महाभारतः mahābhārataḥ - book-12, chapter-59, verse-113

यश्चात्र धर्मनीत्युक्तो दण्डनीतिव्यपाश्रयः ।
तमशङ्कः करिष्यामि स्ववशो न कदाचन ॥११३॥

113. yaścātra dharmanītyukto daṇḍanītivyapāśrayaḥ ,
tamaśaṅkaḥ kariṣyāmi svavaśo na kadācana.

113. yaḥ ca atra dharmanīti uktaḥ daṇḍanīti vyapāśrayaḥ
tam aśaṅkaḥ kariṣyāmi svavaśaḥ na kadācana

113. atra yaḥ dharmanīti uktaḥ daṇḍanīti vyapāśrayaḥ
tam aśaṅkaḥ kariṣyāmi na kadācana svavaśaḥ

113. And whatever is declared here by the code of natural law (dharma-nīti) and is based on the science of governance (daṇḍa-nīti), I shall carry that out without hesitation. I shall never act by my own will.

Words meanings summery:

• यः (yaḥ) - whoever, whatever

• च (ca) - and, also

• अत्र (atra) - here, in this matter

• धर्मनीति (dharmanīti) - code of natural law, policy of righteousness

• उक्तः (uktaḥ) - said, declared, spoken

• दण्डनीति (daṇḍanīti) - science of governance, law of punishment

• व्यपाश्रयः (vyapāśrayaḥ) - relying on, dependent on, having as a resort

• तम् (tam) - that (accusative)

• अशङ्कः (aśaṅkaḥ) - fearless, without doubt

• करिष्यामि (kariṣyāmi) - I shall do, I shall perform

• स्ववशः (svavaśaḥ) - independent, by one's own will

• न (na) - not, no

• कदाचन (kadācana) - never, at no time

Words meanings and morphology

यः (yaḥ) - whoever, whatever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever, whatever

च (ca) - and, also

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

धर्मनीति (dharmanīti) - code of natural law, policy of righteousness

(noun)

Instrumental, feminine, singular of dharmanīti

dharmanīti - code of conduct, moral policy, natural law, righteous conduct

Compound of 'dharma' (natural law/righteousness) and 'nīti' (conduct/policy).

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+nīti)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• nīti – conduct, policy, morality, ethics, prudence
  noun (feminine)
  Root: nī (class 1)

Note: Used as the agent in 'dharmanīti uktaḥ' (declared by dharma-nīti).

उक्तः (uktaḥ) - said, declared, spoken

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, declared, mentioned

past passive participle

From root 'vac' (to speak).

Root: vac (class 2)

दण्डनीति (daṇḍanīti) - science of governance, law of punishment

(noun)

Locative, feminine, singular of daṇḍanīti

daṇḍanīti - science of governance, polity, law of punishment, penal code

Compound of 'daṇḍa' (punishment/rod) and 'nīti' (conduct/policy).

Compound type : ṣaṣṭhī-tatpuruṣa (daṇḍa+nīti)

• daṇḍa – stick, rod, punishment, scepter, power
  noun (masculine)
  Root: daṇḍ (class 10)
• nīti – conduct, policy, morality, ethics, prudence
  noun (feminine)
  Root: nī (class 1)

Note: Used as the basis in 'daṇḍanīti vyapāśrayaḥ' (reliant on daṇḍa-nīti).

व्यपाश्रयः (vyapāśrayaḥ) - relying on, dependent on, having as a resort

(noun)

Nominative, masculine, singular of vyapāśraya

vyapāśraya - refuge, resort, reliance, dependence, one who relies

From root 'śri' (to resort to) with prefixes 'vi', 'apa', 'ā'.

Prefixes: vi+apa+ā

Root: śri (class 1)

तम् (tam) - that (accusative)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अशङ्कः (aśaṅkaḥ) - fearless, without doubt

(adjective)

Nominative, masculine, singular of aśaṅka

aśaṅka - fearless, undoubting, without hesitation

Compound of privative 'a-' and 'śaṅkā' (doubt, fear).

Compound type : privative-tatpuruṣa (a+śaṅkā)

• a – not, un-, in-
  indeclinable
  Privative prefix.
• śaṅkā – doubt, fear, apprehension
  noun (feminine)
  Root: śaṅk (class 1)

करिष्यामि (kariṣyāmi) - I shall do, I shall perform

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Root: kṛ (class 8)

स्ववशः (svavaśaḥ) - independent, by one's own will

(adjective)

Nominative, masculine, singular of svavaśa

svavaśa - independent, self-controlled, acting by one's own will

Compound of 'sva' (own) and 'vaśa' (will, control).

Compound type : ṣaṣṭhī-tatpuruṣa (sva+vaśa)

• sva – one's own, self
  pronoun (masculine)
• vaśa – will, power, control, subjection
  noun (masculine)
  Root: vaś (class 2)

न (na) - not, no

(indeclinable)

कदाचन (kadācana) - never, at no time

(indeclinable)

Compound of 'kadā' (when) and 'cana' (emphatic particle).

Compound type : avyayībhāva (kadā+cana)

• kadā – when, at what time
  indeclinable
• cana – and, also, indeed, at all
  indeclinable
  An emphatic particle, used to form indefinite pronouns/adverbs.