योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-105

विसं द्विधापातमिव
गलत्साररसोऽभवत् ॥ १०५ ॥

visaṃ dvidhāpātamiva
galatsāraraso'bhavat 105

105. visam dvidhāpātam iva
galatsārarasaḥ abhavat

105. visam dvidhāpātam iva
galatsārarasaḥ abhavat

105. He became like a lotus-stalk fiber whose essential sap was flowing away, as if it had suffered a two-fold breakage.

Words meanings summery:

• विसम् (visam) - lotus-stalk fibre (context suggests it's something that can break and lose juice) (lotus-stalk, lotus fibre, poison)

• द्विधापातम् (dvidhāpātam) - a two-fold fall, a fall in two ways/parts

• इव (iva) - like, as if

• गलत्साररसः (galatsārarasaḥ) - whose essential juice is flowing away, dripping with sap/essence

• अभवत् (abhavat) - became, happened, existed

Words meanings and morphology

विसम् (visam) - lotus-stalk fibre (context suggests it's something that can break and lose juice) (lotus-stalk, lotus fibre, poison)

(noun)

Accusative, neuter, singular of visa

visa - lotus-stalk, lotus fibre; poison

Note: Used in the simile.

द्विधापातम् (dvidhāpātam) - a two-fold fall, a fall in two ways/parts

(noun)

Accusative, masculine, singular of dvidhāpāta

dvidhāpāta - a two-fold fall/breakage

Compound type : tatpuruṣa (dvidhā+pāta)

• dvidhā – in two ways, two-fold
  indeclinable
• pāta – fall, descent, collapse, breakage
  noun (masculine)
  Derived from root pat (to fall)
  Root: pat (class 1)

Note: Acts adverbially or as object of 'iva'. Here, it refers to the manner of 'visaṃ''s breakage.

इव (iva) - like, as if

(indeclinable)

गलत्साररसः (galatsārarasaḥ) - whose essential juice is flowing away, dripping with sap/essence

(adjective)

Nominative, masculine, singular of galatsārarasa

galatsārarasa - whose essential juice/sap is flowing away

Compound type : bahuvrīhi (galat+sārarasa)

• galat – flowing, dripping, oozing
  adjective (masculine)
  Present Active Participle
  Derived from root gal (to drop, flow) + śatṛ
  Root: gal (class 1)
• sārarasa – essential juice, essential fluid, sap
  noun (masculine)

Note: Describes the implied subject (muni).

अभवत् (abhavat) - became, happened, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Imperfect Active

3rd person singular, Imperfect tense, Paraspara

Root: bhū (class 1)