महाभारतः mahābhārataḥ - book-12, chapter-59, verse-107

सुसूक्ष्मा मे समुत्पन्ना बुद्धिर्धर्मार्थदर्शिनी ।
अनया किं मया कार्यं तन्मे तत्त्वेन शंसत ॥१०७॥

107. susūkṣmā me samutpannā buddhirdharmārthadarśinī ,
anayā kiṁ mayā kāryaṁ tanme tattvena śaṁsata.

107. susūkṣmā me samutpannā buddhiḥ dharmārthadarśinī
| anayā kim mayā kāryam tat me tattvena śaṃsata

107. me susūkṣmā dharmārthadarśinī buddhiḥ samutpannā
anayā mayā kim kāryam tat me tattvena śaṃsata

107. A very subtle intellect (buddhi), discerning what is right (dharma) and purposeful (artha), has arisen in me. What work should be done by me with this (intellect)? Please tell me that truly.

Words meanings summery:

• सुसूक्ष्मा (susūkṣmā) - very subtle, extremely minute, keen

• मे (me) - in me (my, to me)

• समुत्पन्ना (samutpannā) - arisen, produced, manifest

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• धर्मार्थदर्शिनी (dharmārthadarśinī) - discerning natural law (dharma) and purpose (artha)

• अनया (anayā) - by this intellect (by this)

• किम् (kim) - what

• मया (mayā) - by me

• कार्यम् (kāryam) - to be done, duty, work

• तत् (tat) - that (work) (that)

• मे (me) - to me

• तत्त्वेन (tattvena) - truly, in reality, in essence

• शंसत (śaṁsata) - tell, declare, praise

Words meanings and morphology

सुसूक्ष्मा (susūkṣmā) - very subtle, extremely minute, keen

(adjective)

Nominative, feminine, singular of susūkṣma

susūkṣma - very subtle, extremely minute, delicate, keen

Compound type : karmadhāraya (su+sūkṣma)

• su – good, well, very
  indeclinable
• sūkṣma – subtle, minute, fine, keen
  adjective (masculine)

Note: Agrees with 'buddhiḥ'.

मे (me) - in me (my, to me)

(pronoun)

Genitive, singular of aham

aham - I

Note: Enclitic form of genitive 'mama' or dative 'mahyam'.

समुत्पन्ना (samutpannā) - arisen, produced, manifest

(adjective)

Nominative, feminine, singular of samutpanna

samutpanna - arisen, produced, generated, manifest

Past Passive Participle

Derived from √pad (to go, to move) with prefixes sam- and ud-.

Prefixes: sam+ud

Root: pad (class 4)

Note: Agrees with 'buddhiḥ'.

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason

Derived from √budh (to know, to understand).

Root: budh (class 1)

Note: Subject of the sentence.

धर्मार्थदर्शिनी (dharmārthadarśinī) - discerning natural law (dharma) and purpose (artha)

(adjective)

Nominative, feminine, singular of dharmārthadarśin

dharmārthadarśin - one who sees or knows natural law (dharma) and purpose (artha)

Agent noun/Adjective from √dṛś with compound

Compound of dharma, artha, and darśin (derived from √dṛś 'to see').

Compound type : tatpuruṣa (dharma+artha+darśin)

• dharma – natural law, duty, righteousness, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, goal, object
  noun (masculine)
• darśin – seeing, knowing, showing, discerning
  adjective (masculine)
  Agent noun
  Derived from √dṛś (to see)
  Root: dṛś (class 1)

Note: Agrees with 'buddhiḥ'.

अनया (anayā) - by this intellect (by this)

(pronoun)

Instrumental, feminine, singular of idam

idam - this, this one

Note: Refers to 'buddhi'.

किम् (kim) - what

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

Note: Interrogative pronoun.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent in a passive construction with 'kāryam'.

कार्यम् (kāryam) - to be done, duty, work

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, to be made, duty, work, business

Gerundive

Derived from √kṛ (to do, to make).

Root: kṛ (class 8)

Note: Predicative nominative (what is to be done).

तत् (tat) - that (work) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, it

Note: Object of 'śaṃsata'.

मे (me) - to me

(pronoun)

Dative, singular of aham

aham - I

Note: Enclitic form of dative 'mahyam'.

तत्त्वेन (tattvena) - truly, in reality, in essence

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, essence, principle

Note: Adverbial instrumental.

शंसत (śaṁsata) - tell, declare, praise

(verb)

2nd person , plural, active, imperative (lot) of śaṃs

Imperative, 2nd person plural

Derived from √śaṃs (to praise, to tell).

Root: śaṃs (class 1)