महाभारतः mahābhārataḥ - book-12, chapter-59, verse-24

भगवन्नरलोकस्थं नष्टं ब्रह्म सनातनम् ।
लोभमोहादिभिर्भावैस्ततो नो भयमाविशत् ॥२४॥

24. bhagavannaralokasthaṁ naṣṭaṁ brahma sanātanam ,
lobhamohādibhirbhāvaistato no bhayamāviśat.

24. bhagavan naralokastham naṣṭam brahma sanātanam
lobhamohādibhiḥ bhāvaiḥ tataḥ naḥ bhayam āviśat

24. bhagavan,
naralokastham sanātanam brahma naṣṭam.
tataḥ,
lobhamohādibhiḥ bhāvaiḥ naḥ bhayam āviśat.

24. O Venerable One, the eternal sacred knowledge (brahman) residing in the human world has perished. Therefore, due to states of being like greed and delusion, fear has overcome us.

Words meanings summery:

• भगवन् (bhagavan) - O Venerable One

• नरलोकस्थम् (naralokastham) - residing in the human world, located among men

• नष्टम् (naṣṭam) - lost, perished, destroyed

• ब्रह्म (brahma) - the sacred knowledge (brahman) (the sacred knowledge, the Veda, Brahman)

• सनातनम् (sanātanam) - eternal, perpetual

• लोभमोहादिभिः (lobhamohādibhiḥ) - due to states such as greed and delusion (by greed, delusion, and the like)

• भावैः (bhāvaiḥ) - by states, by emotions, by dispositions

• ततः (tataḥ) - thence, therefore, consequently

• नः (naḥ) - us (the gods) (to us, us)

• भयम् (bhayam) - fear

• आविशत् (āviśat) - fear entered/overcame us (it entered, it came upon, it overcame)

Words meanings and morphology

भगवन् (bhagavan) - O Venerable One

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - venerable, glorious, divine, worshipful

नरलोकस्थम् (naralokastham) - residing in the human world, located among men

(adjective)

Accusative, neuter, singular of naralokastha

naralokastha - situated in the human world, present among mortals

Compound type : tatpuruṣa (nara+loka+stha)

• nara – man, human being
  noun (masculine)
• loka – world, realm, people
  noun (masculine)
• stha – standing, staying, situated, residing
  adjective
  kṛt suffix
  Derived from the root √sthā (to stand, to stay) with a kṛt suffix (-a).
  Root: sthā (class 1)

नष्टम् (naṣṭam) - lost, perished, destroyed

(adjective)

Accusative, neuter, singular of naṣṭa

naṣṭa - lost, perished, destroyed

Past Passive Participle

Derived from the root √naś (to perish, to be lost) with the suffix -ta.

Root: naś (class 4)

ब्रह्म (brahma) - the sacred knowledge (brahman) (the sacred knowledge, the Veda, Brahman)

(noun)

Accusative, neuter, singular of brahman

brahman - sacred knowledge, Veda, ultimate reality (brahman)

सनातनम् (sanātanam) - eternal, perpetual

(adjective)

Accusative, neuter, singular of sanātana

sanātana - eternal, perpetual, ancient, everlasting

लोभमोहादिभिः (lobhamohādibhiḥ) - due to states such as greed and delusion (by greed, delusion, and the like)

(noun)

Instrumental, masculine, plural of lobhamohādi

lobhamohādi - greed, delusion, etc.; beginning with greed and delusion

Compound type : dvandva-tatpuruṣa (lobha+moha+ādi)

• lobha – greed, covetousness, avarice
  noun (masculine)
• moha – delusion, infatuation, confusion
  noun (masculine)
• ādi – beginning, and so forth, etc.
  indeclinable

भावैः (bhāvaiḥ) - by states, by emotions, by dispositions

(noun)

Instrumental, masculine, plural of bhāva

bhāva - state of being, emotion, disposition, sentiment, existence

Derived from the root √bhū (to be, to exist).

Root: bhū (class 1)

ततः (tataḥ) - thence, therefore, consequently

(indeclinable)

Indeclinable from the pronoun 'tad'.

नः (naḥ) - us (the gods) (to us, us)

(pronoun)

Dative, plural of asmad

asmad - we, us, our

Note: Can also be genitive or accusative. Here functions as dative or accusative object of 'āviśat'.

भयम् (bhayam) - fear

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

Derived from the root √bhī (to fear).

Root: bhī (class 3)

Note: Acts as the subject of 'āviśat'.

आविशत् (āviśat) - fear entered/overcame us (it entered, it came upon, it overcame)

(verb)

3rd person , singular, active, imperfect (laṅ) of āviś

Compound verb formed with prefix 'ā' and root √viś.

Prefix: ā

Root: viś (class 6)