महाभारतः
mahābhārataḥ
-
book-12, chapter-59, verse-60
मृगयाक्षास्तथा पानं स्त्रियश्च भरतर्षभ ।
कामजान्याहुराचार्याः प्रोक्तानीह स्वयंभुवा ॥६०॥
कामजान्याहुराचार्याः प्रोक्तानीह स्वयंभुवा ॥६०॥
60. mṛgayākṣāstathā pānaṁ striyaśca bharatarṣabha ,
kāmajānyāhurācāryāḥ proktānīha svayaṁbhuvā.
kāmajānyāhurācāryāḥ proktānīha svayaṁbhuvā.
60.
mṛgayā akṣāḥ tathā pānaṃ striyaḥ ca bharatarṣabha
| kāmajāni āhuḥ ācāryāḥ proktāni iha svayambhuvā
| kāmajāni āhuḥ ācāryāḥ proktāni iha svayambhuvā
60.
bharatarṣabha ācāryāḥ mṛgayā akṣāḥ tathā pānaṃ
striyaḥ ca kāmajāni āhuḥ iha svayambhuvā proktāni
striyaḥ ca kāmajāni āhuḥ iha svayambhuvā proktāni
60.
O best among the Bharatas, hunting, gambling with dice, drinking, and associating with women are declared by the teachers to be born of desire (kāma); these were stated here by Svayambhu (Brahma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- मृगया (mṛgayā) - hunting (hunting, chase)
- अक्षाः (akṣāḥ) - (playing with) dice, gambling (dice, game of dice)
- तथा (tathā) - and (and, likewise, thus)
- पानम् (pānam) - drinking (intoxicants) (drinking, drink)
- स्त्रियः (striyaḥ) - (associating with) women (as a vice) (women)
- च (ca) - and
- भरतर्षभ (bharatarṣabha) - O best among the Bharatas (Arjuna or Dhṛtarāṣṭra) (O bull of Bharatas, O best of Bharatas)
- कामजानि (kāmajāni) - (vices) born of desire (kāma) (born of desire)
- आहुः (āhuḥ) - (teachers) declare (they say, they declare)
- आचार्याः (ācāryāḥ) - teachers (teachers, preceptors)
- प्रोक्तानि (proktāni) - stated (declared, stated, proclaimed)
- इह (iha) - here (in this context/scripture) (here, in this world)
- स्वयम्भुवा (svayambhuvā) - by Svayambhu (Brahma) (by the self-existent one)
Words meanings and morphology
मृगया (mṛgayā) - hunting (hunting, chase)
(noun)
Nominative, feminine, singular of mṛgayā
mṛgayā - hunting, chase, venery
From √mṛg (to hunt)
Root: mṛg (class 1)
Note: One of the vices.
अक्षाः (akṣāḥ) - (playing with) dice, gambling (dice, game of dice)
(noun)
Nominative, masculine, plural of akṣa
akṣa - die (for gambling), game of dice, axle, eye
Note: Refers to dice-playing as a vice.
तथा (tathā) - and (and, likewise, thus)
(indeclinable)
Note: Connective particle.
पानम् (pānam) - drinking (intoxicants) (drinking, drink)
(noun)
Nominative, neuter, singular of pāna
pāna - drinking, act of drinking, a drink
From √pā (to drink)
Root: pā (class 1)
Note: One of the vices.
स्त्रियः (striyaḥ) - (associating with) women (as a vice) (women)
(noun)
Nominative, feminine, plural of strī
strī - woman, female
Note: One of the vices.
च (ca) - and
(indeclinable)
Note: Conjunction.
भरतर्षभ (bharatarṣabha) - O best among the Bharatas (Arjuna or Dhṛtarāṣṭra) (O bull of Bharatas, O best of Bharatas)
(proper noun)
Vocative, masculine, singular of bharatarṣabha
bharatarṣabha - bull among Bharatas, best of Bharatas
Compound of bharata and ṛṣabha
Compound type : tatpurusha (bharata+ṛṣabha)
- bharata – a descendant of Bharata, a member of the Bharata dynasty
proper noun (masculine) - ṛṣabha – bull, chief, best, excellent
noun (masculine)
Note: Common epithet in the Mahabharata.
कामजानि (kāmajāni) - (vices) born of desire (kāma) (born of desire)
(adjective)
Nominative, neuter, plural of kāmaja
kāmaja - born of desire, caused by desire
Compound of kāma and ja (from √jan, 'born')
Compound type : tatpurusha (kāma+ja)
- kāma – desire, wish, love
noun (masculine)
Root: kam (class 1) - ja – born, produced from
adjective (masculine)
suffix from √jan
Root: jan (class 4)
Note: Agrees with the implicit list of vices (mṛgayā, akṣāḥ, pānam, striyaḥ, treated as a collective plural).
आहुः (āhuḥ) - (teachers) declare (they say, they declare)
(verb)
3rd person , plural, active, perfect (lit) of vac
Irregular perfect active form
From √vac, perfect third person plural.
Root: vac (class 2)
आचार्याः (ācāryāḥ) - teachers (teachers, preceptors)
(noun)
Nominative, masculine, plural of ācārya
ācārya - teacher, preceptor, spiritual guide
From ā-√car (to practice, behave)
Prefix: ā
Root: car (class 1)
Note: Subject of 'āhuḥ'.
प्रोक्तानि (proktāni) - stated (declared, stated, proclaimed)
(adjective)
Nominative, neuter, plural of prokta
prokta - declared, stated, proclaimed
Past Passive Participle
From pra-√vac (to proclaim, declare)
Prefix: pra
Root: vac (class 2)
Note: Functions as a predicate adjective.
इह (iha) - here (in this context/scripture) (here, in this world)
(indeclinable)
स्वयम्भुवा (svayambhuvā) - by Svayambhu (Brahma) (by the self-existent one)
(proper noun)
Instrumental, masculine, singular of svayambhū
svayambhū - self-existent, self-born, an epithet of Brahma (the creator god)
Compound of svayam (self) and bhū (being, existing, from √bhū)
Compound type : bahuvrihi (svayam+bhū)
- svayam – self, personally
indeclinable - bhū – being, existing, earth
noun (masculine)
from √bhū (to be, exist)
Root: bhū (class 1)
Note: Agent of the passive participle 'proktāni'.