योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-126

संस्पर्शैकप्रबुद्धात्मा रसो द्रुमलता इव ।
सुखप्रबोधसंचारे दुःखबोधागमे तथा ॥ १२६ ॥

saṃsparśaikaprabuddhātmā raso drumalatā iva ,
sukhaprabodhasaṃcāre duḥkhabodhāgame tathā 126

126. saṃsparśaikaprabuddhātmā rasaḥ drumalatā iva
sukhaprabodhasaṃcāre duḥkhabodhāgame tathā

126. saṃsparśaikaprabuddhātmā rasaḥ drumalatā iva
sukhaprabodhasaṃcāre duḥkhabodhāgame tathā

126. The individual self (ātman), awakened by a mere touch, is like the vital fluid (rasa) in trees and creepers. This is similarly observed in easy awakening and movement, and in difficult awakening and manifestation.

Words meanings summery:

• संस्पर्शैकप्रबुद्धात्मा (saṁsparśaikaprabuddhātmā) - whose self (ātman) is awakened by a single touch

• रसः (rasaḥ) - sap, vital fluid, essence, juice, taste

• द्रुमलता (drumalatā) - tree-creeper, trees and creepers (collective)

• इव (iva) - like, as, as if

• सुखप्रबोधसंचारे (sukhaprabodhasaṁcāre) - in easy awakening and movement

• दुःखबोधागमे (duḥkhabodhāgame) - in difficult awakening and arrival/occurrence

• तथा (tathā) - similarly, likewise, thus

Words meanings and morphology

संस्पर्शैकप्रबुद्धात्मा (saṁsparśaikaprabuddhātmā) - whose self (ātman) is awakened by a single touch

(adjective)

Nominative, masculine, singular of saṃsparśaikaprabuddhātman

saṁsparśaikaprabuddhātman - one whose ātman (self) is awakened by a single touch

Bahuvrīhi compound.

Compound type : bahuvrīhi (saṃsparśa+eka+prabuddha+ātman)

• saṃsparśa – touch, contact
  noun (masculine)
  From `sam` + `spṛś` (to touch).
  Prefix: sam
  Root: spṛś (class 6)
• eka – one, single, alone, unique
  numeral/adjective (masculine)
• prabuddha – awakened, enlightened, conscious
  adjective (masculine)
  Past Passive Participle
  From root `budh` (to awaken, know) with upasarga `pra`.
  Prefix: pra
  Root: budh (class 1)
• ātman – self (ātman), soul, essence, breath
  noun (masculine)

Note: Subject of the sentence, implied to be `jīva` or the self in general.

रसः (rasaḥ) - sap, vital fluid, essence, juice, taste

(noun)

Nominative, masculine, singular of rasa

rasa - sap, vital fluid, essence, juice, taste, sentiment

From root `ras` (to taste, feel).

Root: ras (class 1)

Note: Part of the comparison.

द्रुमलता (drumalatā) - tree-creeper, trees and creepers (collective)

(noun)

Nominative, feminine, singular of drumalatā

drumalatā - a tree-creeper, trees and creepers

Dvandva compound of `druma` (tree) and `latā` (creeper).

Compound type : dvandva (druma+latā)

• druma – tree
  noun (masculine)
• latā – creeper, vine
  noun (feminine)

Note: Part of the comparison with `iva`.

इव (iva) - like, as, as if

(indeclinable)

सुखप्रबोधसंचारे (sukhaprabodhasaṁcāre) - in easy awakening and movement

(noun)

Locative, masculine, singular of sukhaprabodhasaṃcāra

sukhaprabodhasaṁcāra - easy awakening and movement

Tatpuruṣa compound of `sukha` (easy/pleasant), `prabodha` (awakening), and `saṃcāra` (movement).

Compound type : tatpuruṣa (sukha+prabodha+saṃcāra)

• sukha – pleasant, easy, happiness
  adjective/noun (neuter)
• prabodha – awakening, enlightenment, knowledge
  noun (masculine)
  From `pra` + `budh` (to awaken, know).
  Prefix: pra
  Root: budh (class 1)
• saṃcāra – movement, wandering, course
  noun (masculine)
  From `sam` + `car` (to move).
  Prefix: sam
  Root: car (class 1)

Note: Refers to the context of easy awakening and movement.

दुःखबोधागमे (duḥkhabodhāgame) - in difficult awakening and arrival/occurrence

(noun)

Locative, masculine, singular of duḥkhabodhāgama

duḥkhabodhāgama - difficult awakening and arrival/occurrence

Tatpuruṣa compound of `duḥkha` (difficult/painful), `bodha` (awakening), and `āgama` (arrival/occurrence).

Compound type : tatpuruṣa (duḥkha+bodha+āgama)

• duḥkha – difficult, painful, suffering
  adjective/noun (neuter)
• bodha – awakening, knowledge, perception
  noun (masculine)
  From root `budh` (to awaken, know).
  Root: budh (class 1)
• āgama – arrival, approach, occurrence, tradition
  noun (masculine)
  From `ā` + `gam` (to come).
  Prefix: ā
  Root: gam (class 1)

Note: Refers to the context of difficult awakening and occurrence.

तथा (tathā) - similarly, likewise, thus

(indeclinable)