महाभारतः mahābhārataḥ - book-12, chapter-59, verse-71

द्वासप्ततिमतिश्चैव प्रोक्ता या च स्वयंभुवा ।
देशजातिकुलानां च धर्माः समनुवर्णिताः ॥७१॥

71. dvāsaptatimatiścaiva proktā yā ca svayaṁbhuvā ,
deśajātikulānāṁ ca dharmāḥ samanuvarṇitāḥ.

71. dvāsaptatimatiḥ ca eva proktā yā ca svayambhuvā
deśajātikulānām ca dharmāḥ samanuvarṇitāḥ

71. yā dvāsaptatimatiḥ ca svayambhuvā proktā eva ca,
deśajātikulānām dharmāḥ ca samanuvarṇitāḥ.

71. And indeed, the seventy-two doctrines which were declared by Svayambhū [are mentioned], and the intrinsic natures (dharma) of countries, communities, and families are also thoroughly described.

Words meanings summery:

• द्वासप्ततिमतिः (dvāsaptatimatiḥ) - seventy-two doctrines, seventy-two opinions

• च (ca) - and, also

• एव (eva) - indeed, only, just, certainly

• प्रोक्ता (proktā) - declared, expounded, said (feminine singular)

• या (yā) - which (feminine singular)

• च (ca) - and, also

• स्वयम्भुवा (svayambhuvā) - by Svayambhū, by the Self-existent (Brahma)

• देशजातिकुलानाम् (deśajātikulānām) - of countries, communities, and families

• च (ca) - and, also

• धर्माः (dharmāḥ) - natural laws (dharma), duties, righteousness, virtues

• समनुवर्णिताः (samanuvarṇitāḥ) - well-described, thoroughly enumerated

Words meanings and morphology

द्वासप्ततिमतिः (dvāsaptatimatiḥ) - seventy-two doctrines, seventy-two opinions

(noun)

Nominative, feminine, singular of dvāsaptatimati

dvāsaptatimati - seventy-two doctrines or principles

Compound type : Tatpuruṣa (dvāsaptati+mati)

• dvāsaptati – seventy-two
  numeral (feminine)
• mati – mind, intellect, opinion, doctrine, intention
  noun (feminine)
  Derived from root man (to think)
  Root: man (class 4)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

प्रोक्ता (proktā) - declared, expounded, said (feminine singular)

(participle)

Nominative, feminine, singular of prokta

prokta - declared, said, expounded, spoken

Past Passive Participle

Derived from pra + vac (to speak)

Prefix: pra

Root: vac (class 2)

या (yā) - which (feminine singular)

(pronoun)

Nominative, feminine, singular of yad

yad - which, that, what

च (ca) - and, also

(indeclinable)

स्वयम्भुवा (svayambhuvā) - by Svayambhū, by the Self-existent (Brahma)

(proper noun)

Instrumental, masculine, singular of svayambhū

svayambhū - the Self-existent, a name for Brahmā or other deities

Compound type : Bahuvrīhi (svayam+bhū)

• svayam – oneself, by oneself
  indeclinable
• bhū – being, existence, earth
  noun (feminine)
  Derived from root bhū (to be)
  Root: bhū (class 1)

देशजातिकुलानाम् (deśajātikulānām) - of countries, communities, and families

(noun)

Genitive, neuter, plural of deśajātikula

deśajātikula - country, community, and family (collectively)

Compound type : Dvandva (deśa+jāti+kula)

• deśa – country, region, place
  noun (masculine)
• jāti – birth, caste, species, community
  noun (feminine)
  Derived from root jan (to be born)
  Root: jan (class 4)
• kula – family, clan, race, noble lineage
  noun (neuter)

च (ca) - and, also

(indeclinable)

धर्माः (dharmāḥ) - natural laws (dharma), duties, righteousness, virtues

(noun)

Nominative, masculine, plural of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, religion, justice

Derived from root dhṛ (to uphold, support)

Root: dhṛ (class 1)

समनुवर्णिताः (samanuvarṇitāḥ) - well-described, thoroughly enumerated

(participle)

Nominative, masculine, plural of samanuvarṇita

samanuvarṇita - well-described, thoroughly explained, enumerated

Past Passive Participle

Derived from sam + anu + varṇ (to describe)

Prefixes: sam+anu

Root: varṇ (class 10)