महाभारतः mahābhārataḥ - book-12, chapter-59, verse-111

यश्च धर्मात्प्रविचलेल्लोके कश्चन मानवः ।
निग्राह्यस्ते स बाहुभ्यां शश्वद्धर्ममवेक्षतः ॥१११॥

111. yaśca dharmātpravicalelloke kaścana mānavaḥ ,
nigrāhyaste sa bāhubhyāṁ śaśvaddharmamavekṣataḥ.

111. yaḥ ca dharmāt pravicalet loke kaścana mānavaḥ
nigrāhyaḥ te saḥ bāhubhyām śaśvat dharmam avekṣataḥ

111. loke yaḥ kaścana mānavaḥ dharmāt pravicalet saḥ
te bāhubhyām nigrāhyaḥ śaśvat dharmam avekṣataḥ

111. And whatever human being (mānava) in the world deviates from his natural law (dharma), he must be restrained by your arms, as you are one who constantly upholds natural law (dharma).

Words meanings summery:

• यः (yaḥ) - whoever, who, which

• च (ca) - and, also

• धर्मात् (dharmāt) - from dharma, from duty, from natural law

• प्रविचलेत् (pravicalet) - may deviate, should stray

• लोके (loke) - in the world

• कश्चन (kaścana) - any, some, whatever

• मानवः (mānavaḥ) - human being, man

• निग्राह्यः (nigrāhyaḥ) - to be restrained, restrainable

• ते (te) - by you (singular)

• सः (saḥ) - he, that

• बाहुभ्याम् (bāhubhyām) - by two arms

• शश्वत् (śaśvat) - always, constantly

• धर्मम् (dharmam) - dharma, natural law, duty

• अवेक्षतः (avekṣataḥ) - of one who observes/upholds, observing, beholding

Words meanings and morphology

यः (yaḥ) - whoever, who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever, whatever

च (ca) - and, also

(indeclinable)

धर्मात् (dharmāt) - from dharma, from duty, from natural law

(noun)

Ablative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom

Root: dhṛ (class 1)

प्रविचलेत् (pravicalet) - may deviate, should stray

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pravical

Root 'cal' with prefixes 'pra' and 'vi'.

Prefixes: pra+vi

Root: cal (class 1)

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

Root: lok (class 10)

कश्चन (kaścana) - any, some, whatever

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - any, some, whatever, whoever

Compound of 'ka' (who, which) and 'cana' (emphatic particle).

Compound type : avyayībhāva (ka+cana)

• ka – who, which
  pronoun (masculine)
• cana – and, also, indeed, at all
  indeclinable
  An emphatic particle, used to form indefinite pronouns.

मानवः (mānavaḥ) - human being, man

(noun)

Nominative, masculine, singular of mānava

mānava - human, human being, man, descendant of Manu

Derived from 'Manu'.

निग्राह्यः (nigrāhyaḥ) - to be restrained, restrainable

(adjective)

Nominative, masculine, singular of nigrāhya

nigrāhya - to be restrained, to be checked, restrainable

gerundive (future passive participle)

Formed from root 'grah' with prefix 'ni' and suffix '-ya'.

Prefix: ni

Root: grah (class 9)

ते (te) - by you (singular)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Used here effectively as an agent (by you) with the gerundive.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बाहुभ्याम् (bāhubhyām) - by two arms

(noun)

Instrumental, masculine, dual of bāhu

bāhu - arm

शश्वत् (śaśvat) - always, constantly

(indeclinable)

धर्मम् (dharmam) - dharma, natural law, duty

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom

Root: dhṛ (class 1)

अवेक्षतः (avekṣataḥ) - of one who observes/upholds, observing, beholding

(adjective)

Genitive, masculine, singular of avekṣat

avekṣat - observing, beholding, looking at

present active participle

From root 'īkṣ' (to see) with prefix 'ava'.

Prefix: ava

Root: īkṣ (class 1)