṁse vijayāya saṁjaya.
124. yadā aśrauṣam kaśmalena abhipanne
rathopasthe sīdamāne arjune vai
kṛṣṇam lokān darśayānam śarīre
tadā na āśaṃse vijayāya sañjaya
124. O Sañjaya, when I heard that Arjuna, overcome by delusion and despondent, was sinking onto his chariot seat, and Kṛṣṇa was indeed showing him the worlds within his own body, then I no longer hoped for victory.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यदा (yadā) - when, at which time
  • अश्रौषम् (aśrauṣam) - I heard
  • कश्मलेन (kaśmalena) - due to a state of mental confusion or distress (by delusion, by faintness)
  • अभिपन्ने (abhipanne) - having succumbed to or been affected by (delusion) (overcome, seized, fallen into)
  • रथोपस्थे (rathopasthe) - on the chariot seat
  • सीदमाने (sīdamāne) - showing signs of distress and faintness (sinking, desponding, becoming dejected)
  • अर्जुने (arjune) - in Arjuna, to Arjuna
  • वै (vai) - indeed, verily, certainly
  • कृष्णम् (kṛṣṇam) - Kṛṣṇa
  • लोकान् (lokān) - various cosmic regions and dimensions (worlds, realms)
  • दर्शयानम् (darśayānam) - revealing (the cosmic form or universal vision) (showing, causing to see)
  • शरीरे (śarīre) - within his own physical form (in the body)
  • तदा (tadā) - then, at that time
  • (na) - not, no
  • आशंसे (āśaṁse) - I hope, I expect
  • विजयाय (vijayāya) - for victory
  • सञ्जय (sañjaya) - O Sañjaya

Words meanings and morphology

यदा (yadā) - when, at which time
(indeclinable)
अश्रौषम् (aśrauṣam) - I heard
(verb)
1st person , singular, active, aorist (luṅ) of śru
Root: śru (class 5)
कश्मलेन (kaśmalena) - due to a state of mental confusion or distress (by delusion, by faintness)
(noun)
Instrumental, neuter, singular of kaśmala
kaśmala - delusion, faintness, stupor, dejection
अभिपन्ने (abhipanne) - having succumbed to or been affected by (delusion) (overcome, seized, fallen into)
(participle)
Locative, masculine, singular of abhipanna
abhipanna - fallen upon, overcome, afflicted, seized
past participle
derived from abhi-√pad (to fall upon, reach)
Prefix: abhi
Root: pad (class 4)
Note: Agrees with 'arjune'.
रथोपस्थे (rathopasthe) - on the chariot seat
(noun)
Locative, masculine, singular of rathopastha
rathopastha - the seat or platform of a chariot
Compound type : tatpuruṣa (ratha+upastha)
  • ratha – chariot
    noun (masculine)
  • upastha – lap, seat, platform
    noun (masculine)
    Prefix: upa
    Root: sthā (class 1)
सीदमाने (sīdamāne) - showing signs of distress and faintness (sinking, desponding, becoming dejected)
(participle)
Locative, masculine, singular of sīdamāna
sīdamāna - sinking, drooping, becoming dejected, distressed
present participle (middle/passive)
derived from √sad (to sink, sit down)
Root: sad (class 1)
Note: Agrees with 'arjune'.
अर्जुने (arjune) - in Arjuna, to Arjuna
(noun)
Locative, masculine, singular of arjuna
arjuna - Arjuna (one of the Pāṇḍavas); white, clear
वै (vai) - indeed, verily, certainly
(indeclinable)
कृष्णम् (kṛṣṇam) - Kṛṣṇa
(noun)
Accusative, masculine, singular of kṛṣṇa
kṛṣṇa - Kṛṣṇa; black, dark
लोकान् (lokān) - various cosmic regions and dimensions (worlds, realms)
(noun)
Accusative, masculine, plural of loka
loka - world, realm, people, universe
दर्शयानम् (darśayānam) - revealing (the cosmic form or universal vision) (showing, causing to see)
(participle)
Accusative, masculine, singular of darśayamāna
darśayamāna - showing, causing to see, exhibiting
present participle (causative, middle)
derived from causative of √dṛś (to see)
Root: dṛś (class 1)
Note: Agrees with 'kṛṣṇam'.
शरीरे (śarīre) - within his own physical form (in the body)
(noun)
Locative, neuter, singular of śarīra
śarīra - body, corporeal frame
तदा (tadā) - then, at that time
(indeclinable)
(na) - not, no
(indeclinable)
आशंसे (āśaṁse) - I hope, I expect
(verb)
1st person , singular, ātmanepada, present (laṭ) of āśaṃs
Prefix: ā
Root: śaṃs (class 1)
विजयाय (vijayāya) - for victory
(noun)
Dative, masculine, singular of vijaya
vijaya - victory, triumph, conquest
action noun
derived from vi-√ji
Prefix: vi
Root: ji (class 1)
सञ्जय (sañjaya) - O Sañjaya
(noun)
Vocative, masculine, singular of sañjaya
sañjaya - Sañjaya (name of Dhṛtarāṣṭra's charioteer); victory, triumphant
Prefix: sam
Root: ji (class 1)