महाभारतः mahābhārataḥ - book-12, chapter-59, verse-116

एवमस्त्विति वैन्यस्तु तैरुक्तो ब्रह्मवादिभिः ।
पुरोधाश्चाभवत्तस्य शुक्रो ब्रह्ममयो निधिः ॥११६॥

116. evamastviti vainyastu tairukto brahmavādibhiḥ ,
purodhāścābhavattasya śukro brahmamayo nidhiḥ.

116. evam astu iti vainyaḥ tu taiḥ uktaḥ brahmavādibhiḥ
purōdhāḥ ca abhavat tasya śukraḥ brahmamayaḥ nidhiḥ

116. vainyaḥ tu taiḥ brahmavādibhiḥ "evam astu" iti uktaḥ.
ca śukraḥ,
brahmamayaḥ nidhiḥ,
tasya purōdhāḥ abhavat.

116. Vainya, however, was told "So be it!" by those who expounded sacred knowledge (brahmavādin). And Shukra, a repository of divine knowledge (brahmamaya), became his chief priest (purōdhā).

Words meanings summery:

• एवम् (evam) - thus, so

• अस्तु (astu) - let it be

• इति (iti) - thus, so saying, indicating

• वैन्यः (vainyaḥ) - Vainya (a name of King Pṛthu)

• तु (tu) - but, indeed, however

• तैः (taiḥ) - by them

• उक्तः (uktaḥ) - said, spoken

• ब्रह्मवादिभिः (brahmavādibhiḥ) - by those who expound Brahman/sacred knowledge

• पुर्ओधाः (purōdhāḥ) - chief priest, chaplain

• च (ca) - and

• अभवत् (abhavat) - he became, it happened

• तस्य (tasya) - his

• शुक्रः (śukraḥ) - Shukra (name of a sage/deity)

• ब्रह्ममयः (brahmamayaḥ) - consisting of Brahman, full of divine knowledge

• निधिः (nidhiḥ) - treasure, repository

Words meanings and morphology

एवम् (evam) - thus, so

(indeclinable)

अस्तु (astu) - let it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative, 3rd person singular

Root: as (class 2)

इति (iti) - thus, so saying, indicating

(indeclinable)

वैन्यः (vainyaḥ) - Vainya (a name of King Pṛthu)

(proper noun)

Nominative, masculine, singular of vainya

vainya - son of Vena, Pṛthu

from vena + ya (patronymic suffix)

तु (tu) - but, indeed, however

(indeclinable)

तैः (taiḥ) - by them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

उक्तः (uktaḥ) - said, spoken

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

from vac + kta

Root: vac (class 2)

ब्रह्मवादिभिः (brahmavādibhiḥ) - by those who expound Brahman/sacred knowledge

(noun)

Instrumental, masculine, plural of brahmavādin

brahmavādin - one who speaks of Brahman, expounder of sacred texts, theologian

Compound type : tatpurusha (brahman+vādin)

• brahman – Brahman, sacred knowledge, Vedas
  noun (neuter)
• vādin – speaking, saying, speaker
  noun (masculine)
  Agent Noun
  from vad + ṇin
  Root: vad (class 1)

पुर्ओधाः (purōdhāḥ) - chief priest, chaplain

(noun)

Nominative, masculine, singular of purōdhās

purōdhās - one placed in front, chief priest, chaplain

Prefix: puras

Root: dhā (class 3)

च (ca) - and

(indeclinable)

अभवत् (abhavat) - he became, it happened

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Imperfect tense, 3rd person singular

from bhū with augment a-

Root: bhū (class 1)

तस्य (tasya) - his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

शुक्रः (śukraḥ) - Shukra (name of a sage/deity)

(proper noun)

Nominative, masculine, singular of śukra

śukra - bright, clear, name of a sage (Bṛhaspati's rival), Venus

ब्रह्ममयः (brahmamayaḥ) - consisting of Brahman, full of divine knowledge

(adjective)

Nominative, masculine, singular of brahmamaya

brahmamaya - consisting of Brahman, divine, full of sacred knowledge

from brahman + mayat (suffix for 'consisting of')

Compound type : tatpurusha (brahman+maya)

• brahman – Brahman, sacred knowledge, Vedas
  noun (neuter)
• maya – consisting of, made of
  suffix
  suffix mayat

निधिः (nidhiḥ) - treasure, repository

(noun)

Nominative, masculine, singular of nidhi

nidhi - treasure, store, repository

from ni- + dhā + i

Prefix: ni

Root: dhā (class 3)