महाभारतः mahābhārataḥ - book-12, chapter-59, verse-61

वाक्पारुष्यं तथोग्रत्वं दण्डपारुष्यमेव च ।
आत्मनो निग्रहस्त्यागोऽथार्थदूषणमेव च ॥६१॥

61. vākpāruṣyaṁ tathogratvaṁ daṇḍapāruṣyameva ca ,
ātmano nigrahastyāgo'thārthadūṣaṇameva ca.

61. vākpāruṣyam tathā ugratvam daṇḍapāruṣyam eva ca
ātmanaḥ nigrahaḥ tyāgaḥ atha arthadūṣaṇam eva ca

61. vākpāruṣyam tathā ugratvam daṇḍapāruṣyam eva ca
ātmanaḥ nigrahaḥ tyāgaḥ atha arthadūṣaṇam eva ca

61. Harshness of speech, cruelty, and harshness in punishment; and additionally, self-repression, abandonment (of duties), and indeed squandering of wealth.

Words meanings summery:

• वाक्पारुष्यम् (vākpāruṣyam) - harshness of speech

• तथा (tathā) - and (and, likewise, thus)

• उग्रत्वम् (ugratvam) - cruelty, formidable nature (fierceness, cruelty, terrible nature)

• दण्डपारुष्यम् (daṇḍapāruṣyam) - harshness in punishment (harshness in punishment, severity of punishment)

• एव (eva) - indeed (only, just, indeed)

• च (ca) - and

• आत्मनः (ātmanaḥ) - of oneself (of the self, of oneself, soul)

• निग्रहः (nigrahaḥ) - (harmful) self-suppression, undue restraint (restraint, suppression, control, punishment)

• त्यागः (tyāgaḥ) - abandonment (of duties, dependents, or beneficial things) (abandonment, giving up, sacrifice)

• अथ (atha) - and, additionally (then, next, and)

• अर्थदूषणम् (arthadūṣaṇam) - squandering/spoiling of wealth (corruption of wealth, spoilage of wealth, misuse of wealth)

• एव (eva) - only, just, indeed

• च (ca) - and

Words meanings and morphology

वाक्पारुष्यम् (vākpāruṣyam) - harshness of speech

(noun)

Nominative, neuter, singular of vākpāruṣya

vākpāruṣya - harshness of speech, abuse

Compound of vāc (speech) and pāruṣya (harshness)

Compound type : tatpurusha (vāc+pāruṣya)

• vāc – speech, voice, word
  noun (feminine)
  Root: vac (class 2)
• pāruṣya – harshness, rudeness, cruelty
  noun (neuter)
  from paruṣa (harsh)

तथा (tathā) - and (and, likewise, thus)

(indeclinable)

Note: Connective particle.

उग्रत्वम् (ugratvam) - cruelty, formidable nature (fierceness, cruelty, terrible nature)

(noun)

Nominative, neuter, singular of ugratva

ugratva - fierceness, terrible nature, formidable quality

From ugra (fierce) + -tva (suffix for abstract noun)

Note: One of the vices.

दण्डपारुष्यम् (daṇḍapāruṣyam) - harshness in punishment (harshness in punishment, severity of punishment)

(noun)

Nominative, neuter, singular of daṇḍapāruṣya

daṇḍapāruṣya - harshness of punishment, cruelty in sentencing

Compound of daṇḍa (punishment) and pāruṣya (harshness)

Compound type : tatpurusha (daṇḍa+pāruṣya)

• daṇḍa – stick, staff, punishment, chastisement
  noun (masculine)
• pāruṣya – harshness, rudeness, cruelty
  noun (neuter)
  from paruṣa (harsh)

एव (eva) - indeed (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

च (ca) - and

(indeclinable)

Note: Conjunction.

आत्मनः (ātmanaḥ) - of oneself (of the self, of oneself, soul)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

Note: Possessive, governing `nigrahaḥ`.

निग्रहः (nigrahaḥ) - (harmful) self-suppression, undue restraint (restraint, suppression, control, punishment)

(noun)

Nominative, masculine, singular of nigraha

nigraha - restraint, suppression, control, punishment, defeat

From ni-√grah (to seize, restrain)

Prefix: ni

Root: grah (class 9)

त्यागः (tyāgaḥ) - abandonment (of duties, dependents, or beneficial things) (abandonment, giving up, sacrifice)

(noun)

Nominative, masculine, singular of tyāga

tyāga - abandonment, giving up, renunciation, sacrifice, desertion

From √tyaj (to abandon)

Root: tyaj (class 1)

Note: One of the vices.

अथ (atha) - and, additionally (then, next, and)

(indeclinable)

Used to mark a new beginning or continuation.

Note: Connective particle.

अर्थदूषणम् (arthadūṣaṇam) - squandering/spoiling of wealth (corruption of wealth, spoilage of wealth, misuse of wealth)

(noun)

Nominative, neuter, singular of arthadūṣaṇa

arthadūṣaṇa - spoiling of wealth, misuse of wealth, causing loss to wealth

Compound of artha (wealth) and dūṣaṇa (spoiling)

Compound type : tatpurusha (artha+dūṣaṇa)

• artha – wealth, property, purpose
  noun (masculine)
• dūṣaṇa – spoiling, corrupting, defiling
  noun (neuter)
  from √dūṣ (to spoil, corrupt)
  Root: dūṣ (class 4)

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphatic particle.

च (ca) - and

(indeclinable)

Note: Conjunction.