महाभारतः mahābhārataḥ - book-12, chapter-59, verse-130

तपसा भगवान्विष्णुराविवेश च भूमिपम् ।
देववन्नरदेवानां नमते यज्जगन्नृप ॥१३०॥

130. tapasā bhagavānviṣṇurāviveśa ca bhūmipam ,
devavannaradevānāṁ namate yajjagannṛpa.

130. tapasā bhagavān viṣṇuḥ āviveśa ca bhūmipam
deva-vat nara-devānām namate yat jagat nṛpa

130. nṛpa,
tapasā bhagavān viṣṇuḥ ca bhūmipam āviveśa,
yat jagat nara-devānām deva-vat namate.

130. O King, through (his own) ascetic power (tapas), Lord (bhagavān) Viṣṇu entered the ruler, and to him, the world bows down, just as to a god among human rulers.

Words meanings summery:

• तपसा (tapasā) - by the ascetic power (tapas) of Lord Viṣṇu (by penance, by ascetic power, by austerity)

• भगवान् (bhagavān) - the divine, revered Lord (divine, revered, glorious, worshipful)

• विष्णुः (viṣṇuḥ) - Vishnu (a prominent deity in Hinduism)

• आविवेश (āviveśa) - entered, penetrated, took possession of

• च (ca) - and, also, moreover

• भूमिपम् (bhūmipam) - king, ruler, protector of the earth

• देव-वत् (deva-vat) - like a god, god-like

• नर-देवानाम् (nara-devānām) - of human gods, of kings, of human rulers

• नमते (namate) - bows down, salutes, pays homage

• यत् (yat) - to whom (referring to the king) (which, whom, that)

• जगत् (jagat) - the world, the universe, living beings

• नृप (nṛpa) - O King (as an address) (king, ruler, protector of men)

Words meanings and morphology

तपसा (tapasā) - by the ascetic power (tapas) of Lord Viṣṇu (by penance, by ascetic power, by austerity)

(noun)

Instrumental, neuter, singular of tapas

tapas - penance, asceticism, austerity, spiritual fervor, heat, light

भगवान् (bhagavān) - the divine, revered Lord (divine, revered, glorious, worshipful)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, revered, prosperous, fortunate, glorious, lord

present active participle of root bhuj (to enjoy) or bhag (to possess fortune), with a secondary meaning as a noun referring to the Lord or God.

Root: bhuj/bhag

विष्णुः (viṣṇuḥ) - Vishnu (a prominent deity in Hinduism)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Vishnu, the Preserver god in Hinduism

आविवेश (āviveśa) - entered, penetrated, took possession of

(verb)

3rd person , singular, active, perfect (lit) of viś

perfect tense

Perfect tense, 3rd person singular, parasmaipada. Formed with upasarga 'ā'.

Prefix: ā

Root: viś (class 6)

च (ca) - and, also, moreover

(indeclinable)

भूमिपम् (bhūmipam) - king, ruler, protector of the earth

(noun)

Accusative, masculine, singular of bhūmipa

bhūmipa - king, ruler, protector of the earth

Compound of 'bhūmi' (earth) and 'pa' (protector/ruler).

Compound type : tatpuruṣa (bhūmi+pa)

• bhūmi – earth, ground, land
  noun (feminine)
• pa – protector, guardian, ruler
  noun (masculine)
  Derived from root pā (to protect).
  Root: pā (class 2)

देव-वत् (deva-vat) - like a god, god-like

(indeclinable)

Formed by adding the suffix -vat (like, similar to) to the noun 'deva' (god).

नर-देवानाम् (nara-devānām) - of human gods, of kings, of human rulers

(noun)

Genitive, masculine, plural of nara-deva

nara-deva - human god, king, human ruler

Compound of 'nara' (man) and 'deva' (god), meaning a king who is revered like a god.

Compound type : karmadhāraya (nara+deva)

• nara – man, human being
  noun (masculine)
• deva – god, deity, divine being
  noun (masculine)

नमते (namate) - bows down, salutes, pays homage

(verb)

3rd person , singular, middle, present (lat) of nam

present tense

Present tense, 3rd person singular, middle voice (ātmanepada). Root nam, class 1.

Root: nam (class 1)

यत् (yat) - to whom (referring to the king) (which, whom, that)

(pronoun)

Nominative, neuter, singular of yat

yat - which, who, what, that

Relative pronoun.

जगत् (jagat) - the world, the universe, living beings

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe, moving beings, living beings

present active participle

Nom. sing. neuter, also used as a noun meaning 'the world'. From root gam (to go).

Root: gam (class 1)

नृप (nṛpa) - O King (as an address) (king, ruler, protector of men)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound of 'nṛ' (man) and 'pa' (protector/ruler).

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, guardian, ruler
  noun (masculine)
  Derived from root pā (to protect).
  Root: pā (class 2)