महाभारतः mahābhārataḥ - book-12, chapter-59, verse-36

मन्त्रश्च वर्णितः कृत्स्नस्तथा भेदार्थ एव च ।
विभ्रंशश्चैव मन्त्रस्य सिद्ध्यसिद्ध्योश्च यत्फलम् ॥३६॥

36. mantraśca varṇitaḥ kṛtsnastathā bhedārtha eva ca ,
vibhraṁśaścaiva mantrasya siddhyasiddhyośca yatphalam.

36. mantraḥ ca varṇitaḥ kṛtsnaḥ tathā bhedārthaḥ eva ca
vibhraṃśaḥ ca eva mantrasya siddhyasiddhyoḥ ca yat phalam

36. mantraḥ ca kṛtsnaḥ varṇitaḥ tathā bhedārthaḥ eva ca
mantrasya vibhraṃśaḥ ca eva siddhyasiddhyoḥ ca yat phalam

36. And deliberation (mantra) has been completely described, as has the very purpose of creating division; and indeed, the failure or corruption of deliberation (mantra) and what result comes from both success and failure.

Words meanings summery:

• मन्त्रः (mantraḥ) - deliberation, counsel, secret plan

• च (ca) - and

• वर्णितः (varṇitaḥ) - described, explained

• कृत्स्नः (kṛtsnaḥ) - completely, entirely

• तथा (tathā) - also, similarly

• भेदार्थः (bhedārthaḥ) - the purpose of creating division

• एव (eva) - indeed, only, very

• च (ca) - and

• विभ्रंशः (vibhraṁśaḥ) - failure, corruption, ruin

• च (ca) - and

• एव (eva) - indeed

• मन्त्रस्य (mantrasya) - of deliberation, of counsel

• सिद्ध्यसिद्ध्योः (siddhyasiddhyoḥ) - of success and failure

• च (ca) - and

• यत् (yat) - what, which

• फलम् (phalam) - result, fruit

Words meanings and morphology

मन्त्रः (mantraḥ) - deliberation, counsel, secret plan

(noun)

Nominative, masculine, singular of mantra

mantra - counsel, deliberation, secret plan, sacred utterance, hymn

Root: man

च (ca) - and

(indeclinable)

वर्णितः (varṇitaḥ) - described, explained

(adjective)

Nominative, masculine, singular of varṇita

varṇita - described, explained, depicted

Past Passive Participle

Derived from the root varṇ (to describe) with the past passive participle suffix -ta.

Root: varṇ

कृत्स्नः (kṛtsnaḥ) - completely, entirely

(adjective)

Nominative, masculine, singular of kṛtsna

kṛtsna - all, whole, complete, entire

तथा (tathā) - also, similarly

(indeclinable)

भेदार्थः (bhedārthaḥ) - the purpose of creating division

(noun)

Nominative, masculine, singular of bhedārtha

bhedārtha - purpose of division, aim of creating discord

Compound type : ṣaṣṭhī tatpuruṣa (bheda+artha)

• bheda – division, splitting, disunion
  noun (masculine)
  Root: bhid
• artha – purpose, meaning, wealth, object
  noun (masculine)

एव (eva) - indeed, only, very

(indeclinable)

च (ca) - and

(indeclinable)

विभ्रंशः (vibhraṁśaḥ) - failure, corruption, ruin

(noun)

Nominative, masculine, singular of vibhraṃśa

vibhraṁśa - falling, failure, loss, ruin, corruption

Prefix: vi

Root: bhraṃś

च (ca) - and

(indeclinable)

एव (eva) - indeed

(indeclinable)

मन्त्रस्य (mantrasya) - of deliberation, of counsel

(noun)

Genitive, masculine, singular of mantra

mantra - counsel, deliberation, secret plan, sacred utterance, hymn

Root: man

सिद्ध्यसिद्ध्योः (siddhyasiddhyoḥ) - of success and failure

(noun)

Genitive, feminine, dual of siddhyasiddhi

siddhyasiddhi - success and failure, accomplishment and non-accomplishment

Compound type : dvandva (siddhi+asiddhi)

• siddhi – success, accomplishment, perfection
  noun (feminine)
  Root: sidh
• asiddhi – failure, non-accomplishment
  noun (feminine)
  Root: sidh

च (ca) - and

(indeclinable)

यत् (yat) - what, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

फलम् (phalam) - result, fruit

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward