महाभारतः mahābhārataḥ - book-12, chapter-59, verse-20

अगम्यागमनं चैव वाच्यावाच्यं तथैव च ।
भक्ष्याभक्ष्यं च राजेन्द्र दोषादोषं च नात्यजन् ॥२०॥

20. agamyāgamanaṁ caiva vācyāvācyaṁ tathaiva ca ,
bhakṣyābhakṣyaṁ ca rājendra doṣādoṣaṁ ca nātyajan.

20. agamyā-gamanaṃ ca eva vācya-avācyaṃ tathā eva ca
bhakṣya-abhakṣyaṃ ca rājendra doṣa-adoṣaṃ ca na atyajan

20. rājendra ca eva agamyā-gamanaṃ tathaiva ca vācya-avācyaṃ
ca bhakṣya-abhakṣyaṃ ca doṣa-adoṣaṃ na atyajan

20. And similarly, O best of kings, they did not refrain from illicit intercourse, nor from improper speech, nor from forbidden food, nor from vice.

Words meanings summery:

• अगम्या-गमनं (agamyā-gamanaṁ) - illicit sexual intercourse, going to forbidden women

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• वाच्य-अवाच्यं (vācya-avācyaṁ) - what should be said and what should not be said, proper and improper speech

• तथा (tathā) - in the same way, similarly

• एव (eva) - indeed, certainly, only

• च (ca) - and, also

• भक्ष्य-अभक्ष्यं (bhakṣya-abhakṣyaṁ) - eatable and uneatable, proper and improper food

• च (ca) - and, also

• राजेन्द्र (rājendra) - O king of kings! O best of kings!

• दोष-अदोषं (doṣa-adoṣaṁ) - fault and faultlessness, vice and virtue, right and wrong

• च (ca) - and, also

• न (na) - not, no

• अत्यजन् (atyajan) - they did not refrain from (these acts), implying they continued to do them indiscriminately (they abandoned, they gave up, they refrained from (with 'na'))

Words meanings and morphology

अगम्या-गमनं (agamyā-gamanaṁ) - illicit sexual intercourse, going to forbidden women

(noun)

Accusative, neuter, singular of agamyā-gamana

agamyā-gamana - going to forbidden women, illicit intercourse

Compound type : ṣaṣṭhī-tatpuruṣa (agamyā+gamana)

• agamyā – not to be approached, forbidden (feminine)
  gerundive (feminine)
  Gerundive
  From 'a-' (negation) + 'gamyā' (from root 'gam').
  Root: gam (class 1)
• gamana – going, moving, sexual intercourse
  noun (neuter)
  From root 'gam' (to go).
  Root: gam (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

वाच्य-अवाच्यं (vācya-avācyaṁ) - what should be said and what should not be said, proper and improper speech

(noun)

Accusative, neuter, singular of vācya-avācya

vācya-avācya - what should be said and what should not be said, proper and improper speech

Compound type : dvandva (vācya+avācya)

• vācya – to be spoken, proper to be said
  gerundive (neuter)
  Gerundive
  From root 'vac' (to speak).
  Root: vac (class 2)
• avācya – not to be spoken, improper to be said
  gerundive (neuter)
  Gerundive
  From 'a-' (negation) + 'vācya'.
  Root: vac (class 2)

Note: Collective singular for dvandva compound.

तथा (tathā) - in the same way, similarly

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

च (ca) - and, also

(indeclinable)

भक्ष्य-अभक्ष्यं (bhakṣya-abhakṣyaṁ) - eatable and uneatable, proper and improper food

(noun)

Accusative, neuter, singular of bhakṣya-abhakṣya

bhakṣya-abhakṣya - eatable and uneatable

Compound type : dvandva (bhakṣya+abhakṣya)

• bhakṣya – to be eaten, eatable
  gerundive (neuter)
  Gerundive
  From root 'bhakṣ' (to eat).
  Root: bhakṣ (class 10)
• abhakṣya – not to be eaten, uneatable
  gerundive (neuter)
  Gerundive
  From 'a-' (negation) + 'bhakṣya'.
  Root: bhakṣ (class 10)

Note: Collective singular for dvandva compound.

च (ca) - and, also

(indeclinable)

राजेन्द्र (rājendra) - O king of kings! O best of kings!

(noun)

Vocative, masculine, singular of rājan-indra

rājan-indra - king of kings, supreme ruler, best of kings

Compound type : ṣaṣṭhī-tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (Vedic deity), chief, best
  noun (masculine)

दोष-अदोषं (doṣa-adoṣaṁ) - fault and faultlessness, vice and virtue, right and wrong

(noun)

Accusative, neuter, singular of doṣa-adoṣa

doṣa-adoṣa - fault and faultlessness, virtue and vice

Compound type : dvandva (doṣa+adoṣa)

• doṣa – fault, defect, sin, vice
  noun (masculine)
  From root 'duṣ' (to be corrupt, faulty).
  Root: duṣ (class 4)
• adoṣa – faultless, harmless, without defect, virtue
  adjective (masculine)
  From 'a-' (negation) + 'doṣa'.

Note: Collective singular for dvandva compound.

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

अत्यजन् (atyajan) - they did not refrain from (these acts), implying they continued to do them indiscriminately (they abandoned, they gave up, they refrained from (with 'na'))

(verb)

3rd person , plural, active, imperfect (laṅ) of tyaj

Root: tyaj (class 1)