महाभारतः mahābhārataḥ - book-12, chapter-59, verse-124

हया रथाश्च नागाश्च कोटिशः पुरुषास्तथा ।
प्रादुर्बभूवुर्वैन्यस्य चिन्तनादेव पाण्डव ।
न जरा न च दुर्भिक्षं नाधयो व्याधयस्तथा ॥१२४॥

124. hayā rathāśca nāgāśca koṭiśaḥ puruṣāstathā ,
prādurbabhūvurvainyasya cintanādeva pāṇḍava ,
na jarā na ca durbhikṣaṁ nādhayo vyādhayastathā.

124. hayāḥ rathāḥ ca nāgāḥ ca koṭiśaḥ puruṣāḥ
tathā | prādurbabhūvuḥ vainyasya
cintanāt eva pāṇḍava | na jarā na ca
durbhikṣam na ādhayaḥ vyādhayaḥ tathā

124. pāṇḍava hayāḥ ca rathāḥ ca nāgāḥ ca
koṭiśaḥ puruṣāḥ tathā vainyasya cintanāt
eva prādurbabhūvuḥ jarā na ca
durbhikṣam na ādhayaḥ ca vyādhayaḥ na tathā

124. O Pandava, horses, chariots, elephants, and tens of millions of men appeared merely by Vainya's thought. There was no old age, no famine, nor any mental distress or physical ailments.

Words meanings summery:

• हयाः (hayāḥ) - horses

• रथाः (rathāḥ) - chariots

• च (ca) - and, also

• नागाः (nāgāḥ) - Elephants, as part of a king's military retinue. (elephants, serpents, Naga (mythical beings))

• च (ca) - and, also

• कोटिशः (koṭiśaḥ) - in tens of millions, in crores, by the crore

• पुरुषाः (puruṣāḥ) - Men, implying soldiers or subjects. (men, persons, male beings)

• तथा (tathā) - similarly, thus, also, and

• प्रादुर्बभूवुः (prādurbabhūvuḥ) - appeared, manifested, became visible

• वैन्यस्य (vainyasya) - Of King Prithu, son of Vena (Vainya). (of Vainya (Prithu))

• चिन्तनात् (cintanāt) - Merely by the power of Vainya's thought. (from thought, by thinking, due to meditation)

• एव (eva) - only, just, indeed, merely

• पाण्डव (pāṇḍava) - O Pandava

• न (na) - not, no

• जरा (jarā) - old age, decrepitude

• न (na) - not, no

• च (ca) - and, also

• दुर्भिक्षम् (durbhikṣam) - famine, scarcity of food

• न (na) - not, no

• आधयः (ādhayaḥ) - mental distresses, anxieties, worries

• व्याधयः (vyādhayaḥ) - physical ailments, diseases, sicknesses

• तथा (tathā) - similarly, thus, also, and

Words meanings and morphology

हयाः (hayāḥ) - horses

(noun)

Nominative, masculine, plural of haya

haya - horse, steed

Root: hi (class 5)

रथाः (rathāḥ) - chariots

(noun)

Nominative, masculine, plural of ratha

ratha - chariot, car, vehicle

Root: ram (class 1)

च (ca) - and, also

(indeclinable)

नागाः (nāgāḥ) - Elephants, as part of a king's military retinue. (elephants, serpents, Naga (mythical beings))

(noun)

Nominative, masculine, plural of nāga

nāga - serpent, snake, elephant, mythical cobra-like deity

च (ca) - and, also

(indeclinable)

कोटिशः (koṭiśaḥ) - in tens of millions, in crores, by the crore

(indeclinable)

Adverbial suffix -śas added to koṭi (ten million).

पुरुषाः (puruṣāḥ) - Men, implying soldiers or subjects. (men, persons, male beings)

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, male, human being, supreme cosmic person (puruṣa)

तथा (tathā) - similarly, thus, also, and

(indeclinable)

प्रादुर्बभूवुः (prādurbabhūvuḥ) - appeared, manifested, became visible

(verb)

3rd person , plural, active, perfect (liṭ) of prādurbhū

Perfect 3rd person plural active.

Prefix: prādur

Root: bhū (class 1)

वैन्यस्य (vainyasya) - Of King Prithu, son of Vena (Vainya). (of Vainya (Prithu))

(proper noun)

Genitive, masculine, singular of vainya

vainya - descendant of Vena; name of King Prithu

चिन्तनात् (cintanāt) - Merely by the power of Vainya's thought. (from thought, by thinking, due to meditation)

(noun)

Ablative, neuter, singular of cintana

cintana - thinking, thought, reflection, meditation

noun of action

Derived from root cint (to think) with suffix -ana.

Root: cit (class 10)

एव (eva) - only, just, indeed, merely

(indeclinable)

पाण्डव (pāṇḍava) - O Pandava

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pandu, son of Pandu

न (na) - not, no

(indeclinable)

जरा (jarā) - old age, decrepitude

(noun)

Nominative, feminine, singular of jarā

jarā - old age, decrepitude, decay

Root: jṛ (class 4)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

दुर्भिक्षम् (durbhikṣam) - famine, scarcity of food

(noun)

Nominative, neuter, singular of durbhikṣa

durbhikṣa - famine, scarcity of food, hard to get alms

Compound type : tatpurusha (dur+bhikṣa)

• dur – bad, difficult, ill-
  prefix
• bhikṣa – begging, alms, food received as alms
  noun (neuter)
  Root: bhikṣ (class 1)

न (na) - not, no

(indeclinable)

आधयः (ādhayaḥ) - mental distresses, anxieties, worries

(noun)

Nominative, masculine, plural of ādhi

ādhi - mental pain, anxiety, worry, distress

व्याधयः (vyādhayaḥ) - physical ailments, diseases, sicknesses

(noun)

Nominative, masculine, plural of vyādhi

vyādhi - disease, sickness, ailment

Root: vidh (class 9)

तथा (tathā) - similarly, thus, also, and

(indeclinable)