महाभारतः mahābhārataḥ - book-12, chapter-59, verse-95

विरजास्तु महाभाग विभुत्वं भुवि नैच्छत ।
न्यासायैवाभवद्बुद्धिः प्रणीता तस्य पाण्डव ॥९५॥

95. virajāstu mahābhāga vibhutvaṁ bhuvi naicchata ,
nyāsāyaivābhavadbuddhiḥ praṇītā tasya pāṇḍava.

95. virajāḥ tu mahābhāga vibhutvam bhuvi na aicchat
nyāsāya eva abhavat buddhiḥ praṇītā tasya pāṇḍava

95. mahābhāga pāṇḍava virajāḥ tu bhuvi vibhutvam na
aicchat tasya buddhiḥ nyāsāya eva praṇītā abhavat

95. But, O great-souled one (mahābhāga), Virajas (Virajas) did not desire sovereignty (vibhutva) on earth. His intellect, O Pandava (Pāṇḍava), was indeed directed solely towards renunciation (nyāsa).

Words meanings summery:

• विरजाः (virajāḥ) - Virajas (the son of Narayana) (Virajas (proper name, 'stainless'))

• तु (tu) - but (but, on the other hand, indeed)

• महाभाग (mahābhāga) - O great-souled one (O great-souled one, O fortunate one, O highly esteemed one)

• विभुत्वम् (vibhutvam) - sovereignty (sovereignty, omnipresence, supreme power, greatness)

• भुवि (bhuvi) - on earth (on earth, in the world, in the ground)

• न (na) - not (not, no)

• ऐच्छत् (aicchat) - he desired (he/she/it desired, wished)

• न्यासाय (nyāsāya) - for renunciation (for renunciation, for depositing, for entrusting)

• एव (eva) - solely (only, just, indeed, certainly)

• अभवत् (abhavat) - it was (directed) (it was, it became, it arose)

• बुद्धिः (buddhiḥ) - his intellect (intellect, understanding, mind, intention)

• प्रणीता (praṇītā) - directed (towards) (directed, led forth, established, composed, inclined)

• तस्य (tasya) - his (Virajas') (his, of that)

• पाण्डव (pāṇḍava) - O Pandava (O son of Pandu, O Pandava)

Words meanings and morphology

विरजाः (virajāḥ) - Virajas (the son of Narayana) (Virajas (proper name, 'stainless'))

(proper noun)

Nominative, masculine, singular of virajas

virajas - stainless, pure, immaculate; a proper name

Compound of 'vi' (without) and 'rajas' (dust, passion).

Compound type : bahuvrīhi (vi+rajas)

• vi – without, apart, dis-
  indeclinable
  Prefix/preposition.
• rajas – dust, dirt, defilement, passion, menstrual fluid
  noun (neuter)
  Root: raj (class 1)

Note: Subject of 'aicchat'.

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

Note: Introduces a contrast.

महाभाग (mahābhāga) - O great-souled one (O great-souled one, O fortunate one, O highly esteemed one)

(adjective)

Vocative, masculine, singular of mahābhāga

mahābhāga - great-souled, illustrious, fortunate, highly esteemed

Compound of 'mahā' (great) and 'bhāga' (portion, fortune).

Compound type : bahuvrīhi (mahā+bhāga)

• mahā – great, large, mighty
  adjective
• bhāga – share, portion, fortune, lot
  noun (masculine)
  Derived from root 'bhaj' (to divide, share).
  Root: bhaj (class 1)

Note: Addressing the listener.

विभुत्वम् (vibhutvam) - sovereignty (sovereignty, omnipresence, supreme power, greatness)

(noun)

Accusative, neuter, singular of vibhutva

vibhutva - sovereignty, omnipresence, supreme power, greatness, pervading nature

Derived from 'vibhu' (all-pervading, mighty) with suffix '-tva'.

Note: Object of 'aicchat'.

भुवि (bhuvi) - on earth (on earth, in the world, in the ground)

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, place

Note: Location where sovereignty is desired.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb 'aicchat'.

ऐच्छत् (aicchat) - he desired (he/she/it desired, wished)

(verb)

3rd person , singular, active, imperfect (laṅ) of iṣ

Root: iṣ (class 4)

न्यासाय (nyāsāya) - for renunciation (for renunciation, for depositing, for entrusting)

(noun)

Dative, masculine, singular of nyāsa

nyāsa - renunciation, abandonment, depositing, placing, entrustment

Derived from root 'as' with prefix 'ni-a'.

Prefixes: ni+ā

Root: as (class 2)

Note: Indicates purpose.

एव (eva) - solely (only, just, indeed, certainly)

(indeclinable)

Note: Emphasizes that renunciation was the *only* direction.

अभवत् (abhavat) - it was (directed) (it was, it became, it arose)

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Root: bhū (class 1)

बुद्धिः (buddhiḥ) - his intellect (intellect, understanding, mind, intention)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, mind, reason, intention

Derived from root 'budh' (to know, understand).

Root: budh (class 1)

Note: Subject of 'abhavat'.

प्रणीता (praṇītā) - directed (towards) (directed, led forth, established, composed, inclined)

(adjective)

Nominative, feminine, singular of praṇīta

praṇīta - directed, led forth, established, composed, inclined, well-conducted

Past Passive Participle

Derived from root 'nī' (to lead) with prefix 'pra'.

Prefix: pra

Root: nī (class 1)

Note: Functions as a predicate adjective describing 'buddhiḥ'.

तस्य (tasya) - his (Virajas') (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive, referring to Virajas.

पाण्डव (pāṇḍava) - O Pandava (O son of Pandu, O Pandava)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pandu; a Pandava

Derived from 'Paṇḍu' with the suffix '-a'.

Note: Addressing the listener, likely Yudhisthira or Arjuna in the context of the Mahabharata.