योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-55

तस्मात्तापसरूपेण बोधयामि पतिं क्षणात् ।
भर्ता कषायपाकेन परिपक्वमतिः स्थितः ॥ ५५ ॥

tasmāttāpasarūpeṇa bodhayāmi patiṃ kṣaṇāt ,
bhartā kaṣāyapākena paripakvamatiḥ sthitaḥ 55

55. tasmāt tāpasarūpeṇa bodhayāmi patim kṣaṇāt
bhartā kaṣāyapākena paripakvamatiḥ sthitaḥ

55. tasmāt tāpasarūpeṇa kṣaṇāt patim bodhayāmi
bhartā kaṣāyapākena paripakvamatiḥ sthitaḥ

55. Therefore, in the form of an ascetic, I will instantly awaken my husband. His intellect is now mature, ripened through the process of detachment.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (referring to the preceding decision) (therefore, from that, for that reason)

• तापसरूपेण (tāpasarūpeṇa) - in the guise of an ascetic (Chūḍālā's adopted form) (in the form of an ascetic, by means of an ascetic's form)

• बोधयामि (bodhayāmi) - I will enlighten (my husband) (I enlighten, I awaken, I cause to know)

• पतिम् (patim) - my husband (Śikhidhvaja) (husband, master, lord, owner)

• क्षणात् (kṣaṇāt) - instantly (in a moment, instantly, from a moment)

• भर्ता (bhartā) - my husband (Śikhidhvaja) (husband, supporter, maintainer)

• कषायपाकेन (kaṣāyapākena) - by the ripening/maturation process of detachment (from worldly desires) (by the ripening of astringent qualities, by the maturation of detachment/renunciation)

• परिपक्वमतिः (paripakvamatiḥ) - having an intellect that is mature (for spiritual understanding) (whose intellect is mature, having a ripened mind)

• स्थितः (sthitaḥ) - is (in a state of being), remains (in a particular state) (situated, standing, remaining, being)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (referring to the preceding decision) (therefore, from that, for that reason)

(indeclinable)

ablative form of 'tad' (that), used as an indeclinable adverb

तापसरूपेण (tāpasarūpeṇa) - in the guise of an ascetic (Chūḍālā's adopted form) (in the form of an ascetic, by means of an ascetic's form)

(noun)

Instrumental, neuter, singular of tāpasarūpa

tāpasarūpa - form of an ascetic, appearance of a sage

Compound type : tatpurusha (tāpasa+rūpa)

• tāpasa – ascetic, sage, hermit
  noun (masculine)
  derived from tapas
  Root: tap (class 1)
• rūpa – form, shape, appearance
  noun (neuter)

बोधयामि (bodhayāmi) - I will enlighten (my husband) (I enlighten, I awaken, I cause to know)

(verb)

1st person , singular, active, present indicative (laṭ) of budh

causative

derived from root 'budh' (to awaken, to know) in causative sense

Root: budh (class 1)

पतिम् (patim) - my husband (Śikhidhvaja) (husband, master, lord, owner)

(noun)

Accusative, masculine, singular of pati

pati - master, lord, husband, owner

क्षणात् (kṣaṇāt) - instantly (in a moment, instantly, from a moment)

(indeclinable)

Root: kṣaṇ (class 1)

भर्ता (bhartā) - my husband (Śikhidhvaja) (husband, supporter, maintainer)

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, maintainer, lord

agent noun

from root 'bhṛ' (to bear, to support)

Root: bhṛ (class 3)

कषायपाकेन (kaṣāyapākena) - by the ripening/maturation process of detachment (from worldly desires) (by the ripening of astringent qualities, by the maturation of detachment/renunciation)

(noun)

Instrumental, masculine, singular of kaṣāyapāka

kaṣāyapāka - ripening of astringent qualities (lit.); maturation of detachment/renunciation (figurative)

Compound type : tatpurusha (kaṣāya+pāka)

• kaṣāya – astringent; reddish-brown dye; anything that binds or defiles; impurity, passion; detachment
  noun (masculine)
• pāka – cooking, ripening, maturation; digestion; result, consequence
  noun (masculine)
  from root 'pac' (to cook, ripen)
  Root: pac (class 1)

परिपक्वमतिः (paripakvamatiḥ) - having an intellect that is mature (for spiritual understanding) (whose intellect is mature, having a ripened mind)

(adjective)

Nominative, masculine, singular of paripakvamati

paripakvamati - one whose intellect is fully ripe/mature

Compound type : bahuvrihi (paripakva+mati)

• paripakva – fully ripened, mature, well-cooked
  adjective (PPP) (neuter)
  Past Passive Participle
  from root 'pac' with prefix 'pari'
  Prefix: pari
  Root: pac (class 1)
• mati – mind, intellect, thought, understanding
  noun (feminine)
  Root: man (class 4)

Note: Agrees with 'bhartā'.

स्थितः (sthitaḥ) - is (in a state of being), remains (in a particular state) (situated, standing, remaining, being)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm, steady

Past Passive Participle

from root 'sthā' (to stand)

Root: sthā (class 1)

Note: Functions as a predicate, agreeing with 'bhartā'.

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