महाभारतः mahābhārataḥ - book-1, chapter-1, verse-194

शाश्वतं ब्रह्म परमं ध्रुवं ज्योतिः सनातनम् ।
यस्य दिव्यानि कर्माणि कथयन्ति मनीषिणः ॥१९४॥

194. śāśvataṁ brahma paramaṁ dhruvaṁ jyotiḥ sanātanam ,
yasya divyāni karmāṇi kathayanti manīṣiṇaḥ.

194. śāśvatam brahma paramam dhruvam jyotiḥ sanātanam
yasya divyāni karmāṇi kathayanti manīṣiṇaḥ

194. He is the eternal, supreme Brahman, the constant and everlasting light, whose divine deeds the wise ones proclaim.

Words meanings summery:

• शाश्वतम् (śāśvatam) - Always existing, without beginning or end. (eternal, perpetual, everlasting)

• ब्रह्म (brahma) - The ultimate reality, the universal spirit. (Brahman, the Absolute, the ultimate reality)

• परमम् (paramam) - Of the highest order, unsurpassable. (supreme, highest, ultimate)

• ध्रुवम् (dhruvam) - Unchanging and steadfast in its nature. (constant, firm, fixed, permanent)

• ज्योतिः (jyotiḥ) - The illuminating and radiant essence. (light, radiance, splendor)

• सनातनम् (sanātanam) - Ever-existent and perpetual. (eternal, everlasting, ancient)

• यस्य (yasya) - Referring to the eternal Brahman. (whose, of whom)

• दिव्यानि (divyāni) - Pertaining to the divine nature of Brahman. (divine, heavenly, celestial)

• कर्माणि (karmāṇi) - The divine acts or functions of the supreme being. (deeds, actions, works)

• कथयन्ति (kathayanti) - The wise ones speak of or describe. (they tell, they narrate, they proclaim)

• मनीषिणः (manīṣiṇaḥ) - Enlightened individuals who understand profound truths. (wise ones, sages, thinkers)

Words meanings and morphology

शाश्वतम् (śāśvatam) - Always existing, without beginning or end. (eternal, perpetual, everlasting)

(adjective)

Nominative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, constant, permanent, ancient

ब्रह्म (brahma) - The ultimate reality, the universal spirit. (Brahman, the Absolute, the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the supreme being, sacred word, Veda

परमम् (paramam) - Of the highest order, unsurpassable. (supreme, highest, ultimate)

(adjective)

Nominative, neuter, singular of parama

parama - highest, supreme, ultimate, excellent, most distant

ध्रुवम् (dhruvam) - Unchanging and steadfast in its nature. (constant, firm, fixed, permanent)

(adjective)

Nominative, neuter, singular of dhruva

dhruva - fixed, firm, constant, permanent, certain; the pole star

ज्योतिः (jyotiḥ) - The illuminating and radiant essence. (light, radiance, splendor)

(noun)

Nominative, neuter, singular of jyotis

jyotis - light, luster, radiance, celestial body, eye, fire

सनातनम् (sanātanam) - Ever-existent and perpetual. (eternal, everlasting, ancient)

(adjective)

Nominative, neuter, singular of sanātana

sanātana - eternal, perpetual, primeval, ancient, everlasting

यस्य (yasya) - Referring to the eternal Brahman. (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what, that

दिव्यानि (divyāni) - Pertaining to the divine nature of Brahman. (divine, heavenly, celestial)

(adjective)

Nominative, neuter, plural of divya

divya - divine, heavenly, celestial, sacred

कर्माणि (karmāṇi) - The divine acts or functions of the supreme being. (deeds, actions, works)

(noun)

Nominative, neuter, plural of karman

karman - action, deed, work, ritual, fate

कथयन्ति (kathayanti) - The wise ones speak of or describe. (they tell, they narrate, they proclaim)

(verb)

3rd person , plural, active, present indicative (laṭ) of kathay

denominative

Derived from the noun 'kathā' (story) or root 'kath'.

Root: kath (class 10)

मनीषिणः (manīṣiṇaḥ) - Enlightened individuals who understand profound truths. (wise ones, sages, thinkers)

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, sagacious; a wise man, a sage