महाभारतः mahābhārataḥ - book-12, chapter-59, verse-108

यन्मां भवन्तो वक्ष्यन्ति कार्यमर्थसमन्वितम् ।
तदहं वै करिष्यामि नात्र कार्या विचारणा ॥१०८॥

108. yanmāṁ bhavanto vakṣyanti kāryamarthasamanvitam ,
tadahaṁ vai kariṣyāmi nātra kāryā vicāraṇā.

108. yat mām bhavantaḥ vakṣyanti kāryam arthasamanvitam
| tat aham vai kariṣyāmi na atra kāryā vicāraṇā

108. bhavantaḥ yat arthasamanvitam kāryam mām vakṣyanti,
tat aham vai kariṣyāmi atra vicāraṇā na kāryā

108. Whatever purposeful work you (venerable sirs) instruct me, that I will certainly do. There is no need for any deliberation in this matter.

Words meanings summery:

• यत् (yat) - which, whatever

• माम् (mām) - me

• भवन्तः (bhavantaḥ) - your honors, you (respectful)

• वक्ष्यन्ति (vakṣyanti) - will tell, will say

• कार्यम् (kāryam) - work, duty

• अर्थसमन्वितम् (arthasamanvitam) - endowed with purpose/meaning, purposeful, advantageous

• तत् (tat) - that work (that)

• अहम् (aham) - I

• वै (vai) - indeed, certainly

• करिष्यामि (kariṣyāmi) - will do, will make

• न (na) - not

• अत्र (atra) - here, in this matter

• कार्या (kāryā) - to be done

• विचारणा (vicāraṇā) - deliberation, consideration, investigation

Words meanings and morphology

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Note: Relative pronoun, refers to 'kāryam'.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

Note: Direct object of 'vakṣyanti'.

भवन्तः (bhavantaḥ) - your honors, you (respectful)

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - your honor, you (polite address), being, existing

Present Active Participle

Derived from √bhū (to be, to exist).

Root: bhū (class 1)

Note: Subject of 'vakṣyanti'.

वक्ष्यन्ति (vakṣyanti) - will tell, will say

(verb)

3rd person , plural, active, future (lṛṭ) of vac

Future tense, 3rd person plural

Derived from √vac (to speak).

Root: vac (class 2)

Note: Although 3rd person, it implies 2nd person when referring to 'bhavantaḥ'.

कार्यम् (kāryam) - work, duty

(noun)

Accusative, neuter, singular of kārya

kārya - to be done, to be made, duty, work, business

Gerundive

Derived from √kṛ (to do, to make).

Root: kṛ (class 8)

Note: Direct object of 'vakṣyanti'.

अर्थसमन्वितम् (arthasamanvitam) - endowed with purpose/meaning, purposeful, advantageous

(adjective)

Accusative, neuter, singular of arthasamanvita

arthasamanvita - endowed with purpose, meaningful, advantageous

Compound of artha (purpose) and samanvita (possessed of, endowed with).

Compound type : tatpuruṣa (artha+samanvita)

• artha – purpose, meaning, wealth, goal, object
  noun (masculine)
• samanvita – accompanied by, possessed of, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from √anu-i (to follow) with prefix sam-.
  Prefixes: sam+anu
  Root: i (class 2)

Note: Agrees with 'kāryam'.

तत् (tat) - that work (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, it

Note: Correlative pronoun to 'yat'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'kariṣyāmi'.

वै (vai) - indeed, certainly

(indeclinable)

करिष्यामि (kariṣyāmi) - will do, will make

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Future tense, 1st person singular

Derived from √kṛ (to do, to make).

Root: kṛ (class 8)

न (na) - not

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

कार्या (kāryā) - to be done

(adjective)

Nominative, feminine, singular of kārya

kārya - to be done, to be made, duty, work

Gerundive

Derived from √kṛ (to do, to make).

Root: kṛ (class 8)

Note: Agrees with 'vicāraṇā'.

विचारणा (vicāraṇā) - deliberation, consideration, investigation

(noun)

Nominative, feminine, singular of vicāraṇā

vicāraṇā - deliberation, consideration, examination, investigation

Derived from √car (to move) with prefix vi- and causative suffix -i + feminine suffix -ā.

Prefix: vi

Root: car (class 1)

Note: Subject of the implied verb 'asti' (is).