योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-85, verse-119

गतेऽपि कुङ्कुमे वस्त्रं तदीयमनुरञ्जनम् ।
न जहाति यथा मूढस्तथा विषयरञ्जनम् ॥ ११९ ॥

gate'pi kuṅkume vastraṃ tadīyamanurañjanam ,
na jahāti yathā mūḍhastathā viṣayarañjanam 119

119. gate api kuṅkume vastram tadīyam anurañjanam
na jahāti yathā mūḍhaḥ tathā viṣayarañjanam

119. yathā gate api kuṅkume vastram tadīyam anurañjanam na jahāti,
tathā mūḍhaḥ viṣayarañjanam na jahāti.

119. Just as a cloth does not relinquish its associated color even when the saffron (kunkuma) has departed, similarly, a foolish person (mūḍha) does not abandon his attachment to sense objects.

Words meanings summery:

• गते (gate) - gone, departed, passed away

• अपि (api) - even, also, too

• कुङ्कुमे (kuṅkume) - when the saffron (kunkuma) has departed (in saffron, by saffron)

• वस्त्रम् (vastram) - cloth, garment

• तदीयम् (tadīyam) - its (the cloth's) (its, belonging to it, related to it, pertaining to that)

• अनुरञ्जनम् (anurañjanam) - its associated coloring (coloring, tint, attachment, affection)

• न (na) - not, no

• जहाति (jahāti) - abandons, gives up, forsakes, leaves

• यथा (yathā) - just as, as, in which way

• मूढः (mūḍhaḥ) - foolish person, deluded one, ignorant person

• तथा (tathā) - so, similarly, in that way

• विषयरञ्जनम् (viṣayarañjanam) - attachment to sense objects (coloring by objects, attachment to sense objects, fascination with objects)

Words meanings and morphology

गते (gate) - gone, departed, passed away

(participle)

Locative, neuter, singular of gata

gata - gone, departed, reached, understood

Past Passive Participle

From root gam (to go, move).

Root: gam (class 1)

अपि (api) - even, also, too

(indeclinable)

कुङ्कुमे (kuṅkume) - when the saffron (kunkuma) has departed (in saffron, by saffron)

(noun)

Locative, neuter, singular of kuṅkuma

kuṅkuma - saffron (kunkuma)

वस्त्रम् (vastram) - cloth, garment

(noun)

Nominative, neuter, singular of vastra

vastra - cloth, garment, dress

तदीयम् (tadīyam) - its (the cloth's) (its, belonging to it, related to it, pertaining to that)

(adjective)

Accusative, neuter, singular of tadīya

tadīya - its, belonging to it, related to it

Derived from tad (that) + īya (suffix meaning 'belonging to').

Note: Agrees with `anurañjanam`.

अनुरञ्जनम् (anurañjanam) - its associated coloring (coloring, tint, attachment, affection)

(noun)

Accusative, neuter, singular of anurañjana

anurañjana - coloring, tint, attachment, affection, delight

From prefix anu- (after, along) + root rañj (to color, dye, please) + Lyuṭ suffix.

Prefix: anu

Root: rañj (class 1)

न (na) - not, no

(indeclinable)

जहाति (jahāti) - abandons, gives up, forsakes, leaves

(verb)

3rd person , singular, active, present (laṭ) of hā

Present Tense, Active Voice, 3rd Person, Singular (reduplicated root)

From root hā (to abandon, forsake); reduplicated class (3rd class).

Root: hā (class 3)

यथा (yathā) - just as, as, in which way

(indeclinable)

मूढः (mūḍhaḥ) - foolish person, deluded one, ignorant person

(noun)

Nominative, masculine, singular of mūḍha

mūḍha - foolish, deluded, ignorant

Past Passive Participle

From root muh (to be bewildered, confused).

Root: muh (class 4)

तथा (tathā) - so, similarly, in that way

(indeclinable)

विषयरञ्जनम् (viṣayarañjanam) - attachment to sense objects (coloring by objects, attachment to sense objects, fascination with objects)

(noun)

Accusative, neuter, singular of viṣayarañjana

viṣayarañjana - coloring by objects, attachment to sense objects, fascination with objects

Compound: viṣaya (object of sense) + rañjana (coloring, attachment).

Compound type : tatpuruṣa (viṣaya+rañjana)

• viṣaya – object of sense, sphere, domain, subject
  noun (masculine)
• rañjana – coloring, dyeing, attachment, delight
  noun (neuter)
  From root rañj (to color, dye, please) + Lyuṭ suffix.
  Root: rañj (class 1)