महाभारतः mahābhārataḥ - book-12, chapter-59, verse-135

सुकृतस्य क्षयाच्चैव स्वर्लोकादेत्य मेदिनीम् ।
पार्थिवो जायते तात दण्डनीतिवशानुगः ॥१३५॥

135. sukṛtasya kṣayāccaiva svarlokādetya medinīm ,
pārthivo jāyate tāta daṇḍanītivaśānugaḥ.

135. sukṛtasya kṣayāt ca eva svarlokāt etya medinīm
| pārthivaḥ jāyate tāta daṇḍanīti-vaśānugaḥ

135. tāta sukṛtasya kṣayāt ca eva svarlokāt etya
medinīm pārthivaḥ daṇḍanīti-vaśānugaḥ jāyate

135. O dear one (tāta), from the exhaustion of accumulated good deeds (sukṛta), a ruler (pārthiva) descends from the heavenly realms to the Earth, where he is born, becoming subject to the control of the science of governance (daṇḍanīti).

Words meanings summery:

• सुकृतस्य (sukṛtasya) - of accumulated good deeds (sukṛta) (of good deeds, of merit)

• क्षयात् (kṣayāt) - from the exhaustion (from destruction, from decay, from exhaustion)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just)

• स्वर्लोकात् (svarlokāt) - from the heavenly realms (from the heaven world, from Svarga)

• एत्य (etya) - having descended (having come, having approached)

• मेदिनीम् (medinīm) - to the Earth

• पार्थिवः (pārthivaḥ) - a ruler (pārthiva) (earthly, a king, ruler, prince)

• जायते (jāyate) - is born, becomes (is born, originates, becomes)

• तात (tāta) - O dear one (O father, O dear one)

• दण्डनीति-वशानुगः (daṇḍanīti-vaśānugaḥ) - subject to the control of the science of governance (daṇḍanīti) (obedient to the science of government)

Words meanings and morphology

सुकृतस्य (sukṛtasya) - of accumulated good deeds (sukṛta) (of good deeds, of merit)

(noun)

Genitive, neuter, singular of sukṛta

sukṛta - good deed, virtuous act, merit

Past Passive Participle

Formed from su (good) + kṛta (done)

Compound type : karmadhāraya (su+kṛta)

• su – good, well, excellent
  indeclinable
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)

क्षयात् (kṣayāt) - from the exhaustion (from destruction, from decay, from exhaustion)

(noun)

Ablative, masculine, singular of kṣaya

kṣaya - decay, destruction, loss, exhaustion

From root kṣi (to decay, destroy)

Root: kṣi (class 1)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, just)

(indeclinable)

स्वर्लोकात् (svarlokāt) - from the heavenly realms (from the heaven world, from Svarga)

(noun)

Ablative, masculine, singular of svarloka

svarloka - heavenly world, celestial region, Svarga

Compound of svar (heaven) + loka (world)

Compound type : tatpuruṣa (svar+loka)

• svar – heaven, light
  noun (neuter)
• loka – world, realm, people
  noun (masculine)
  From root lok (to see)
  Root: lok (class 1)

एत्य (etya) - having descended (having come, having approached)

(indeclinable)

Absolutive (Gerund)

From root i (to go) with suffix -ya

Root: i (class 2)

मेदिनीम् (medinīm) - to the Earth

(noun)

Accusative, feminine, singular of medinī

medinī - the earth, soil, land

Root: med (class 4)

Note: Object of the action implied by 'etya'.

पार्थिवः (pārthivaḥ) - a ruler (pārthiva) (earthly, a king, ruler, prince)

(noun)

Nominative, masculine, singular of pārthiva

pārthiva - earthly, terrestrial, king, ruler, prince

Derived from pṛthivī (earth), referring to a ruler of the earth

Note: Subject of 'jāyate'.

जायते (jāyate) - is born, becomes (is born, originates, becomes)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Middle Voice

Present tense, middle voice, third person singular, root jan (4th class)

Root: jan (class 4)

तात (tāta) - O dear one (O father, O dear one)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment)

दण्डनीति-वशानुगः (daṇḍanīti-vaśānugaḥ) - subject to the control of the science of governance (daṇḍanīti) (obedient to the science of government)

(adjective)

Nominative, masculine, singular of daṇḍanīti-vaśānuga

daṇḍanīti-vaśānuga - obedient to the rules of daṇḍanīti, following the dictates of daṇḍanīti

Compound meaning 'following the dictates of daṇḍanīti'

Compound type : tatpuruṣa (daṇḍanīti+vaśānuga)

• daṇḍanīti – science of government, politics, administration of justice
  noun (feminine)
  Compound of daṇḍa (punishment, rod, authority) + nīti (guidance, policy)
• vaśānuga – obedient, subject to, following the will of
  adjective (masculine)
  Compound of vaśa (will, control) + anuga (following)
  Prefix: anu
  Root: gam (class 1)

Note: Qualifies 'pārthivaḥ'.