योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-62

कुन्तलव्याप्तमूर्धानं सालिमालमिवाम्बुजम् ।
भासयन्तं प्रदेशं तं शारीरैर्दीप्तिमण्डलैः ॥ ६२ ॥

kuntalavyāptamūrdhānaṃ sālimālamivāmbujam ,
bhāsayantaṃ pradeśaṃ taṃ śārīrairdīptimaṇḍalaiḥ 62

62. kuntalavyāptamūrdhānam sālimālam iva ambujam
bhāsayantam pradeśam tam śārīraiḥ dīptimaṇḍalaiḥ

62. kuntalavyāptamūrdhānam sālimālam ambujam iva [saḥ] tam
pradeśam śārīraiḥ dīptimaṇḍalaiḥ bhāsayantam [āsīt]

62. His head was covered with curls, like a lotus with a swarm of bees, and he was illuminating that region with the radiant halos (dīptimaṇḍala) emanating from his body.

Words meanings summery:

• कुन्तलव्याप्तमूर्धानम् (kuntalavyāptamūrdhānam) - whose head was covered with curls

• सालिमालम् (sālimālam) - with a row of bees, having a garland of bees

• इव (iva) - like, as if, as

• अम्बुजम् (ambujam) - a lotus

• भासयन्तम् (bhāsayantam) - illuminating, causing to shine

• प्रदेशम् (pradeśam) - region, place, spot

• तम् (tam) - that, him

• शारीरैः (śārīraiḥ) - by bodily (radiance), pertaining to the body

• दीप्तिमण्डलैः (dīptimaṇḍalaiḥ) - by circles of light, by radiant halos

Words meanings and morphology

कुन्तलव्याप्तमूर्धानम् (kuntalavyāptamūrdhānam) - whose head was covered with curls

(adjective)

Accusative, masculine, singular of kuntalavyāptamūrdhan

kuntalavyāptamūrdhan - whose head is covered with curls

Compound type : bahuvrihi (kuntala+vyāpta+mūrdhan)

• kuntala – curl, lock of hair, hair
  noun (masculine)
• vyāpta – covered, pervaded, occupied
  adjective
  Past Passive Participle
  From vi-ā-√āp (to pervade)
  Prefixes: vi+ā
  Root: āp (class 5)
• mūrdhan – head, top, summit
  noun (masculine)

सालिमालम् (sālimālam) - with a row of bees, having a garland of bees

(adjective)

Accusative, neuter, singular of sālimāla

sālimāla - having a garland/row of bees

Compound type : bahuvrihi (sa+ali+māla)

• sa – with, together with
  indeclinable
• ali – bee
  noun (masculine)
• māla – garland, wreath, row, series
  noun (masculine)

इव (iva) - like, as if, as

(indeclinable)

अम्बुजम् (ambujam) - a lotus

(noun)

Accusative, neuter, singular of ambuja

ambuja - lotus (literally, born in water)

Compound type : tatpurusha (ambhas+ja)

• ambhas – water
  noun (neuter)
• ja – born, produced from
  adjective
  Suffix from √jan (to be born)
  Root: jan (class 4)

भासयन्तम् (bhāsayantam) - illuminating, causing to shine

(adjective)

Accusative, masculine, singular of bhāsayat

bhāsayat - illuminating, brightening

Present Active Participle (Causative)

Present active participle of the causative form of √bhās (to shine).

Root: bhās (class 1)

प्रदेशम् (pradeśam) - region, place, spot

(noun)

Accusative, masculine, singular of pradeśa

pradeśa - region, place, locality, spot, portion

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

शारीरैः (śārīraiḥ) - by bodily (radiance), pertaining to the body

(adjective)

Instrumental, neuter, plural of śārīra

śārīra - bodily, corporeal, pertaining to the body

दीप्तिमण्डलैः (dīptimaṇḍalaiḥ) - by circles of light, by radiant halos

(noun)

Instrumental, neuter, plural of dīptimaṇḍala

dīptimaṇḍala - circle of light, halo of radiance

Compound type : tatpurusha (dīpti+maṇḍala)

• dīpti – light, luster, radiance, splendor
  noun (feminine)
• maṇḍala – circle, disk, orb, halo
  noun (neuter)