योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-85

अस्त्यस्मिञ्जगतीकोशे शुद्धात्मा नारदो मुनिः ।
पुण्यलक्ष्म्या मुखे कान्ते कर्पूरतिलकोपमः ॥ ८५ ॥

astyasmiñjagatīkośe śuddhātmā nārado muniḥ ,
puṇyalakṣmyā mukhe kānte karpūratilakopamaḥ 85

85. asti asmin jagatīkośe śuddhātmā nāradaḥ muniḥ
puṇyalakṣmyā mukhe kānte karpūratilakopamaḥ

85. asmin jagatīkośe śuddhātmā muniḥ nāradaḥ asti
puṇyalakṣmyā kānte mukhe karpūratilakopamaḥ

85. In this cosmic treasure-chest (universe), there exists the pure-souled (śuddha-ātman) sage Nārada. He is like a beautiful camphor mark (tilaka) on the lovely face of sacred fortune.

Words meanings summery:

• अस्ति (asti) - there is, exists

• अस्मिन् (asmin) - in this

• जगतीकोशे (jagatīkośe) - in the world-treasure, in the universe

• शुद्धात्मा (śuddhātmā) - pure-souled, having a pure spirit

• नारदः (nāradaḥ) - Narada (proper name of a sage)

• मुनिः (muniḥ) - sage, ascetic

• पुण्यलक्ष्म्या (puṇyalakṣmyā) - of sacred beauty/fortune

• मुखे (mukhe) - in the face

• कान्ते (kānte) - lovely, beautiful

• कर्पूरतिलकोपमः (karpūratilakopamaḥ) - like a camphor mark (tilaka)

Words meanings and morphology

अस्ति (asti) - there is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

Note: Agrees with 'jagatīkośe'.

जगतीकोशे (jagatīkośe) - in the world-treasure, in the universe

(noun)

Locative, masculine, singular of jagatīkośa

jagatīkośa - treasure-chest of the world, universe

Compound type : Tatpuruṣa (jagatī+kośa)

• jagatī – the earth, the world, the universe
  noun (feminine)
• kośa – treasury, sheath, casket, store, universe
  noun (masculine)

शुद्धात्मा (śuddhātmā) - pure-souled, having a pure spirit

(adjective)

Nominative, masculine, singular of śuddhātman

śuddhātman - one whose soul (ātman) is pure, pure-souled

Compound type : Bahuvrīhi (śuddha+ātman)

• śuddha – pure, clean, clear, spotless
  adjective
  Past Passive Participle
  Derived from root 'śudh' (to purify).
  Root: śudh (class 4)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Agrees with Nārada.

नारदः (nāradaḥ) - Narada (proper name of a sage)

(proper noun)

Nominative, masculine, singular of nārada

nārada - Nārada (a divine sage, son of Brahma, known as a messenger of the gods)

मुनिः (muniḥ) - sage, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, a silent or inspired holy man

Note: An epithet for Nārada.

पुण्यलक्ष्म्या (puṇyalakṣmyā) - of sacred beauty/fortune

(noun)

feminine, singular of puṇyalakṣmī

puṇyalakṣmī - sacred fortune, auspicious beauty, merit-generated prosperity

Compound type : Karmadhāraya (puṇya+lakṣmī)

• puṇya – sacred, meritorious, virtuous, pure, auspicious
  adjective
• lakṣmī – fortune, prosperity, beauty, wealth; the goddess Lakṣmī
  noun (feminine)

Note: Used here with a genitive sense 'of sacred fortune/beauty' when combined with 'mukhe'.

मुखे (mukhe) - in the face

(noun)

Locative, neuter, singular of mukha

mukha - face, mouth, front

कान्ते (kānte) - lovely, beautiful

(adjective)

Locative, neuter, singular of kānta

kānta - beautiful, lovely, desired, charming

Past Passive Participle

Derived from root 'kam' (to love).

Root: kam (class 1)

Note: Agrees with 'mukhe'.

कर्पूरतिलकोपमः (karpūratilakopamaḥ) - like a camphor mark (tilaka)

(adjective)

Nominative, masculine, singular of karpūratilakopama

karpūratilakopama - resembling a mark (tilaka) made with camphor

Compound type : Tatpuruṣa-Bahuvrīhi (karpūra+tilaka+upama)

• karpūra – camphor
  noun (masculine/neuter)
• tilaka – a mark (on the forehead), an ornament, a distinguished person
  noun (masculine/neuter)
• upama – similar, comparable, likeness, comparison
  adjective