महाभारतः mahābhārataḥ - book-12, chapter-59, verse-65

लब्धस्य च प्रशमनं सतां चैव हि पूजनम् ।
विद्वद्भिरेकीभावश्च प्रातर्होमविधिज्ञता ॥६५॥

65. labdhasya ca praśamanaṁ satāṁ caiva hi pūjanam ,
vidvadbhirekībhāvaśca prātarhomavidhijñatā.

65. labdhasya ca praśamanam satām ca eva hi pūjanam
vidvadbhiḥ ekībhāvaḥ ca prātarhomavidhijñatā

65. labdhasya ca praśamanam,
satām ca eva hi pūjanam,
ca vidvadbhiḥ ekībhāvaḥ,
[tathā] prātarhomavidhijñatā

65. Also, the management of what has been acquired, and indeed the veneration of the virtuous. [Further included are] alliance with the learned, and expertise in the morning fire ritual.

Words meanings summery:

• लब्धस्य (labdhasya) - of the acquired (wealth, territory, etc.) (of what has been gained, of the acquired)

• च (ca) - and, also

• प्रशमनम् (praśamanam) - pacification, calming, management, conciliation

• सताम् (satām) - of good people, of the virtuous, of the righteous

• च (ca) - and

• एव (eva) - indeed, only, certainly

• हि (hi) - surely, indeed, for

• पूजनम् (pūjanam) - honoring, worship, veneration

• विद्वद्भिः (vidvadbhiḥ) - by the learned, with the wise

• एकीभावः (ekībhāvaḥ) - unity, becoming one, alliance, union

• च (ca) - and

• प्रातर्होमविधिज्ञता (prātarhomavidhijñatā) - knowledge of the morning fire ritual

Words meanings and morphology

लब्धस्य (labdhasya) - of the acquired (wealth, territory, etc.) (of what has been gained, of the acquired)

(adjective)

Genitive, neuter, singular of labdha

labdha - gained, obtained, acquired, received

Past Passive Participle

Derived from the root √labh (to obtain, gain)

Root: labh (class 1)

Note: Used here substantively as 'of the acquired thing/wealth'.

च (ca) - and, also

(indeclinable)

प्रशमनम् (praśamanam) - pacification, calming, management, conciliation

(noun)

Nominative, neuter, singular of praśamana

praśamana - pacification, calming, soothing, management, conciliation

Prefix: pra

Root: śam (class 4)

सताम् (satām) - of good people, of the virtuous, of the righteous

(noun)

Genitive, masculine, plural of sat

sat - good, virtuous, righteous, existent, real

Present Active Participle

Derived from the root √as (to be)

Root: as (class 2)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

हि (hi) - surely, indeed, for

(indeclinable)

पूजनम् (pūjanam) - honoring, worship, veneration

(noun)

Nominative, neuter, singular of pūjana

pūjana - honoring, worship, veneration, adoration

Root: pūj (class 10)

विद्वद्भिः (vidvadbhiḥ) - by the learned, with the wise

(noun)

Instrumental, masculine, plural of vidvat

vidvat - learned, wise, knowing

Present Active Participle

Derived from the root √vid (to know)

Root: vid (class 2)

एकीभावः (ekībhāvaḥ) - unity, becoming one, alliance, union

(noun)

Nominative, masculine, singular of ekībhāva

ekībhāva - unity, becoming one, alliance, union, assimilation

Compound type : karmadhāraya (eka+bhāva)

• eka – one, single, sole
  numeral
• bhāva – state of being, condition, existence, nature
  noun (masculine)
  Root: bhū (class 1)

च (ca) - and

(indeclinable)

प्रातर्होमविधिज्ञता (prātarhomavidhijñatā) - knowledge of the morning fire ritual

(noun)

Nominative, feminine, singular of prātarhomavidhijñatā

prātarhomavidhijñatā - knowledge or understanding of the procedures for the morning fire ritual

Compound type : tatpuruṣa (prātar+homa+vidhi+jñatā)

• prātar – in the morning, at dawn
  indeclinable
• homa – fire ritual, oblation, sacrifice
  noun (masculine)
  Root: hu (class 3)
• vidhi – rule, method, ordinance, ceremony, procedure
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)
• jñatā – knowledge, knowingness, acquaintance
  noun (feminine)
  Derived from 'jñā' (to know) + suffix 'tā'
  Root: jñā (class 9)