योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-10

ददर्शाथ यथायातं रात्रौ खङ्गधरं पतिम् ।
भ्रमन्तमेकमेकान्ते वेतालसमयोदितम् ॥ १० ॥

dadarśātha yathāyātaṃ rātrau khaṅgadharaṃ patim ,
bhramantamekamekānte vetālasamayoditam 10

10. dadarśa atha yathāyātam rātrau khaṅgadharam
patim bhramantam ekam ekānte vetālasamayoditam

10. atha (sā) yathāyātam rātrau khaṅgadharam patim ekānte
ekam bhramantam vetālasamayoditam (iva) dadarśa

10. Then she saw her husband, the sword-bearer, who had arrived at night, wandering alone in seclusion, appearing as if brought forth at the time of the vetāla (ghost).

Words meanings summery:

• ददर्श (dadarśa) - she saw, he saw

• अथ (atha) - then, now, thereupon

• यथायातम् (yathāyātam) - as he had come, having arrived

• रात्रौ (rātrau) - at night, in the night

• खङ्गधरम् (khaṅgadharam) - sword-bearer, holding a sword

• पतिम् (patim) - husband, master, lord

• भ्रमन्तम् (bhramantam) - wandering, roaming

• एकम् (ekam) - alone, one, solitary

• एकान्ते (ekānte) - in a solitary place, in seclusion

• वेतालसमयोदितम् (vetālasamayoditam) - appearing as if conjured by a vetāla at that time (appeared/invoked at the time of a vetāla (ghost))

Words meanings and morphology

ददर्श (dadarśa) - she saw, he saw

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Root: dṛś (class 1)

अथ (atha) - then, now, thereupon

(indeclinable)

यथायातम् (yathāyātam) - as he had come, having arrived

(adjective)

Accusative, masculine, singular of yathāyāta

yathāyāta - as arrived, having arrived, as he came

Past Passive Participle

Derived from root yā with upasarga ā- and adverb yathā

Compound type : avyayībhāva (yathā+āyāta)

• yathā – as, just as, according to
  indeclinable
• āyāta – come, arrived
  past passive participle (masculine)
  Past Passive Participle
  Derived from root yā with upasarga ā-
  Prefix: ā
  Root: yā (class 2)

Note: Agrees with 'patim'

रात्रौ (rātrau) - at night, in the night

(noun)

Locative, feminine, singular of rātri

rātri - night

खङ्गधरम् (khaṅgadharam) - sword-bearer, holding a sword

(adjective)

Accusative, masculine, singular of khaṅgadhara

khaṅgadhara - sword-bearer, holding a sword

Compound type : upapada tatpuruṣa (khaṅga+dhara)

• khaṅga – sword
  noun (masculine)
• dhara – bearing, holding, supporting
  noun (masculine)
  From root dhṛ (to hold, bear)
  Root: dhṛ (class 1)

Note: Agrees with 'patim'

पतिम् (patim) - husband, master, lord

(noun)

Accusative, masculine, singular of pati

pati - master, lord, husband

भ्रमन्तम् (bhramantam) - wandering, roaming

(adjective)

Accusative, masculine, singular of bhramant

bhramant - wandering, roaming, moving

Present Active Participle

Derived from root bhram with the present participle suffix -at

Root: bhram (class 1)

Note: Agrees with 'patim'

एकम् (ekam) - alone, one, solitary

(adjective)

Accusative, masculine, singular of eka

eka - one, single, alone, unique

Note: Agrees with 'patim'

एकान्ते (ekānte) - in a solitary place, in seclusion

(noun)

Locative, masculine, singular of ekānta

ekānta - solitary, exclusive, lonely place

Compound type : tatpuruṣa (eka+anta)

• eka – one, single
  adjective (masculine)
• anta – end, limit, vicinity, secluded place
  noun (masculine)

Note: Often used adverbially as 'in solitude'

वेतालसमयोदितम् (vetālasamayoditam) - appearing as if conjured by a vetāla at that time (appeared/invoked at the time of a vetāla (ghost))

(adjective)

Accusative, masculine, singular of vetālasamayodita

vetālasamayodita - appeared at the time of a vetāla, summoned at the time of a vetāla

Past Passive Participle

Compound of vetāla-samaya (time of vetāla) and udita (arisen, appeared)

Compound type : tatpuruṣa (vetāla+samaya+udita)

• vetāla – a ghost, goblin, vampire-like demon
  noun (masculine)
• samaya – time, occasion, proper time
  noun (masculine)
• udita – risen, appeared, come forth
  past passive participle (masculine)
  Past Passive Participle
  Derived from root i (to go) with upasarga ud-
  Prefix: ud
  Root: i (class 2)

Note: Agrees with 'patim'