महाभारतः mahābhārataḥ - book-12, chapter-59, verse-76

उपकाराय लोकस्य त्रिवर्गस्थापनाय च ।
नवनीतं सरस्वत्या बुद्धिरेषा प्रभाविता ॥७६॥

76. upakārāya lokasya trivargasthāpanāya ca ,
navanītaṁ sarasvatyā buddhireṣā prabhāvitā.

76. upakārāya lokasya trivargasthāpanāya ca
navanītam sarasvatyā buddhiḥ eṣā prabhāvitā

76. lokasya upakārāya ca trivargasthāpanāya
sarasvatyā navanītam eṣā buddhiḥ prabhāvitā

76. For the benefit of the world and for the establishment of the three aims of human life (trivarga), this intellect (buddhi), the very essence, was manifested by Sarasvatī.

Words meanings summery:

• उपकाराय (upakārāya) - for the benefit (for the benefit, for the help)

• लोकस्य (lokasya) - of the world (of the world, of the people)

• त्रिवर्गस्थापनाय (trivargasthāpanāya) - for the establishment of the three aims of human life (trivarga) (for the establishment of the three aims (dharma, artha, kāma))

• च (ca) - and (and, also)

• नवनीतम् (navanītam) - the essence (of knowledge) (fresh butter, essence)

• सरस्वत्या (sarasvatyā) - by Sarasvatī (goddess of knowledge) (by Sarasvatī)

• बुद्धिः (buddhiḥ) - this intellect (buddhi) (intellect, understanding)

• एषा (eṣā) - this (intellect) (this)

• प्रभाविता (prabhāvitā) - was manifested (manifested, revealed, empowered)

Words meanings and morphology

उपकाराय (upakārāya) - for the benefit (for the benefit, for the help)

(noun)

Dative, masculine, singular of upakāra

upakāra - help, benefit, service, kindness

Prefix: upa

Root: kṛ (class 8)

लोकस्य (lokasya) - of the world (of the world, of the people)

(noun)

Genitive, masculine, singular of loka

loka - world, realm, people, community

त्रिवर्गस्थापनाय (trivargasthāpanāya) - for the establishment of the three aims of human life (trivarga) (for the establishment of the three aims (dharma, artha, kāma))

(noun)

Dative, masculine, singular of trivargasthāpana

trivargasthāpana - establishment of the three aims (dharma, artha, kāma)

Compound type : tatpuruṣa (trivarga+sthāpana)

• trivarga – the group of three (dharma, artha, kāma)
  noun (masculine)
• sthāpana – placing, establishing, founding
  noun (neuter)
  causative nominalization
  From root 'sthā' (to stand) in causative sense 'to cause to stand'
  Root: sthā (class 1)

च (ca) - and (and, also)

(indeclinable)

नवनीतम् (navanītam) - the essence (of knowledge) (fresh butter, essence)

(noun)

Nominative, neuter, singular of navanīta

navanīta - fresh butter, cream, essence, choicest part

सरस्वत्या (sarasvatyā) - by Sarasvatī (goddess of knowledge) (by Sarasvatī)

(proper noun)

Instrumental, feminine, singular of sarasvatī

sarasvatī - Sarasvatī (goddess of knowledge, speech, music, and art); a river

बुद्धिः (buddhiḥ) - this intellect (buddhi) (intellect, understanding)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, discrimination, reason

Root: budh (class 1)

एषा (eṣā) - this (intellect) (this)

(pronoun)

Nominative, feminine, singular of etad

etad - this

प्रभाविता (prabhāvitā) - was manifested (manifested, revealed, empowered)

(adjective)

Nominative, feminine, singular of prabhāvita

prabhāvita - manifested, revealed, made powerful, influenced

Past Passive Participle

Derived from root 'bhū' (to be) with prefix 'pra', in causative sense, then P.P.P.

Prefix: pra

Root: bhū (class 1)