योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-72

चूडालोवाच ।
सुबहूनि परिभ्रान्तो भूतलायतनान्यहम् ।
त्वत्तः पूजा यथा प्राप्ता मयेयं न तथान्यतः ॥ ७२ ॥

cūḍālovāca ,
subahūni paribhrānto bhūtalāyatanānyaham ,
tvattaḥ pūjā yathā prāptā mayeyaṃ na tathānyataḥ 72

72. cūḍālā uvāca subahūni paribhrāntaḥ bhūtalāyatanāni aham
tvattaḥ pūjā yathā prāptā mayā iyam na tathā anyataḥ

72. cūḍālā uvāca aham subahūni bhūtalāyatanāni paribhrāntaḥ
tvattaḥ mayā iyam pūjā yathā prāptā tathā anyataḥ na

72. Chūḍālā said: "I have extensively wandered through many earthly abodes, but this worship received from you is unlike any I have received from another."

Words meanings summery:

• चूडाला (cūḍālā) - Chūḍālā (name of the queen)

• उवाच (uvāca) - said, spoke

• सुबहूनि (subahūni) - very many, numerous

• परिभ्रान्तः (paribhrāntaḥ) - having wandered about, having roamed

• भूतलायतनानि (bhūtalāyatanāni) - various dwelling places on the surface of the earth. (earthly abodes, places on earth)

• अहम् (aham) - Chūḍālā (in her guise as an ascetic) (I)

• त्वत्तः (tvattaḥ) - from Śikhidhvaja (from you)

• पूजा (pūjā) - the ritual offerings and respect given by Śikhidhvaja. (worship, adoration, honor)

• यथा (yathā) - in the manner that (I received) (as, like, according to)

• प्राप्ता (prāptā) - obtained, received, acquired

• मया (mayā) - by Chūḍālā (by me)

• इयम् (iyam) - this worship (this, this one)

• न (na) - not, no

• तथा (tathā) - so, thus, in that manner

• अन्यतः (anyataḥ) - from any other person/place. (from another, from elsewhere)

Words meanings and morphology

चूडाला (cūḍālā) - Chūḍālā (name of the queen)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Chūḍālā (name of the queen in Yogavāsiṣṭha)

Note: The 'o' in 'Cūḍālovāca' is due to sandhi (ā + uvāca).

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

perfect tense, 3rd person singular, active voice

Root: vac (class 2)

सुबहूनि (subahūni) - very many, numerous

(adjective)

Accusative, neuter, plural of subahu

subahu - very many, numerous; much, abundant

compound of su- (good, excellent, well) and bahu (many)

Compound type : karmadhāraya (su+bahu)

• su – good, well, excellent, very, easily
  indeclinable
• bahu – many, much, abundant
  adjective (neuter)

Note: Modifies 'bhūtalāyatanāni'.

परिभ्रान्तः (paribhrāntaḥ) - having wandered about, having roamed

(adjective)

Nominative, masculine, singular of paribhrānta

paribhrānta - wandered around, roamed, gone astray

past passive participle

from root bhram (to wander) with prefix pari-

Prefix: pari

Root: bhram (class 1)

Note: Qualifies 'aham' (I, masculine in this context as Chūḍālā is disguised as a male ascetic).

भूतलायतनानि (bhūtalāyatanāni) - various dwelling places on the surface of the earth. (earthly abodes, places on earth)

(noun)

Accusative, neuter, plural of bhūtalāyatana

bhūtalāyatana - earthly abode, dwelling place on earth

Compound type : tatpuruṣa (bhūtala+āyatana)

• bhūtala – earth's surface, ground
  noun (neuter)
• āyatana – abode, dwelling, seat, temple
  noun (neuter)
  Prefix: ā
  Root: yat (class 1)

Note: Object of wandering.

अहम् (aham) - Chūḍālā (in her guise as an ascetic) (I)

(pronoun)

Nominative, masculine, singular of asmad

asmad - I, we (first person pronoun)

त्वत्तः (tvattaḥ) - from Śikhidhvaja (from you)

(pronoun)

Ablative, masculine, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: The suffix -taḥ indicates ablative case.

पूजा (pūjā) - the ritual offerings and respect given by Śikhidhvaja. (worship, adoration, honor)

(noun)

Nominative, feminine, singular of pūjā

pūjā - worship, adoration, honor, reverence

Note: Subject of 'prāptā'.

यथा (yathā) - in the manner that (I received) (as, like, according to)

(indeclinable)

Note: Corresponds with 'tathā'.

प्राप्ता (prāptā) - obtained, received, acquired

(adjective)

Nominative, feminine, singular of prāpta

prāpta - obtained, reached, acquired, received

past passive participle

from root āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

Note: Modifies 'pūjā'.

मया (mayā) - by Chūḍālā (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we (first person pronoun)

Note: Agent in a passive construction ("worship received by me").

इयम् (iyam) - this worship (this, this one)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one (demonstrative pronoun)

Note: Modifies 'pūjā'.

न (na) - not, no

(indeclinable)

Note: Negates the comparison.

तथा (tathā) - so, thus, in that manner

(indeclinable)

Note: Corresponds with 'yathā'.

अन्यतः (anyataḥ) - from any other person/place. (from another, from elsewhere)

(pronoun)

Ablative, singular of anya

anya - other, another

ablative suffix -taḥ added to anya

Note: Implies "from any other source/person".