महाभारतः mahābhārataḥ - book-12, chapter-59, verse-102

दग्धस्थाणुप्रतीकाशो रक्ताक्षः कृष्णमूर्धजः ।
निषीदेत्येवमूचुस्तमृषयो ब्रह्मवादिनः ॥१०२॥

102. dagdhasthāṇupratīkāśo raktākṣaḥ kṛṣṇamūrdhajaḥ ,
niṣīdetyevamūcustamṛṣayo brahmavādinaḥ.

102. dagdhasthāṇupratīkāśaḥ raktākṣaḥ kṛṣṇamūrdhajaḥ
niṣīda iti evam ūcuḥ tam ṛṣayaḥ brahmavādinaḥ

102. dagdhasthāṇupratīkāśaḥ raktākṣaḥ kṛṣṇamūrdhajaḥ
tam brahmavādinaḥ ṛṣayaḥ niṣīda iti evam ūcuḥ

102. Resembling a burnt tree trunk, with red eyes and black hair, the sages (ṛṣayaḥ) who expounded on the Absolute (brahman) said to him, 'Sit down!'

Words meanings summery:

• दग्धस्थाणुप्रतीकाशः (dagdhasthāṇupratīkāśaḥ) - resembling a burnt tree trunk (describing the person) (resembling a burnt tree trunk, like a charred stump)

• रक्ताक्षः (raktākṣaḥ) - red-eyed (describing the person) (red-eyed)

• कृष्णमूर्धजः (kṛṣṇamūrdhajaḥ) - black-haired (describing the person) (black-haired, having black hair)

• निषीद (niṣīda) - Sit down!

• इति (iti) - thus, (marking the end of direct speech) (thus, in this manner, marking direct speech)

• एवम् (evam) - thus, in this manner (thus, in this manner, like this)

• ऊचुः (ūcuḥ) - they said

• तम् (tam) - him (referring to the person described previously) (him, that (masculine singular accusative))

• ऋषयः (ṛṣayaḥ) - the sages (ṛṣayaḥ) (sages, seers)

• ब्रह्मवादिनः (brahmavādinaḥ) - the sages who expounded on the Absolute (brahman) (speakers of Brahman, those who teach/expound on Brahman)

Words meanings and morphology

दग्धस्थाणुप्रतीकाशः (dagdhasthāṇupratīkāśaḥ) - resembling a burnt tree trunk (describing the person) (resembling a burnt tree trunk, like a charred stump)

(adjective)

Nominative, masculine, singular of dagdhasthāṇupratīkāśa

dagdhasthāṇupratīkāśa - resembling a burnt tree trunk, like a charred stump

Compound type : Bahuvrīhi (dagdha+sthāṇu+pratīkāśa)

• dagdha – burnt, consumed by fire
  adjective (masculine)
  Past Passive Participle
  From root dah (to burn) + kta suffix.
  Root: dah (class 1)
• sthāṇu – a stump, a tree trunk, a post, an immobile object
  noun (masculine)
• pratīkāśa – resembling, similar to, appearance
  noun (masculine)
  Prefix: prati

रक्ताक्षः (raktākṣaḥ) - red-eyed (describing the person) (red-eyed)

(adjective)

Nominative, masculine, singular of raktākṣa

raktākṣa - red-eyed

Compound type : Bahuvrīhi (rakta+akṣi)

• rakta – red, colored, dyed
  adjective (masculine)
  Past Passive Participle
  From root rañj (to color, dye) + kta suffix.
  Root: rañj (class 1)
• akṣi – eye
  noun (neuter)

कृष्णमूर्धजः (kṛṣṇamūrdhajaḥ) - black-haired (describing the person) (black-haired, having black hair)

(adjective)

Nominative, masculine, singular of kṛṣṇamūrdhaja

kṛṣṇamūrdhaja - black-haired, having black hair

Compound type : Bahuvrīhi (kṛṣṇa+mūrdhaja)

• kṛṣṇa – black, dark
  adjective (masculine)
• mūrdhaja – hair (literally, 'born on the head')
  noun (masculine)
  Compound of mūrdhan (head) + ja (born).
  Root: jan (class 4)

निषीद (niṣīda) - Sit down!

(verb)

2nd person , singular, active, imperative (lot) of niṣīda

Imperative mood

2nd person singular imperative from root sad with prefix ni.

Prefix: ni

Root: sad (class 1)

इति (iti) - thus, (marking the end of direct speech) (thus, in this manner, marking direct speech)

(indeclinable)

एवम् (evam) - thus, in this manner (thus, in this manner, like this)

(indeclinable)

ऊचुः (ūcuḥ) - they said

(verb)

3rd person , plural, active, perfect (lit) of vac

Perfect tense, 3rd person plural

Irregular perfect formation. Root is vac, perfect stem ūc.

Root: vac (class 2)

तम् (tam) - him (referring to the person described previously) (him, that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

ऋषयः (ṛṣayaḥ) - the sages (ṛṣayaḥ) (sages, seers)

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

ब्रह्मवादिनः (brahmavādinaḥ) - the sages who expounded on the Absolute (brahman) (speakers of Brahman, those who teach/expound on Brahman)

(noun)

Nominative, masculine, plural of brahmavādin

brahmavādin - one who speaks of Brahman, one who teaches the Vedas, a theologian

From brahman + vādin (from root vad 'to speak' + ṇini suffix)

Compound type : Tatpuruṣa (brahman+vādin)

• brahman – the Absolute, ultimate reality, sacred utterance, priest
  noun (neuter)
  Root: bṛh (class 1)
• vādin – speaking, saying, one who speaks, exponent
  noun (masculine)
  Agent noun from vad.
  Formed from root vad (to speak) with ṇini suffix.
  Root: vad (class 1)