महाभारतः mahābhārataḥ - book-1, chapter-1, verse-101

तत्र यद्यद्यथा ज्ञातं मया संजय तच्छृणु ।
श्रुत्वा हि मम वाक्यानि बुद्ध्या युक्तानि तत्त्वतः ।
ततो ज्ञास्यसि मां सौते प्रज्ञाचक्षुषमित्युत ॥१०१॥

101. tatra yadyadyathā jñātaṁ mayā saṁjaya tacchṛṇu ,
śrutvā hi mama vākyāni buddhyā yuktāni tattvataḥ ,
tato jñāsyasi māṁ saute prajñācakṣuṣamityuta.

101. tatra yat yat yathā jñātam mayā saṃjaya
tat śṛṇu śrutvā hi mama vākyāni
buddhyā yuktāni tattvataḥ tataḥ jñāsyasi
mām saute prajñācakṣuṣam iti uta

101. O Sanjaya, listen now to whatever I have understood regarding that matter. Indeed, having truly heard my words, which are imbued with wisdom, then, O son of Suta, you will recognize me as one who possesses the eye of knowledge.

Words meanings summery:

• तत्र (tatra) - regarding that matter (there, in that matter)

• यत् (yat) - whatever (which, what, whatever)

• यत् (yat) - whatever (which, what, whatever)

• यथा (yathā) - how, in whatever way (as, just as, in what manner)

• ज्ञातम् (jñātam) - understood, known (known, understood)

• मया (mayā) - by me

• संजय (saṁjaya) - O Sanjaya

• तत् (tat) - that (referring to what was understood) (that)

• शृणु (śṛṇu) - hear (hear, listen)

• श्रुत्वा (śrutvā) - having heard

• हि (hi) - indeed, surely (indeed, surely, because)

• मम (mama) - my (my, of me)

• वाक्यानि (vākyāni) - words (words, speeches)

• बुद्ध्या (buddhyā) - by wisdom, with insight (by intellect, by understanding, by wisdom)

• युक्तानि (yuktāni) - imbued with, full of (endowed with, joined, connected, proper)

• तत्त्वतः (tattvataḥ) - truly, essentially (truly, really, in reality, essentially)

• ततः (tataḥ) - then (then, thereupon, from that)

• ज्ञास्यसि (jñāsyasi) - you will recognize, know (you will know)

• माम् (mām) - me

• सौते (saute) - O son of Suta (Sanjaya) (O son of Suta)

• प्रज्ञाचक्षुषम् (prajñācakṣuṣam) - one who possesses the eye of knowledge (one whose eye is wisdom, one with the eye of knowledge)

• इति (iti) - thus (thus, so, in this way)

• उत (uta) - indeed (and, moreover, indeed)

Words meanings and morphology

तत्र (tatra) - regarding that matter (there, in that matter)

(indeclinable)

यत् (yat) - whatever (which, what, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

Note: Used here in a repetitive construction (yad-yad) to emphasize 'whatever'.

यत् (yat) - whatever (which, what, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

Note: Used here in a repetitive construction (yad-yad) to emphasize 'whatever'.

यथा (yathā) - how, in whatever way (as, just as, in what manner)

(indeclinable)

Note: Forms part of 'yadyadyathā' construction.

ज्ञातम् (jñātam) - understood, known (known, understood)

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived

past passive participle

Derived from root jñā- (to know)

Root: jñā (class 9)

मया (mayā) - by me

(pronoun)

singular of aham

aham - I, ego

संजय (saṁjaya) - O Sanjaya

(noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (name of Dhritarashtra's charioteer)

तत् (tat) - that (referring to what was understood) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

शृणु (śṛṇu) - hear (hear, listen)

(verb)

2nd person , singular, active, imperative (lot) of śru

Root: śru (class 5)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Root: śru (class 5)

हि (hi) - indeed, surely (indeed, surely, because)

(indeclinable)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, ego

वाक्यानि (vākyāni) - words (words, speeches)

(noun)

Accusative, neuter, plural of vākya

vākya - word, speech, sentence, statement

Derived from vac (to speak)

Root: vac (class 2)

बुद्ध्या (buddhyā) - by wisdom, with insight (by intellect, by understanding, by wisdom)

(noun)

feminine, singular of buddhi

buddhi - intellect, understanding, wisdom, perception

Derived from root budh- (to know, perceive)

Root: budh (class 1)

युक्तानि (yuktāni) - imbued with, full of (endowed with, joined, connected, proper)

(adjective)

Accusative, neuter, plural of yukta

yukta - joined, connected, endowed with, proper, fit

past passive participle

Derived from root yuj- (to join, connect)

Root: yuj (class 7)

Note: Agrees with vākyāni.

तत्त्वतः (tattvataḥ) - truly, essentially (truly, really, in reality, essentially)

(indeclinable)

Derived from tattva (truth, reality) with the suffix -tas

ततः (tataḥ) - then (then, thereupon, from that)

(indeclinable)

Derived from tad (that) with the suffix -tas

ज्ञास्यसि (jñāsyasi) - you will recognize, know (you will know)

(verb)

2nd person , singular, active, future (lṛṭ) of jñā

Root: jñā (class 9)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, ego

सौते (saute) - O son of Suta (Sanjaya) (O son of Suta)

(noun)

Vocative, masculine, singular of sūta

sūta - charioteer, bard, son of a Suta (mixed caste)

here refers to Sanjaya as the son of Gavalgana (who was a Sūta)

Note: Here, used as a vocative for Sañjaya, who is a Sūta.

प्रज्ञाचक्षुषम् (prajñācakṣuṣam) - one who possesses the eye of knowledge (one whose eye is wisdom, one with the eye of knowledge)

(noun)

Accusative, masculine, singular of prajñācakṣus

prajñācakṣus - one whose eye is wisdom, having wisdom as an eye

Compound type : bahuvrihi (prajñā+cakṣus)

• prajñā – wisdom, knowledge, discernment
  noun (feminine)
  Derived from root jñā- with prefix pra-
  Prefix: pra
  Root: jñā (class 9)
• cakṣus – eye, sight, vision
  noun (neuter)

Note: Refers to Dhritarashtra himself, who is blind but claims to have the eye of wisdom through Sanjaya's narration.

इति (iti) - thus (thus, so, in this way)

(indeclinable)

उत (uta) - indeed (and, moreover, indeed)

(indeclinable)

Note: Emphatic particle.