महाभारतः mahābhārataḥ - book-12, chapter-59, verse-27

अत्र निःश्रेयसं यन्नस्तद्ध्यायस्व पितामह ।
त्वत्प्रभावसमुत्थोऽसौ प्रभावो नो विनश्यति ॥२७॥

27. atra niḥśreyasaṁ yannastaddhyāyasva pitāmaha ,
tvatprabhāvasamuttho'sau prabhāvo no vinaśyati.

27. atra niḥśreyasam yat naḥ tat dhyāyasva pitāmaha
tvatprabhāvasamutthaḥ asau prabhāvaḥ naḥ vinaśyati

27. pitāmaha atra naḥ yat niḥśreyasam tat dhyāyasva asau
naḥ prabhāvaḥ tvatprabhāvasamutthaḥ na vinaśyati

27. O Grandfather, ponder here that supreme welfare (niḥśreyasam) which is for us. This power (prabhāva), which is ours and born of your influence (prabhāva), does not perish.

Words meanings summery:

• अत्र (atra) - here, in this matter

• निःश्रेयसम् (niḥśreyasam) - ultimate good, supreme welfare, liberation

• यत् (yat) - which, what

• नः (naḥ) - our, of us, for us

• तत् (tat) - that

• ध्यायस्व (dhyāyasva) - meditate, consider, ponder

• पितामह (pitāmaha) - O Brahma (O Grandfather)

• त्वत्प्रभावसमुत्थः (tvatprabhāvasamutthaḥ) - arisen from your power/influence

• असौ (asau) - this, that

• प्रभावः (prabhāvaḥ) - power, influence, might

• नः (naḥ) - our, of us, for us

• विनश्यति (vinaśyati) - perishes, is destroyed

Words meanings and morphology

अत्र (atra) - here, in this matter

(indeclinable)

निःश्रेयसम् (niḥśreyasam) - ultimate good, supreme welfare, liberation

(noun)

Accusative, neuter, singular of niḥśreyasa

niḥśreyasa - supreme good, ultimate bliss, final emancipation

Compound of nis and śreyas

Compound type : tatpurusha (nis+śreyas)

• nis – out, forth, away, without
  indeclinable
• śreyas – better, more excellent, welfare, good
  adjective (neuter)
  Comparative of śrī (fortune, prosperity)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

नः (naḥ) - our, of us, for us

(pronoun)

Genitive, plural of asmad

asmad - I, we (first person pronoun)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

ध्यायस्व (dhyāyasva) - meditate, consider, ponder

(verb)

2nd person , singular, middle, imperative (loṭ) of dhyā

Imperative middle 2nd singular

Root verb, Class 1 `dhyai` (dhyāyati), Loṭ Lakāra (imperative)

Root: dhyai (class 1)

पितामह (pitāmaha) - O Brahma (O Grandfather)

(proper noun)

Vocative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather, Brahma

त्वत्प्रभावसमुत्थः (tvatprabhāvasamutthaḥ) - arisen from your power/influence

(adjective)

Nominative, masculine, singular of tvatprabhāvasamuttha

tvatprabhāvasamuttha - arisen from your power/influence

Compound of tvat, prabhāva, and samuttha (past passive participle)

Compound type : tatpurusha (tvat+prabhāva+samuttha)

• tvat – your, from you
  pronoun
  Ablative form of tvad (you), used in compounds to mean 'your'
• prabhāva – power, might, influence, majesty
  noun (masculine)
  From pra-bhū (to be powerful)
  Prefix: pra
  Root: bhū (class 1)
• samuttha – arisen, produced, born
  adjective (masculine)
  Past Passive Participle
  From sam-ut-sthā (to rise up, to originate)
  Prefixes: sam+ut
  Root: sthā (class 1)

असौ (asau) - this, that

(pronoun)

Nominative, masculine, singular of adas

adas - that, this (demonstrative pronoun, referring to something distant or a specific item)

प्रभावः (prabhāvaḥ) - power, influence, might

(noun)

Nominative, masculine, singular of prabhāva

prabhāva - power, might, influence, majesty, dignity

From pra-bhū (to be powerful)

Prefix: pra

Root: bhū (class 1)

नः (naḥ) - our, of us, for us

(pronoun)

Genitive, plural of asmad

asmad - I, we (first person pronoun)

विनश्यति (vinaśyati) - perishes, is destroyed

(verb)

3rd person , singular, active, present (laṭ) of naś

Present active 3rd singular

Class 4 verb `naś` (naśyati) with prefix vi, Laṭ Lakāra

Prefix: vi

Root: naś (class 4)